• Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey.
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey.
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey.
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey.
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey.
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental statue probably of Tarhunda, the Storm God, standing on a cart being pulled by two bulls. Adana Archaeology Museum, Turkey.
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey.
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite bronze figure with a mask, Hittite Period. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey.
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite bronze figure with a mask, Hittite Period. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite bronze figure with a mask, Hittite Period. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite bronze figure with a mask, Hittite Period. Adana Archaeology Museum, Turkey.
  • Hittite baslat sculptute of a male, late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite bronze figure with a mask, Hittite Period. Adana Archaeology Museum, Turkey. Against a black background
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture a libation for the gods from Aslantepe ,  Malatya, Turkey. Museum of Anatolian Civilisations, Ankara. The figure on the far left is beleived to be a king. He is facing a Bearded God wearing a bore tusk helmet. The God is holding a 3 pronged object and has a club resting on his shoulder. The 2 shaven characters on the right are mirror images of the two figures on the right except this time the king is on the far right waering a winged sun disc headress and holding a Lituus. The epigraphs identify the king and the cresent on the beared gods helmet identify him as Pugnus Mili The Sum and Moon God. 2
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of A Winged God from Aslantepe ,  Malatya, Turkey. Museum of Anatolian Civilisations, Ankara.  The God holds a branch of fruit in his left hand and a single fruit in the right hand. The First beared god is holding out a 3 pronged object to the king and has a boomerang in his other hand. Behind him is a 2 winged Godess with a  bare leg showing from her tunic. She is carrying a double headed axe. Behind her is another dearded God with a bore tusk helmet holding a spear. On the far right is another Godess, bare headed holding a double headed axe. On the far right is an attendant holding a bull. Above him the epographs indicate the name of the King & Gods. 2
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • The Kilamuwa Stela a stele of King Kilamuwa, from the Kingdom of Sam'al. The stele is a 16-line text in Phoenician. King Kilamuwa is shown standing on the upper left and addressing four Canaanite god-insignias with his right arm and finger. His left hand is draped at his left side holding a wilted lotus flower, a symbol of a king's death. He is dressed in king's regalia with hat, and his figure stands at the beginning of the first nine lines of the text.. Basalt  9th-century BC. Vorderasiatisches Museum, Pergamon Museum, Berlin.  The text reads "I am Kilamuwa, the son of King Haya'. King Gabar reigned over Ya'diya-(Sam'al) but achieved nothing.<br />
Then came Bamah, and he achieved nothing.<br />
My own father, Haya', did nothing with his reign.<br />
My brother, Sha'il, also did nothing.<br />
It was I, Kilamuwa...who managed to do what none of my ancestors had.<br />
My father's kingdom was beset by powerful, predatory kings, all holding out their hands, demanding to be fed.<br />
But I raged amongst them like a fire, burning their beards and consuming their outstretched hands.<br />
Only the Danunian kings overmastered me; I had to call on the King of Assyria to assist me...<br />
I, Kilamuwa, the son of Haya', ascended my father's throne.<br />
Under their previous kings, the [people] had howled like dogs.<br />
But I was a father, a mother and a brother to them.<br />
I gave gold, silver and cattle to men who had never so much as seen the face of a sheep before.<br />
Those who had never even seen linen all their lives I clothed in byssus-cloth from head to foot.<br />
I took the [people] by the hand and in their souls they looked to me just as the orphan looks to his mother."<br />
"Whoever of my sons comes after me and interferes with this inscription, may he be dishonoured among the people...<br />
And if anyone should damage this inscription,<br />
Let Gabar's god Ba'al-Samad destroy his head,<br />
And let Bamah's god Ba'al Hamon destroy his head..."<br />
Together with Reχub-ʾEl, the Lord of the Palace
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • The Sword God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of A Winged God from Aslantepe ,  Malatya, Turkey. Museum of Anatolian Civilisations, Ankara.  The God holds a branch of fruit in his left hand and a single fruit in the right hand. 5
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • Neo Hittite Basalt relief sculpture for Carchemish of a Syrian storm god who traditionally wears a horned headdress. 10th century B.C form Carchemish , south-east Anatolia, Turkey. British Museum exhibit no ME 117909 in room 54.
  • Neo Hittite Basalt relief sculpture for Carchemish of a Syrian storm god who traditionally wears a horned headdress. 10th century B.C form Carchemish , south-east Anatolia, Turkey. British Museum exhibit no ME 117909 in room 54.
  • Neo Hittite Basalt relief sculpture for Carchemish of a Syrian storm god who traditionally wears a horned headdress. 10th century B.C form Carchemish , south-east Anatolia, Turkey. British Museum exhibit no ME 117909 in room 54.
  • Rock Relief From Firaktin near the village of Gümüsören, Turkey.   king Hattusili III is also pouring a libation, a drink offering, to the Storm God god on the far left. 1275BC. A plaster cast from the Vorderasiatisches Museum, Pergamon Museum, Berlin
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Fragment of a relief panels orthostat with a representation and inscription of Prince Barrakib by Sam 'al /Zincirli. At the top of the panel are symbols of various God's. Neo Syro Hittite.  Basalt around 730 BC. Pergamon Museum, Berlin. Inv S6581
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Ancora Archaeological Museum.  3
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Relief panels orthostat from northern part of the hall at the Palace of Sam 'al - Zincirli. On the throne sits the Prince Barrakib. Above his head each side of a crescent moon  are inscriptions in Aramaic "I am Barrakib, son of Panammuwa" and the inscription "My Lord of the Ba 'al of Harran" with symbols of the moon god. Neo Syro Hittite.  Basalt around 730 BC. Pergamon Museum, Berlin, inv no VA2817
  • Relief panels orthostat from northern part of the hall at the Palace of Sam 'al - Zincirli. On the throne sits the Prince Barrakib, before him stands a scribe with his pen with a writing board under his arm. Above their heads each side of a crescent moon  are inscriptions in Aramaic "I am Barrakib, son of Panammuwa" and the inscription "My Lord of the Ba 'al of Harran" with symbols of the moon god.Neo Syro Hittite.  Basalt around 730 BC. Neo Syro Hittite.  Basalt around 730 BC.  Pergamon Museum, Berlin, inv no VA2817
  • Relief panels orthostat from northern part of the hall at the Palace of Sam 'al - Zincirli. On the throne sits the Prince Barrakib, before him stands a scribe with his pen with a writing board under his arm. Above their heads each side of a crescent moon  are inscriptions in Aramaic "I am Barrakib, son of Panammuwa" and the inscription "My Lord of the Ba 'al of Harran" with symbols of the moon god.Neo Syro Hittite.  Basalt around 730 BC. Neo Syro Hittite.  Basalt around 730 BC.  Pergamon Museum, Berlin, inv no VA2817
  • Relief panels orthostat from northern part of the hall at the Palace of Sam 'al - Zincirli. On the throne sits the Prince Barrakib, before him stands a scribe with his pen with a writing board under his arm. Above their heads each side of a crescent moon  are inscriptions in Aramaic "I am Barrakib, son of Panammuwa" and the inscription "My Lord of the Ba 'al of Harran" with symbols of the moon god.Neo Syro Hittite.  Basalt around 730 BC. Neo Syro Hittite.  Basalt around 730 BC.  Pergamon Museum, Berlin, inv no VA2817
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Fragment of a relief panels orthostat with a representation and inscription of Prince Barrakib by Sam 'al /Zincirli. At the top of the panel are symbols of various God's. Neo Syro Hittite.  Basalt around 730 BC. Pergamon Museum, Berlin. Inv S6581
  • Fragment of a relief panels orthostat with a representation and inscription of Prince Barrakib by Sam 'al /Zincirli. At the top of the panel are symbols of various God's. Neo Syro Hittite.  Basalt around 730 BC. Pergamon Museum, Berlin. Inv S6581
  • Photo of Neo-Hittite orthostat from Karkamis, Turkey. Museum of Anatolian Civilisations, Ankara.  The meeting of the "Storm God" on right and a King on the left. 2
  • Relief panels orthostat from northern part of the hall at the Palace of Sam 'al - Zincirli. On the throne sits the Prince Barrakib, before him stands a scribe with his pen with a writing board under his arm. Above their heads each side of a crescent moon  are inscriptions in Aramaic "I am Barrakib, son of Panammuwa" and the inscription "My Lord of the Ba 'al of Harran" with symbols of the moon god.Neo Syro Hittite.  Basalt around 730 BC. Neo Syro Hittite.  Basalt around 730 BC.  Pergamon Museum, Berlin, inv no VA2817
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Photo of Neo-Hittite orthostat from Karkamis, Turkey. Museum of Anatolian Civilisations, Ankara.  The meeting of the "Storm God" on right and a King on the left. 4
  • Photo of Neo-Hittite orthostat from Karkamis, Turkey. Museum of Anatolian Civilisations, Ankara.  The meeting of the "Storm God" on right and a King on the left. 3
  • Fragment of a relief panels orthostat with a representation and inscription of Prince Barrakib by Sam 'al /Zincirli. At the top of the panel are symbols of various God's. Neo Syro Hittite.  Basalt around 730 BC. Pergamon Museum, Berlin. Inv S6581
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Museum of Anatolian Civilisations, Ankara.
  • Photo of Neo-Hittite orthostat from Karkamis, Turkey. Museum of Anatolian Civilisations, Ankara.  The meeting of the "Storm God" on right and a King on the left. 1
  • Picture & image of the Hittite Relief sculpture of the God of War of the Kings Gate. Hattusa (also Ḫattuša or Hattusas) late Anatolian Bronze Age capital of the Hittite Empire. Hittite archaeological site and ruins, Boğazkale, Turkey.
  • Picture & image of the Hittite Relief sculpture of the God of War of the Kings Gate. Hattusa (also Ḫattuša or Hattusas) late Anatolian Bronze Age capital of the Hittite Empire. Hittite archaeological site and ruins, Boğazkale, Turkey.
  • Picture & image of the Hittite Relief sculpture of the God of War of the Kings Gate. Hattusa (also Ḫattuša or Hattusas) late Anatolian Bronze Age capital of the Hittite Empire. Hittite archaeological site and ruins, Boğazkale, Turkey.
  • Picture & image of the Hittite Relief sculpture of the God of War of the Kings Gate. Hattusa (also Ḫattuša or Hattusas) late Anatolian Bronze Age capital of the Hittite Empire. Hittite archaeological site and ruins, Boğazkale, Turkey.
  • Picture & image of the Hittite Relief sculpture of the God of War of the Kings Gate. Hattusa (also Ḫattuša or Hattusas) late Anatolian Bronze Age capital of the Hittite Empire. Hittite archaeological site and ruins, Boğazkale, Turkey.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of A Winged God from Aslantepe ,  Malatya, Turkey. Ancora Archaeological Museum.  The God holds a branch of fruit in his left hand and a single fruit in the right hand. The First beared god is holding out a 3 pronged object to the king and has a boomerang in his other hand. Behind him is a 2 winged Godess with a  bare leg showing from her tunic. She is carrying a double headed axe. Behind her is another dearded God with a bore tusk helmet holding a spear. On the far right is another Godess, bare headed holding a double headed axe. On the far right is an attendant holding a bull. Above him the epographs indicate the name of the King & Gods.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture a libation for the gods from Aslantepe ,  Malatya, Turkey. Ancora Archaeological Museum. The figure on the far left is beleived to be a king. He is facing a Bearded God wearing a bore tusk helmet. The God is holding a 3 pronged object and has a club resting on his shoulder. The 2 shaven characters on the right are mirror images of the two figures on the right except this time the king is on the far right waering a winged sun disc headress and holding a Lituus. The epigraphs identify the king and the cresent on the beared gods helmet identify him as Pugnus Mili The Sum and Moon God.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of A Winged God from Aslantepe ,  Malatya, Turkey. Ancora Archaeological Museum.  The God holds a branch of fruit in his left hand and a single fruit in the right hand.
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Ancora Archaeological Museum.
  • Picture & image of a Hittite Monument with Heiroglyphics  from Sultanhani near Kayseri, Turkey. Ereceted by the town ruler Wassume to the God Tarhui to ask for a good harvest from the vineyards & Orchards. At the end is a warning of damnation for anyone who damages the monument. Ancora Archaeological Museum. 6
  • Photo of Neo-Hittite orthostat from Karkamis, Turkey. Ancora Archaeological Museum.  The meeting of the "Storm God" on right and a King on the left. 5
  • 9th century BC stone Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf, ancient Guzana, in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict a mythical God. Louvre Museum, Paris, inv AO11073
  • 9th century BC stone Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf, ancient Guzana, in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict a mythical God. Louvre Museum, Paris, inv AO11073
  • 9th century BC stone Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf, ancient Guzana, in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict a mythical God. Louvre Museum, Paris, inv AO11073
  • 9th century BC stone Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf, ancient Guzana, in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict a mythical God. Louvre Museum, Paris, inv AO11073
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite God hunting a lion. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey art background
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite God hunting a lion. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against black background
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite God hunting a lion. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey background
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite God hunting a lion. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against white background
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite God hunting a lion. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against art background
  • Pictures & Images Hittite relief sculpted orthostat panels of the Sphinx Gate. Panel depicts a lion god. Alaca Hoyuk (Alacahoyuk) Hittite archaeological site  Alaca, Çorum Province, Turkey, Also known as Alacahüyük, Aladja-Hoyuk, Euyuk, or Evuk
  • Plaque depicting the Hittite Protector of the wild standing on the back of a deer. Steatite - 14th - 13th century BC - Corum Yenikoy  - Museum of Anatolian Civilisations, Ankara, Turkey. Against a black background
  • Plaque depicting the Hittite Protector of the wild standing on the back of a deer. Steatite - 14th - 13th century BC - Corum Yenikoy  - Museum of Anatolian Civilisations, Ankara, Turkey. Against a white background
  • Plaque depicting the Hittite Protector of the wild standing on the back of a deer. Steatite - 14th - 13th century BC - Corum Yenikoy  - Museum of Anatolian Civilisations, Ankara, Turkey, Against a grey  background
  • Plaque depicting the Hittite Protector of the wild standing on the back of a deer. Steatite - 14th - 13th century BC - Corum Yenikoy  - Museum of Anatolian Civilisations, Ankara, Turkey,  Against a warm art  background
  • Plaque depicting the Hittite Protector of the wild standing on the back of a deer. Steatite - 14th - 13th century BC - Corum Yenikoy  - Museum of Anatolian Civilisations, Ankara, Turkey
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Scene of king's offering drink and sacrifice to the god. The god is on the deer, with the bow attached to his shoulder and with a triple bundle of lightning in his hand. The king looks at the god, and makes the libation to the god while carrying a scepter with a curled end - lituus. Behind the king is a servant holding a goat for sacrifice to the god. Hieroglyphs read; "God Parata, Strong King... ". <br />
<br />
Against a black background.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Scene of king's offering drink and sacrifice to the god. The god is on the deer, with the bow attached to his shoulder and with a triple bundle of lightning in his hand. The king looks at the god, and makes the libation to the god while carrying a scepter with a curled end - lituus. Behind the king is a servant holding a goat for sacrifice to the god. Hieroglyphs read; "God Parata, Strong King... ". <br />
<br />
Against a brown art background.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Scene of king's offering drink and sacrifice to the god. The god is on the deer, with the bow attached to his shoulder and with a triple bundle of lightning in his hand. The king looks at the god, and makes the libation to the god while carrying a scepter with a curled end - lituus. Behind the king is a servant holding a goat for sacrifice to the god. Hieroglyphs read; "God Parata, Strong King... ". <br />
<br />
Against a grey art background.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Scene of king's offering drink and sacrifice to the god. The god is on the deer, with the bow attached to his shoulder and with a triple bundle of lightning in his hand. The king looks at the god, and makes the libation to the god while carrying a scepter with a curled end - lituus. Behind the king is a servant holding a goat for sacrifice to the god. Hieroglyphs read; "God Parata, Strong King... ". <br />
<br />
Anatolian Civilizations Museum, Ankara, Turkey
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Scene of king's offering drink and sacrifice to the god. The god is on the deer, with the bow attached to his shoulder and with a triple bundle of lightning in his hand. The king looks at the god, and makes the libation to the god while carrying a scepter with a curled end - lituus. Behind the king is a servant holding a goat for sacrifice to the god. Hieroglyphs read; "God Parata, Strong King... ". <br />
<br />
Against a gray background.
  • Aslantepe Hittite relief sculpted Stele. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Under the winged sun disk, is a god standing on a lion and across the god is a sitting goddess. The hieroglyphs reads "Karhuhas, the stag god" for the god, and "Kubaba" for the Goddess. <br />
<br />
Against a brown art background.
  • Hittite monumental relief sculpture of a god probably about to kill a lion (missing) with his axe. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental relief sculpture of a god probably about to kill a lion (missing) with his axe. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey background
  • Aslantepe Hittite relief sculpted Stele. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Under the winged sun disk, is a god standing on a lion and across the god is a sitting goddess. The hieroglyphs reads "Karhuhas, the stag god" for the god, and "Kubaba" for the Goddess. <br />
<br />
Against a grey art background.
  • Close up of Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey.
  • Hittite monumental relief sculpture of a God hunting, its hieroglyphic symbol is above its head. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey art background
  • Photo of Hittite relief sculpted orthostat stone panel of Long Wall Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Two figures lying over the lion. There is a crescent at the head of the winged god at the front. It is thought that the figure at the front is moon god and the one at the rear is sun god. <br />
<br />
On a brown art background.
  • Aslantepe Hittite relief sculpted Stele. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Under the winged sun disk, is a god standing on a lion and across the god is a sitting goddess. The hieroglyphs reads "Karhuhas, the stag god" for the god, and "Kubaba" for the Goddess. <br />
<br />
Against a gray background.
  • Aslantepe Hittite relief sculpted Stele. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Under the winged sun disk, is a god standing on a lion and across the god is a sitting goddess. The hieroglyphs reads "Karhuhas, the stag god" for the god, and "Kubaba" for the Goddess.
  • Hittite monumental relief sculpture of a God hunting, its hieroglyphic symbol is above its head. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental relief sculpture of a God hunting, its hieroglyphic symbol is above its head. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite relief sculpted orthostat stone panel of Long Wall Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Two figures lying over the lion. There is a crescent at the head of the winged god at the front. It is thought that the figure at the front is moon god and the one at the rear is sun god. <br />
<br />
On a White Background.
  • Hittite relief sculpted orthostat stone panel of Long Wall Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Two figures lying over the lion. There is a crescent at the head of the winged god at the front. It is thought that the figure at the front is moon god and the one at the rear is sun god. <br />
<br />
On a black background.
  • Hittite relief sculpted orthostat stone panel of Long Wall Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Two figures lying over the lion. There is a crescent at the head of the winged god at the front. It is thought that the figure at the front is moon god and the one at the rear is sun god. <br />
<br />
On a grey art background.
  • Aslantepe Hittite Orthostat. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Scene of offering drink and sacrifice. The god, with a symbol of divinity above, is in the chariot while holding a boomerang in his hand and a sword at his waist. The same god holds a lightning bundle in the middle. On the right, the king offers a drink to god. The inscription above reads "Great, powerful King Sulumeli". A servant stands behind holding a bull for sacrifice to the gods. Anatolian Civilizations Museum, Ankara, Turkey<br />
<br />
Against a black background.
  • Aslantepe Hittite Orthostat. Limestone, Aslantepe, Malatya, 1200-700 B.C. <br />
<br />
Scene of offering drink and sacrifice. The god, with a symbol of divinity above, is in the chariot while holding a boomerang in his hand and a sword at his waist. The same god holds a lightning bundle in the middle. On the right, the king offers a drink to god. The inscription above reads "Great, powerful King Sulumeli". A servant stands behind holding a bull for sacrifice to the gods. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Against a grey art background.
  • Aslantepe Hittite Orthostat. Limestone, Aslantepe, Malatya, 1200-700 BC. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Scene of offering drink and sacrifice. The god, with a symbol of divinity above, is in the chariot while holding a boomerang in his hand and a sword at his waist. The same god holds a lightning bundle in the middle. On the right, the king offers a drink to god. The inscription above reads "Great, powerful King Sulumeli". A servant stands behind holding a bull for sacrifice to the gods. <br />
<br />
Against a white background.
  • Hittite monumental relief sculpture of a god probably about to kill a lion (missing) with his axe. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental relief sculpture of a god probably about to kill a lion (missing) with his axe. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey.
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey.
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental relief sculpture ofa God probably holding lightning rods. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey art background
  • Hittite monumental relief sculpture of a God hunting, its hieroglyphic symbol is above its head. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey.
  • Aslantepe Hittite relief sculpted Stele. Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Under the winged sun disk, is a god standing on a lion and across the god is a sitting goddess. The hieroglyphs reads "Karhuhas, the stag god" for the god, and "Kubaba" for the Goddess.
  • Picture & image of Hittite relief sculpted orthostat stone panel of Long Wall Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Two figures lying over the lion. There is a crescent at the head of the winged god at the front. It is thought that the figure at the front is moon god and the one at the rear is sun god.
  • Picture & imafe of Relief of God of War. Limestone, Kings Gate, Hattusa ( Bogazkoy ). 14th - 13th Century BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The warrior depicted in high relief is dressed in a decorated skirt. The relief takes place on the interior part of the King's gate facing city, to the east of the city walls. He carries a crescent-handled short sword in his belt. The relief is identified as god depiction since the horns on the headdress are the indication of a god.  <br />
<br />
Against a gray background.
  • Relief of God of War. Limestone, Kings Gate, Hattusa ( Bogazkoy ). 14th - 13th Century BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The warrior depicted in high relief is dressed in a decorated skirt. The relief takes place on the interior part of the King's gate facing city, to the east of the city walls. He carries a crescent-handled short sword in his belt. The relief is identified as god depiction since the horns on the headdress are the indication of a god.  <br />
<br />
Against a black background.
  • Hittite relief sculpted orthostat stone panel of Long Wall Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Two figures lying over the lion. There is a crescent at the head of the winged god at the front. It is thought that the figure at the front is moon god and the one at the rear is sun god.
  • Hittite monumental relief sculpture of a god probably about to kill a lion (missing) with his axe. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental relief sculpture of a God hunting, its hieroglyphic symbol is above its head. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey background
  • Aslantepe Hittite Orthostat. Limestone, Aslantepe, Malatya, 1200-700 BC. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Scene of offering drink and sacrifice. The god, with a symbol of divinity above, is in the chariot while holding a boomerang in his hand and a sword at his waist. The same god holds a lightning bundle in the middle. On the right, the king offers a drink to god. The inscription above reads "Great, powerful King Sulumeli". A servant stands behind holding a bull for sacrifice to the gods. <br />
<br />
Against a gray background.
  • Aslantepe Hittite Orthostat. Limestone, Aslantepe, Malatya, 1200-700 B.C. <br />
<br />
Scene of offering drink and sacrifice. The god, with a symbol of divinity above, is in the chariot while holding a boomerang in his hand and a sword at his waist. The same god holds a lightning bundle in the middle. On the right, the king offers a drink to god. The inscription above reads "Great, powerful King Sulumeli". A servant stands behind holding a bull for sacrifice to the gods. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Against a brown art background.
  • Photo of Relief of God of War. Limestone, Kings Gate, Hattusa ( Bogazkoy ). 14th - 13th Century BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The warrior depicted in high relief is dressed in a decorated skirt. The relief takes place on the interior part of the King's gate facing city, to the east of the city walls. He carries a crescent-handled short sword in his belt. The relief is identified as god depiction since the horns on the headdress are the indication of a god.<br />
<br />
Against a brown art background.
  • Relief of God of War. Limestone, Kings Gate, Hattusa ( Bogazkoy ). 14th - 13th Century BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The warrior depicted in high relief is dressed in a decorated skirt. The relief takes place on the interior part of the King's gate facing city, to the east of the city walls. He carries a crescent-handled short sword in his belt. The relief is identified as god depiction since the horns on the headdress are the indication of a god.  <br />
<br />
Against a white background.
  • Relief of God of War. Limestone, Kings Gate, Hattusa ( Bogazkoy ). 14th - 13th Century BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The warrior depicted in high relief is dressed in a decorated skirt. The relief takes place on the interior part of the King's gate facing city, to the east of the city walls. He carries a crescent-handled short sword in his belt. The relief is identified as god depiction since the horns on the headdress are the indication of a god.<br />
<br />
Against a Grey art background.
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a black bacground.
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a white bacground.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Winged protective god holds a branch with fruits. in his left hand, and a fruit in his right hand.<br />
<br />
Against a brown art background.
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a warm art bacground.
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey. Winged protective god holds a branch with fruits. in his left hand, and a fruit in his right hand.<br />
<br />
Against a white background.
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against black background
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a warm art bacground.
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Picture of the Hittite Hittite Fasillar Monument, finished replica of 13th century BC original. Anatolian Civilisations Museum, Ankara, Turkey. Against a grey art background.<br />
<br />
The original is an unfinished monumental stele that is situated fiat on the back on a slope at the immediate vicinity of the village Fasillar within the Konya province, Beysehir. This is an exact replica of the original that was made of trachyte igneous rock. This represents the origin& that was cast into the mould of the same dimensions and colour. <br />
<br />
The height from the toes to the top of the lions is 7,40 meters. There is also a socket that is 80 cm. Long inserted into the basement. The Hittite monument dates from the end of 13th century BC There appears the great God higher than 4 meters stepping on the smaller mountain God that is accompanied by the lions on.
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey art background
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a black bacground.
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a grey bacground.
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe Malatya, 1200-700 B.C. Anatolian Civilizations Museum, Ankara, Turkey. Winged protective god holds a branch with fruits. in his left hand, and a fruit in his right hand.<br />
<br />
Against a black background.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe Malatya, 1200-700 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Winged protective god holds a branch with fruits. in his left hand, and a fruit in his right hand.<br />
<br />
Against a grey art background.
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.  Against art background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey art background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against black background
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a white bacground.
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey
  • Hittite orthostat relief depicting a god. Hittie Period 1450 - 1200 BC. Hattusa Boğazkale. Hattusa Boğazkale. Çorum Archaeological Museum, Corum, Turkey. Çorum Archaeological Museum, Corum, Turkey. Against a grey bacground.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Winged protective god holds a branch with fruits. in his left hand, and a fruit in his right hand.<br />
<br />
Against a gray background.
  • The Hittite Fasillar Monument, finished replica of 13th century BC original. Anatolian Civilizations Museum, Ankara, Turkey. Against a gray background.<br />
<br />
The original is an unfinished monumental stele that is situated fiat on the back on a slope at the immediate vicinity of the village Fasillar within the Konya province, Beysehir. This is an exact replica of the original that was made of trachyte igneous rock. This represents the origin& that was cast into the mould of the same dimensions and colour. <br />
<br />
The height from the toes to the top of the lions is 7,40 meters. There is also a socket that is 80 cm. Long inserted into the basement. The Hittite monument dates from the end of 13th century BC There appears the great God higher than 4 meters stepping on the smaller mountain God that is accompanied by the lions on.
  • Close up of the Hittite Fasillar Monument, finished replica of 13th century BC original. Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
The original is an unfinished monumental stele that is situated fiat on the back on a slope at the immediate vicinity of the village Fasillar within the Konya province, Beysehir. This is an exact replica of the original that was made of trachyte igneous rock. This represents the origin& that was cast into the mould of the same dimensions and colour. <br />
<br />
The height from the toes to the top of the lions is 7,40 meters. There is also a socket that is 80 cm. Long inserted into the basement. The Hittite monument dates from the end of 13th century BC There appears the great God higher than 4 meters stepping on the smaller mountain God that is accompanied by the lions on.
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against white background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.  Against white background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against art background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.  Against art background
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. . Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Scene of the king's offering drink and sacrifice to the gods. King pours from the pitcher to the vessel (libation); behind the king is a servant bringing a sacrifice. Storm God across the king holds Teshup, a triple lightning bundle - sickle, and a spear-mace set in the other orthostat; the goddess Ishtar holds weapon in both. All six figures have shoes with the curled ends. <br />
<br />
Against a grey art background.
  • Aslantepe Hittite relief sculpted orthostat stone panel Limestone, Aslantepe, Malatya, 1200-700 BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
A short-dressed and winged demon (mixed creature), and on the third face is the Storm God. The Storm God holds a triple lightning bundle in his left hand and a hammer in his right hand. His both arms are in an upright position. <br />
<br />
Against a black background.
  • Image of the Hittite Fasillar Monument, finished replica of 13th century BC original. Anatolian Civilisations Museum, Ankara, Turkey. Against a white background.<br />
<br />
The original is an unfinished monumental stele that is situated fiat on the back on a slope at the immediate vicinity of the village Fasillar within the Konya province, Beysehir. This is an exact replica of the original that was made of trachyte igneous rock. This represents the origin& that was cast into the mould of the same dimensions and colour. <br />
<br />
The height from the toes to the top of the lions is 7,40 meters. There is also a socket that is 80 cm. Long inserted into the basement. The Hittite monument dates from the end of 13th century BC There appears the great God higher than 4 meters stepping on the smaller mountain God that is accompanied by the lions on.
  • The Hittite Fasillar Monument, finished replica of 13th century BC original. Anatolian Civilizations Museum, Ankara, Turkey<br />
<br />
The original is an unfinished monumental stele that is situated fiat on the back on a slope at the immediate vicinity of the village Fasillar within the Konya province, Beysehir. This is an exact replica of the original that was made of trachyte igneous rock. This represents the origin& that was cast into the mould of the same dimensions and colour. <br />
<br />
The height from the toes to the top of the lions is 7,40 meters. There is also a socket that is 80 cm. Long inserted into the basement. The Hittite monument dates from the end of 13th century BC There appears the great God higher than 4 meters stepping on the smaller mountain God that is accompanied by the lions on.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C.  Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Scene of the king's offering drink and sacrifice to the gods. King pours from the pitcher to the vessel (libation); behind the king is a servant bringing a sacrifice. Storm God across the king holds Teshup, a triple lightning bundle - sickle, and a spear-mace set in the other orthostat; the goddess Ishtar holds weapon in both. All six figures have shoes with the curled ends. <br />
<br />
Against a white background.
  • Aslantepe Hittite relief sculpted orthostat stone panel Limestone, Aslantepe, Malatya, 1200-700 BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
A short-dressed and winged demon (mixed creature), and on the third face is the Storm God. The Storm God holds a triple lightning bundle in his left hand and a hammer in his right hand. His both arms are in an upright position. <br />
<br />
Against a brown art background.
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.  Against grey background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.  Against grey background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.  Against grey background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against white background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey art background
  • Pictures & images of the South Gate Hittite sculpture statue of Hittite Storm God Tarhunzas ( Tarḫunz Tarḫunna or in Hurrian Teshub or in Phoenician Baal Krntrys ). 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against black background
  • Aslantepe Hittite relief sculpted orthostat stone panel Limestone, Aslantepe, Malatya, 1200-700 BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
A short-dressed and winged demon (mixed creature), and on the third face is the Storm God. The Storm God holds a triple lightning bundle in his left hand and a hammer in his right hand. His both arms are in an upright position. <br />
<br />
Against a white background.
  • Aslantepe Hittite relief sculpted orthostat stone panel Limestone, Aslantepe, Malatya, 1200-700 BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
A short-dressed and winged demon (mixed creature), and on the third face is the Storm God. The Storm God holds a triple lightning bundle in his left hand and a hammer in his right hand. His both arms are in an upright position. <br />
<br />
Against a gray background.
  • Aslantepe Hittite relief sculpted orthostat stone panel Limestone, Aslantepe, Malatya, 1200-700 BC. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
A short-dressed and winged demon (mixed creature), and on the third face is the Storm God. The Storm God holds a triple lightning bundle in his left hand and a hammer in his right hand. His both arms are in an upright position. <br />
<br />
Against a grey art background.
  • Photo of the Hittite Fasillar Monument, finished replica of 13th century BC original. Anatolian Civilisations Museum, Ankara, Turkey. Against a black background.<br />
<br />
The original is an unfinished monumental stele that is situated fiat on the back on a slope at the immediate vicinity of the village Fasillar within the Konya province, Beysehir. This is an exact replica of the original that was made of trachyte igneous rock. This represents the origin& that was cast into the mould of the same dimensions and colour. <br />
<br />
The height from the toes to the top of the lions is 7,40 meters. There is also a socket that is 80 cm. Long inserted into the basement. The Hittite monument dates from the end of 13th century BC There appears the great God higher than 4 meters stepping on the smaller mountain God that is accompanied by the lions on.
  • The Hittite Fasillar Monument, finished replica of 13th century BC original. Anatolian Civilizations Museum, Ankara, Turkey. Against a brown art background.<br />
<br />
The original is an unfinished monumental stele that is situated fiat on the back on a slope at the immediate vicinity of the village Fasillar within the Konya province, Beysehir. This is an exact replica of the original that was made of trachyte igneous rock. This represents the origin& that was cast into the mould of the same dimensions and colour. <br />
<br />
The height from the toes to the top of the lions is 7,40 meters. There is also a socket that is 80 cm. Long inserted into the basement. The Hittite monument dates from the end of 13th century BC There appears the great God higher than 4 meters stepping on the smaller mountain God that is accompanied by the lions on.
  • Hüseyindede vases, Old Hittite Polychrome Relief vessel, close up depicting a bull being led to be sacrificed, following Hittite convention of sacrificing an animal of the same gender as the God this bull indicates the sacrifice is to a male god, 16th century BC.. Çorum Archaeological Museum, Corum, Turkey. Against a black bacground.
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. . Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Scene of the king's offering drink and sacrifice to the gods. King pours from the pitcher to the vessel (libation); behind the king is a servant bringing a sacrifice. Storm God across the king holds Teshup, a triple lightning bundle - sickle, and a spear-mace set in the other orthostat; the goddess Ishtar holds weapon in both. All six figures have shoes with the curled ends. <br />
<br />
Against a black background.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. . Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Scene of the king's offering drink and sacrifice to the gods. King pours from the pitcher to the vessel (libation); behind the king is a servant bringing a sacrifice. Storm God across the king holds Teshup, a triple lightning bundle - sickle, and a spear-mace set in the other orthostat; the goddess Ishtar holds weapon in both. All six figures have shoes with the curled ends. <br />
<br />
Against a gray background.
  • Aslantepe Hittite relief sculpted orthostat stone panel. Limestone, Aslantepe, Malatya, 1200-700 B.C. . Anatolian Civilisations Museum, Ankara, Turkey<br />
<br />
Scene of the king's offering drink and sacrifice to the gods. King pours from the pitcher to the vessel (libation); behind the king is a servant bringing a sacrifice. Storm God across the king holds Teshup, a triple lightning bundle - sickle, and a spear-mace set in the other orthostat; the goddess Ishtar holds weapon in both. All six figures have shoes with the curled ends. <br />
<br />
Against a brown art background.
  • Hüseyindede vases, Old Hittite Polychrome Relief vessel, close up depicting a bull being led to be sacrificed, following Hittite convention of sacrificing an animal of the same gender as the God this bull indicates the sacrifice is to a male god, 16th century BC.. Çorum Archaeological Museum, Corum, Turkey. Against a white bacground.
  • Hüseyindede vases, Old Hittite Polychrome Relief vessel, close up depicting a bull being led to be sacrificed, following Hittite convention of sacrificing an animal of the same gender as the God this bull indicates the sacrifice is to a male god, 16th century BC.. Çorum Archaeological Museum, Corum, Turkey
  • Hüseyindede vases, Old Hittite Polychrome Relief vessel, close up depicting a bull being led to be sacrificed, following Hittite convention of sacrificing an animal of the same gender as the God this bull indicates the sacrifice is to a male god, 16th century BC.. Çorum Archaeological Museum, Corum, Turkey. Against a grey bacground.
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • Hüseyindede vases, Old Hittite Polychrome Relief vessel, close up depicting a bull being led to be sacrificed, following Hittite convention of sacrificing an animal of the same gender as the God this bull indicates the sacrifice is to a male god, 16th century BC.. Çorum Archaeological Museum, Corum, Turkey. Against a warm art bacground.
  • Aslantepe Monumental Hittite relief sculpted orthostat stone panel.  Limestone, Aslantepe, Malatya, 1200-700 B.C. <br />
<br />
Scene of the king's offering drink and sacrifice to the gods. The king offers to the winged god of the moon who stands across and holds a lightning bundle in his hand. Behind the king is the queen, who also offers to goddess of the sun holding a sceptre in his hand. King's left hand is in a position to worship. <br />
<br />
Against a gray background.
  • Aslantepe Monumental Hittite relief sculpted orthostat stone panel.  Limestone, Aslantepe, Malatya, 1200-700 B.C. <br />
Scene of the king's offering drink and sacrifice to the gods. The king offers to the winged god of the moon who stands across and holds a lightning bundle in his hand. Behind the king is the queen, who also offers to goddess of the sun holding a sceptre in his hand. King's left hand is in a position to worship. <br />
<br />
Against a grey art background.
  • Aslantepe Monumental Hittite relief sculpted orthostat stone panel.  Limestone, Aslantepe, Malatya, 1200-700 B.C. <br />
<br />
Scene of the king's offering drink and sacrifice to the gods. The king offers to the winged god of the moon who stands across and holds a lightning bundle in his hand. Behind the king is the queen, who also offers to goddess of the sun holding a sceptre in his hand. King's left hand is in a position to worship. <br />
<br />
Against a white background.
  • Aslantepe Monumental Hittite relief sculpted orthostat stone panel.  Limestone, Aslantepe, Malatya, 1200-700 B.C. <br />
Scene of the king's offering drink and sacrifice to the gods. The king offers to the winged god of the moon who stands across and holds a lightning bundle in his hand. Behind the king is the queen, who also offers to goddess of the sun holding a sceptre in his hand. King's left hand is in a position to worship.
  • Alaca Hoyuk Sphinx Gate Hittite monumental relief sculpted orthostat stone panel. Andesite, Alaca, Corum, 1399 - 1301 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Figure with a sharp and horned headdress (probably a god) sitting on a stool with a short backrest, with a figure (probably the figure of a king) worshipping to it. Both figures wear a large and ring-shaped earring. Among them is a hieroglyph, the symbol of divinity.<br />
<br />
Against a brown art background.
  • Alaca Hoyuk Sphinx Gate Hittite monumental relief sculpted orthostat stone panel. Andesite, Alaca, Corum, 1399 - 1301 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Figure with a sharp and horned headdress (probably a god) sitting on a stool with a short backrest, with a figure (probably the figure of a king) worshipping to it. Both figures wear a large and ring-shaped earring. Among them is a hieroglyph, the symbol of divinity.<br />
<br />
Against a black background.
  • Alaca Hoyuk Sphinx Gate Hittite monumental relief sculpted orthostat stone panel. Andesite, Alaca, Corum, 1399 - 1301 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Figure with a sharp and horned headdress (probably a god) sitting on a stool with a short backrest, with a figure (probably the figure of a king) worshipping to it. Both figures wear a large and ring-shaped earring. Among them is a hieroglyph, the symbol of divinity.<br />
<br />
Against a white background.
  • Alaca Hoyuk Sphinx Gate Hittite monumental relief sculpted orthostat stone panel. Andesite, Alaca, Corum, 1399 - 1301 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Figure with a sharp and horned headdress (probably a god) sitting on a stool with a short backrest, with a figure (probably the figure of a king) worshipping to it. Both figures wear a large and ring-shaped earring. Among them is a hieroglyph, the symbol of divinity.<br />
<br />
Against a grey art background.
  • Aslantepe Monumental Hittite relief sculpted orthostat stone panel.  Limestone, Aslantepe, Malatya, 1200-700 B.C. <br />
<br />
<br />
Scene of the king's offering drink and sacrifice to the gods. The king offers to the winged god of the moon who stands across and holds a lightning bundle in his hand. Behind the king is the queen, who also offers to goddess of the sun holding a sceptre in his hand. King's left hand is in a position to worship. <br />
<br />
Against a black background.
  • Alaca Hoyuk Sphinx Gate Hittite monumental relief sculpted orthostat stone panel. Andesite, Alaca, Corum, 1399 - 1301 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Figure with a sharp and horned headdress (probably a god) sitting on a stool with a short backrest, with a figure (probably the figure of a king) worshipping to it. Both figures wear a large and ring-shaped earring. Among them is a hieroglyph, the symbol of divinity.<br />
<br />
Against a brown gray background.
  • Sculpture of  god Sharruma and King Tudhaliya from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • God figure from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Figure of a god from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • God figure from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite winged God. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against art background
  • Pictures & Images Hittite relief sculpted orthostat panels of the Sphinx Gate. Panel depicts a procession making offerings to a lion god. Alaca Hoyuk (Alacahoyuk) Hittite archaeological site  Alaca, Çorum Province, Turkey, Also known as Alacahüyük, Aladja-Hoyuk, Euyuk, or Evuk
  • Pictures & Images Hittite relief sculpted orthostat panels of the Sphinx Gate. Left panel depicts a man leading goats to be sacrificed (right) a king and Queen make offerings to a Bull God.  Alaca Hoyuk (Alacahoyuk) Hittite archaeological site  Alaca, Çorum Province, Turkey, Also known as Alacahüyük, Aladja-Hoyuk, Euyuk, or Evuk
  • Pictures & Images Hittite relief sculpted orthostat panels of the Sphinx Gate. A king and Queen make offerings to a Bull God.  Alaca Hoyuk (Alacahoyuk) Hittite archaeological site  Alaca, Çorum Province, Turkey, Also known as Alacahüyük, Aladja-Hoyuk, Euyuk, or Evuk
  • Picture & image of Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the right is a bearded human figure with a short skirt; with the dagger in his right hand, he is stabbing the lion standing on his front legs while holding the lion's tail with his left hand. On the left is a bearded god figure with a horned-headdress, who grasps the lion's hind leg while holding the ax over his head with his right hand. <br />
<br />
Against a white background.
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite winged God. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey background
  • Sculpture of  god Sharruma and King Tudhaliya from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the right is a bearded human figure with a short skirt; with the dagger in his right hand, he is stabbing the lion standing on his front legs while holding the lion's tail with his left hand. On the left is a bearded god figure with a horned-headdress, who grasps the lion's hind leg while holding the ax over his head with his right hand.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the right is a bearded human figure with a short skirt; with the dagger in his right hand, he is stabbing the lion standing on his front legs while holding the lion's tail with his left hand. On the left is a bearded god figure with a horned-headdress, who grasps the lion's hind leg while holding the ax over his head with his right hand. <br />
<br />
Against a brown art background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull. <br />
<br />
Against a brown art background.
  • Alaca Hoyuk Sphinx Gate Hittite monumental relief sculpted orthostat stone panel. Andesite, Alaca, corum, 1399 - 1301 B.C.  King and queen in front of the altar. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Left Panel - The king carries the kingdom sceptre - lituus in his right hand, and extends his left hand forward for worship. The queen wears a fancy dress hanging down to the floor; both figures wear earrings with a large ring.<br />
<br />
Right Panel - Bull. It is the sacred animal of the Storm God. It is over a pedestal which is split from top to bottom. It is stocky and short-legged. With a huge horn, the bull has schematic muscles. In the orthostats on the left side, there is a procession moving towards this bull. <br />
<br />
Against a white background.
  • Alaca Hoyuk Sphinx Gate Hittite monumental relief sculpted orthostat stone panel. Andesite, Alaca, corum, 1399 - 1301 B.C.  King and queen in front of the altar. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
Left Panel - The king carries the kingdom sceptre - lituus in his right hand, and extends his left hand forward for worship. The queen wears a fancy dress hanging down to the floor; both figures wear earrings with a large ring.<br />
<br />
Right Panel - Bull. It is the sacred animal of the Storm God. It is over a pedestal which is split from top to bottom. It is stocky and short-legged. With a huge horn, the bull has schematic muscles. In the orthostats on the left side, there is a procession moving towards this bull.
  • Pictures & images of the North Gate Hittite sculpture stele depicting a winged bird God. 8the century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey background
  • Pictures & images of the North Gate Hittite sculpture stele depicting a God with a spear. 8the century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against art background
  • Pictures & images of the North Gate Hittite sculpture stele depicting the Egyptian God Bes. 8the century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against art background
  • Pictures & images of the North Gate Hittite sculpture statue depicting a mythical winged god with a human head. 8the century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey art background
  • Pictures & images of the North Gate Hittite sculpture statue depicting a mythical winged god with a human head. 8the century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against white background

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