• Minoan Postpalatial terracotta  "Poppy goddess: statue with raised arms and poppy seed crown,  Karphi Sanctuary 1300-1200 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The "Poppy Goddess" statuye is crowned with opium poppy seed heads. As opium is a hallucinogen that also sedates and has healing properties, experts assume this was the goddess of pain relief and healing/ During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan Postpalatial terracotta  goddess statue with raised arms and bird crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms holding snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  "Poppy goddess: statue with raised arms and poppy seed crown,  Karphi Sanctuary 1300-1200 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The "Poppy Goddess" statuye is crowned with opium poppy seed heads. As opium is a hallucinogen that also sedates and has healing properties, experts assume this was the goddess of pain relief and healing/ During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan Postpalatial terracotta  goddess statue with raised arms and bird crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Snake Goddess statue arms raised holding 2 snakes from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Postpalatial terracotta  goddess statue with raised arms holding snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and a crown of snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and a crown of snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Snake Goddess statue with snakes entwined around her from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum, black background.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Snake Goddess statue with snakes entwined around her from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Snake Goddess statue with snakes entwined around her from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and a crown of snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and horn crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  "Poppy goddess: statue with raised arms and poppy seed crown,  Karphi Sanctuary 1300-1200 BC, Heraklion Archaeological Museum. <br />
<br />
The "Poppy Goddess" statuye is crowned with opium poppy seed heads. As opium is a hallucinogen that also sedates and has healing properties, experts assume this was the goddess of pain relief and healing/ During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan Postpalatial terracotta  goddess tablet with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess tablet with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms holding snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and horn crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Snake Goddess statue arms raised holding 2 snakes from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Snake Goddess statue arms raised holding 2 snakes from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Postpalatial terracotta  goddess tablet with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  "Poppy goddess: statue with raised arms and poppy seed crown,  Karphi Sanctuary 1300-1200 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The "Poppy Goddess" statuye is crowned with opium poppy seed heads. As opium is a hallucinogen that also sedates and has healing properties, experts assume this was the goddess of pain relief and healing/ During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan Postpalatial terracotta  "Poppy goddess: statue with raised arms and poppy seed crown,  Karphi Sanctuary 1300-1200 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The "Poppy Goddess" statuye is crowned with opium poppy seed heads. As opium is a hallucinogen that also sedates and has healing properties, experts assume this was the goddess of pain relief and healing/ During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan Postpalatial terracotta  goddess statue with raised arms and bird crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and bird crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Snake Goddess statue arms raised holding 2 snakes from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum, black background.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Snake Goddess statue arms raised holding 2 snakes from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Postpalatial terracotta  goddess tablet with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and a crown of snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and horn crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and horn crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and bird crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess tablet with raised arms, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms holding snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and a crown of snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Snake Goddess statue with snakes entwined around her from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Snake Goddess statue with snakes entwined around her from the  Knossos-Temple Repositories 1650-1550 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
The snake goddess stauettes are the most important cult objects found in the Knossos Temple Repositories. Dressed in fine garmets with a close fitting bodice with large breats these goddesses represent fertility and the natural world.
  • Minoan Postpalatial terracotta  goddess statue with raised arms holding snakes, Kannia Sanctuary,  Gortys, 1350-1250 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms and horn crown,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, black background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan Postpalatial terracotta  goddess statue with raised arms,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
The Goddesses are crowned with symbols of earth and sky in the shapes of snakes and birds, describing attributes of the goddess as protector of nature.
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult svoitive tablet,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult svoitive tablet,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult svoitive tablet,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, black background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult svoitive tablet,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult svoitive tablet,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, black background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, grey background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum, white background. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • Minoan cult model of a 3 wheeled chariot drawn by a bull with a charioteer,  Karphi Sanctuary 1200-1100 BC, Heraklion Archaeological Museum. <br />
<br />
During this period both Minoan and Mycenaean graves were found in Karphi snctuary so these cult gods are attributable to both cultures
  • The Minoan 'Dancer' fresco deicting a doddess descending from the heavens, Knossos Palace, 1600-1450 BC . Heraklion Archaeological Museum.,grey background<br />
<br />
The Dancer fresco depits a goddess descending from the heavens as indicated by her locks of hair streaming in the wind. This is a familiar convention in Minoan iconogragraphy of a goddess hovering in the air, her right arm extended in a gesture of authority. This fragment is psrt of a larger epiphony scene
  • The Minoan 'Dancer' fresco deicting a doddess descending from the heavens, Knossos Palace, 1600-1450 BC . Heraklion Archaeological Museum., black background<br />
<br />
The Dancer fresco depits a goddess descending from the heavens as indicated by her locks of hair streaming in the wind. This is a familiar convention in Minoan iconogragraphy of a goddess hovering in the air, her right arm extended in a gesture of authority. This fragment is psrt of a larger epiphony scene
  • The Minoan 'Dancer' fresco deicting a doddess descending from the heavens, Knossos Palace, 1600-1450 BC . Heraklion Archaeological Museum.,grey background<br />
<br />
The Dancer fresco depits a goddess descending from the heavens as indicated by her locks of hair streaming in the wind. This is a familiar convention in Minoan iconogragraphy of a goddess hovering in the air, her right arm extended in a gesture of authority. This fragment is psrt of a larger epiphony scene
  • The Minoan 'Dancer' fresco deicting a doddess descending from the heavens, Knossos Palace, 1600-1450 BC . Heraklion Archaeological Museum.<br />
<br />
The Dancer fresco depits a goddess descending from the heavens as indicated by her locks of hair streaming in the wind. This is a familiar convention in Minoan iconogragraphy of a goddess hovering in the air, her right arm extended in a gesture of authority. This fragment is psrt of a larger epiphony scene
  • Minoan domestic goddess figurine making gestures from the epiphany cycle, Hagia Triada 1900-1700 BC; Heraklion Archaeological  Museum, grey background.
  • Minoan domestic goddess figurine making gestures from the epiphany cycle, Hagia Triada 1900-1700 BC; Heraklion Archaeological  Museum, grey background.
  • Minoan linea A tablet recording wool produced by the flock of the goddess Potnia,  1800-1450 BC, Heraklion Archaeological  Museum, grey background.
  • Minoan linea A tablet recording wool produced by the flock of the goddess Potnia,  1800-1450 BC, Heraklion Archaeological  Museum, black background.
  • Minoan domestic goddess figurine making gestures from the epiphany cycle, Hagia Triada 1900-1700 BC; Heraklion Archaeological  Museum, black background.
  • Minoan linea A tablet recording wool produced by the flock of the goddess Potnia,  1800-1450 BC, Heraklion Archaeological  Museum.
  • Minoan linea A tablet recording wool produced by the flock of the goddess Potnia,  1800-1450 BC, Heraklion Archaeological  Museum, white background.
  • Minoan linea A tablet recording wool produced by the flock of the goddess Potnia,  1800-1450 BC, Heraklion Archaeological  Museum, grey background.
  • Minoan domestic goddess figurine making gestures from the epiphany cycle, Hagia Triada 1900-1700 BC; Heraklion Archaeological  Museum, white background.
  • Minoan domestic goddess figurine making gestures from the epiphany cycle, Hagia Triada 1900-1700 BC; Heraklion Archaeological  Museum.
  • The Minoan 'Saffron Gatherer' wall art fresco, from 'House of Frescoes' Knossos Palace. 1700-1450 BC. Heraklion Archaeological Museum.  Grey Background. <br />
<br />
The 'Saffron Gatherers' fresco depicts a blue monket gatering saffron crocuses and placing them in a basket. The saffron is thought to have been a gift to the 'Great Goddess'. One of the earliest frescoes from Knossos.
  • Minoan clay model shrine depicting a priestess playing the part of a goddess in a small single roomed house, Galatas 1700-1650 BC; Heraklion Archaeological  Museum, grey background.
  • Minoan clay model shrine depicting a priestess playing the part of a goddess in a small single roomed house, Galatas 1700-1650 BC; Heraklion Archaeological  Museum, grey background.
  • Minoan clay round offering table with a high base and large cup with a goddess with 2 priestesses depiction , Phaistos 1800-1650 BC; Heraklion Archaeological  Museum, white background.
  • Minoan clay round offering table with a high base and large cup with a goddess with 2 priestesses depiction , Phaistos 1800-1650 BC; Heraklion Archaeological  Museum.
  • Minoan clay round offering table with a high base and large cup with a goddess with 2 priestesses depiction , Phaistos 1800-1650 BC; Heraklion Archaeological  Museum, grey background.
  • The Minoan 'Saffron Gatherer' wall art fresco, from 'House of Frescoes' Knossos Palace. 1700-1450 BC. Heraklion Archaeological Museum.  White Background. <br />
<br />
The 'Saffron Gatherers' fresco depicts a blue monket gatering saffron crocuses and placing them in a basket. The saffron is thought to have been a gift to the 'Great Goddess'. One of the earliest frescoes from Knossos.
  • The Minoan 'Saffron Gatherer' wall art fresco, from 'House of Frescoes' Knossos Palace. 1700-1450 BC. Heraklion Archaeological Museum.<br />
<br />
The 'Saffron Gatherers' fresco depicts a blue monket gatering saffron crocuses and placing them in a basket. The saffron is thought to have been a gift to the 'Great Goddess'. One of the earliest frescoes from Knossos.
  • Minoan clay model shrine depicting a priestess playing the part of a goddess in a small single roomed house, Galatas 1700-1650 BC; Heraklion Archaeological  Museum, black background.
  • The Minoan 'Saffron Gatherer' wall art fresco, from 'House of Frescoes' Knossos Palace. 1700-1450 BC. Heraklion Archaeological Museum.<br />
<br />
The 'Saffron Gatherers' fresco depicts a blue monket gatering saffron crocuses and placing them in a basket. The saffron is thought to have been a gift to the 'Great Goddess'. One of the earliest frescoes from Knossos.
  • Minoan clay model shrine depicting a priestess playing the part of a goddess in a small single roomed house, Galatas 1700-1650 BC; Heraklion Archaeological  Museum, white background.
  • Minoan clay model shrine depicting a priestess playing the part of a goddess in a small single roomed house, Galatas 1700-1650 BC; Heraklion Archaeological  Museum.
  • The Minoan 'Saffron Gatherer' wall art fresco, from 'House of Frescoes' Knossos Palace. 1700-1450 BC. Heraklion Archaeological Museum.  Grey Background. <br />
<br />
The 'Saffron Gatherers' fresco depicts a blue monket gatering saffron crocuses and placing them in a basket. The saffron is thought to have been a gift to the 'Great Goddess'. One of the earliest frescoes from Knossos.
  • The Minoan 'Saffron Gatherer' wall art fresco, from 'House of Frescoes' Knossos Palace. 1700-1450 BC. Heraklion Archaeological Museum. Black Background. <br />
<br />
The 'Saffron Gatherers' fresco depicts a blue monket gatering saffron crocuses and placing them in a basket. The saffron is thought to have been a gift to the 'Great Goddess'. One of the earliest frescoes from Knossos.
  • Minoan clay round offering table with a high base and large cup with a goddess with 2 priestesses depiction , Phaistos 1800-1650 BC; Heraklion Archaeological  Museum, black background.
  • The Minoan 'Saffron Gatherer' wall art fresco, from 'House of Frescoes' Knossos Palace. 1700-1450 BC. Heraklion Archaeological Museum.<br />
<br />
The 'Saffron Gatherers' fresco depicts a blue monket gatering saffron crocuses and placing them in a basket. The saffron is thought to have been a gift to the 'Great Goddess'. One of the earliest frescoes from Knossos.
  • Minoan clay round offering table with a high base and large cup with a goddess with 2 priestesses depiction , Phaistos 1800-1650 BC; Heraklion Archaeological  Museum, grey background.
  • The Minoan 'Dancer' fresco deicting a doddess descending from the heavens, Knossos Palace, 1600-1450 BC . Heraklion Archaeological Museum.,white background<br />
<br />
The Dancer fresco depits a goddess descending from the heavens as indicated by her locks of hair streaming in the wind. This is a familiar convention in Minoan iconogragraphy of a goddess hovering in the air, her right arm extended in a gesture of authority. This fragment is psrt of a larger epiphony scene
  • Minoan  cult bronze double axe 'labrys' &  bronze spearhead from "warrior grave" at Knossos-Zafer Papoura,  1600-1400 BC, Heraklion Archaeological  Museum, black background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys' &  bronze spearhead from "warrior grave" at Knossos-Zafer Papoura,  1600-1400 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys',  1600-1400 BC, Heraklion Archaeological  Museum, white background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys' &  bronze spearhead from "warrior grave" at Knossos-Zafer Papoura,  1600-1400 BC, Heraklion Archaeological  Museum, white background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys' &  bronze spearhead from "warrior grave" at Knossos-Zafer Papoura,  1600-1400 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys' &  bronze spearhead from "warrior grave" at Knossos-Zafer Papoura,  1600-1400 BC, Heraklion Archaeological  Museum.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys',  1600-1400 BC, Heraklion Archaeological  Museum, black background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys',  1600-1400 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys',  1600-1400 BC, Heraklion Archaeological  Museum.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).
  • Minoan  cult bronze double axe 'labrys',  1600-1400 BC, Heraklion Archaeological  Museum, grey background.<br />
<br />
In Minoan Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation (Mater-arche).

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