• Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Close up pictures & imagse of the cupola of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Close up pictures & imagse of the cupola of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Pictures & imagse of Timotesubani medieval Orthodox monastery Church of the Holy Dormition (Assumption), dedcated to the Virgin Mary, 1184-1213, Samtskhe-Javakheti region, Georgia (country).<br />
<br />
Built during the reigh of Queen Tamar during the “Golden Age of Georgia”, Timotesubani Church of the Holy Dormition is one of the most important examples of medieval Georgian architecture and art. <br />
<br />
Built of pinkish Georgian brick to a cruciform floor plan. The eastern end of the church has 3 apses. Above the centre of the church is a high Georgian style cupola supported on 2 columns.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • picture & image of  the altar apse frescoes of the Samtavisi Georgian Orthodox Cathedral, 17th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Medieval Byzantine mosaics of with a depiction of Christ Pantocrator on the apse and main altar, Monreale Cathedral, Sicily
  • Picture & image of the medieval Khobi Monastery and the apse of Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • picture & image of a fresco of Christ Pantocrator in the altar apse of the Samtavisi Georgian Orthodox Cathedral, 17th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • picture & image of a fresco of Christ Pantocrator in the altar apse of the Samtavisi Georgian Orthodox Cathedral, 17th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • Pictures & images of the medieval Georgian Orthodox apse fresco of the Hodegetria, 16th century,  Ninotsminda Cathedral ruins, Sagarejo, in the Kakheti region, Georgia (country).<br />
<br />
Ninotsminda Cathedral is a highly important Georgian architectural building, which served as a model for the development of the later tetraconch, four-apse design of church.
  • Pictures & images of the medieval Georgian Orthodox apse fresco of the Hodegetria, 16th century,  Ninotsminda Cathedral ruins, Sagarejo, in the Kakheti region, Georgia (country).<br />
<br />
Ninotsminda Cathedral is a highly important Georgian architectural building, which served as a model for the development of the later tetraconch, four-apse design of church.
  • Pictures & images of the interior main aisle and apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the interior main aisle and apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the interior main aisle and apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the interior apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the interior apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the interior apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the interior apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the interior apse fresco depicting Christ Pantocrator. The Eastern Orthodox Georgian Svetitskhoveli Cathedral (Cathedral of the Living Pillar) , Mtskheta, Georgia (country). A UNESCO World Heritage Site.<br />
<br />
Currently the second largest church building in Georgia, Svetitskhoveli Cathedral is a masterpiece of Early Medieval architecture completed in 1029 by Georgian architect Arsukisdze on an earlier site dating back toi the 4th century.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures of a Roman mosaics from an apse depicting a fan of multicoloured triangles and vine foliated scrolls, from the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a black background
  • Pictures of a Roman mosaics from an apse depicting a fan of multicoloured triangles and vine foliated scrolls, from the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a white background
  • Pictures of a Roman mosaics from an apse depicting a fan of multicoloured triangles and vine foliated scrolls, from the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Pictures of a Roman mosaics from an apse depicting a fan of multicoloured triangles and vine foliated scrolls, from the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against an art background
  • Pictures of a Roman mosaics from an apse depicting a fan of multicoloured triangles and vine foliated scrolls, from the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a grey background
  • Pictures of an apse Roman mosaics design depicting a peacock spreading its tail feathers between two winged angels or cupids holding long candle sticks, from the Maison du Paon in the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Pictures of an apse Roman mosaics design depicting a peacock spreading its tail feathers between two winged angels or cupids holding long candle sticks, from the Maison du Paon in the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Pictures of an apse Roman mosaics design depicting a peacock spreading its tail feathers between two winged angels or cupids holding long candle sticks, from the Maison du Paon in the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Pictures of an apse Roman mosaics design depicting a peacock spreading its tail feathers between two winged angels or cupids holding long candle sticks, from the Maison du Paon in the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Pictures of an apse Roman mosaics design depicting a peacock spreading its tail feathers between two winged angels or cupids holding long candle sticks, from the Maison du Paon in the ancient Roman city of Thysdrus. 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Medieval Byzantine mosaics of with a depiction of Christ Pantocrator on the apse and main altar, Monreale Cathedral, Sicily
  • Medieval Byzantine mosaics of with a depiction of Christ Pantocrator on the apse and main altar, Monreale Cathedral, Sicily
  • Romaesque Apse exterior of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Romaesque Apse exterior of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Byzantine Roman mosaics of the ceiling of the Apse of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Byzantine Roman mosaics of the Apse of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Apse mosaic depicting a clean shaven Christ, Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • The Romanesque Apse of Sant Clement de Taull<br />
<br />
Around 1123, Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi,Alta Ribagorca, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15806, 15860, 15966, 15968, 22996<br />
<br />
<br />
Romanesque frescoes depicting Christ in Majesty *Pantocrator) in the upper Apse and the Virgin  Mary and the Apostles in the central register.
  • The Romanesque Apse of Sant Clement de Taull<br />
<br />
Around 1123, Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi,Alta Ribagorca, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15806, 15860, 15966, 15968, 22996<br />
<br />
<br />
Romanesque frescoes depicting Christ in Majesty *Pantocrator) in the upper Apse and the Virgin  Mary and the Apostles in the central register.
  • Norman Romanesque exterior corbel no 44 - sculpture of a fiddle or rebeck player, similar style to corbel no 28. Its style is also associated with a corbel on the apse at Courpiac ( Gironde). The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 39  -  sculpture of.an Angus Dei, the symbol of Jesus Christ as the Lamb of God. Strangely the creature holding the cross is a horse not a sheep. The sculpture is place in the centre of the Eastern Apse, symbolically the most important part of the church. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 44 - sculpture of a fiddle or rebeck player, similar style to corbel no 28. Its style is also associated with a corbel on the apse at Courpiac ( Gironde). The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • The Romanesque Apse of Sant Clement de Taull<br />
<br />
Around 1123, Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi,Alta Ribagorca, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15806, 15860, 15966, 15968, 22996<br />
<br />
<br />
Romanesque frescoes depicting Christ in Majesty *Pantocrator) in the upper Apse and the Virgin  Mary and the Apostles in the central register.
  • The Romanesque Apse of Sant Clement de Taull<br />
<br />
Around 1123, Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi,Alta Ribagorca, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15806, 15860, 15966, 15968, 22996<br />
<br />
<br />
Romanesque frescoes depicting Christ in Majesty *Pantocrator) in the upper Apse and the Virgin  Mary and the Apostles in the central register.
  • Twelfth century Romanesque frescoes of the Apse of Ginestarre depicting,The Virgin Mary and the Apostles, from the church of Santa Maria de Ginestarre, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15971
  • The Romanesque Apse of Sant Clement de Taull<br />
<br />
Around 1123, Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi,Alta Ribagorca, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15806, 15860, 15966, 15968, 22996<br />
<br />
<br />
Romanesque frescoes depicting Christ in Majesty *Pantocrator) in the upper Apse and the Virgin  Mary and the Apostles in the central register.
  • The Romanesque Apse of Sant Clement de Taull<br />
<br />
Around 1123, Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi,Alta Ribagorca, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15806, 15860, 15966, 15968, 22996<br />
<br />
<br />
Romanesque frescoes depicting Christ in Majesty *Pantocrator) in the upper Apse and the Virgin  Mary and the Apostles in the central register.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church interior Georgian style exterior looking towards the altar apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the altar apse, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the altar apse, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the altar apse, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Picture & image the interior apse medieval frescoes of Theotokos, depicting the Virgin Mary, the Mother of God, and child, Khobi Georgian Orthodox Cathedral, 13th century,  Khobi Monastery, Khobi, Georgia.
  • Picture & image the interior apse medieval frescoes of Theotokos, depicting the Virgin Mary, the Mother of God, and child, Khobi Georgian Orthodox Cathedral, 13th century,  Khobi Monastery, Khobi, Georgia.
  • Close up picture & image of the geometric architectural stone wrok af the apse window of the medieval  Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi Monastery , Khobi, Georgia.
  • Close up picture & image of the geometric architectural stone wrok af the apse window of the medieval  Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi Monastery , Khobi, Georgia.
  • Pictures & images of the interior frescoes of Christ Pantocrator in the Apse of Ubisa St. George Georgian Orthodox medieval monastery, Georgia (country)<br />
<br />
The 14th century lavish interior frescoes were painted by Gerasim in a local style known as Palaeologus  following Byzantine influences.
  • Pictures & images of the interior frescoes of Christ Pantocrator in the Apse of Ubisa St. George Georgian Orthodox medieval monastery, Georgia (country)<br />
<br />
The 14th century lavish interior frescoes were painted by Gerasim in a local style known as Palaeologus  following Byzantine influences.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Pictures & images of Ubisa St. George Georgian Orthodox medieval monastery, 1141, Georgia (country)<br />
<br />
Ubisa St. George was founded by St. Grigol (Gregory) of Khandzta under the patronage of King of Abkhazs Demetre II. The church is a single nave with a single apse above the altar.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of medieval bas relief sculpture,  Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Picture & image of Ateni Sioni Georgian Orthodox tetraconch Church, 7th century, Ateni, Georgia.<br />
<br />
Built in the 7th century following the ground plan of Jvari Monastery Ateni Sioni Georgian Orthodox follows a tetraconch cruciform layout with four apse with niches between each and a central cupola.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures & images of Jvari Monastery, a 6th century Georgian Orthodox monastery near Mtskheta, eastern Georgia. A UNESCO World Heritage Site.<br />
<br />
The Jvari church is an early example of a four apse church with four niches domed tetraconch. The Jvari church had a great impact on the further development of Georgian architecture and served as a model for many other churches.<br />
<br />
The Historical Monuments of Jvari Monastery Mtskheta is located in the cultural landscape overlooking the confluence of the Aragvi and Mtkvari Rivers, in Central-Eastern Georgia, some 20km northwest of Tbilisi.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of St Giorgi (St George) Church, Samtsevrisi, Georgia (country). A perfect example of a 7th century Byzantine “Tree Cross” church  with a horseshoe apse laid out as in the Greek Cross style.
  • Pictures and images of the historic frescoes of St Nicholas Church interior in the medieval Kintsvisi Monastery Georgian Orthodox Monastery complex, depicting  the Virgin Mary also contains an enthroned Hodegetria with a Communion of the Apostles in iits apse. Shida Kartli Region, Georgia (country).
  • Pictures & images of the Byzantine tympanum fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine tympanum fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • 13th century Byzantine Roman style frescoes of the apostles on the apse wall of the Romanesque Basilica Church of Santa Maria Maggiore, Tuscania
  • 13th century Byzantine Roman style frescoes of the apostles on the apse wall of the Romanesque Basilica Church of Santa Maria Maggiore, Tuscania
  • Apse and Lombard inlaid marble floor of the Lombard masters Cosmatesque association in the Romanesque interior of the 8th century Romanesque Basilica church of St Peters, Tuscania, Lazio, Italy
  • Naked torso of the Metamorphosis of Ambrosia from the apse of the Triclinium room no 33 - Roman mosaics at the Villa Romana del Casale which containis the richest, largest and most complex collection of Roman mosaics in the world. Constructed  in the first quarter of the 4th century AD. Sicily, Italy. A UNESCO World Heritage Site.
  • Close up of the head of the Metamorphosis of Ambrosia from the apse of the Triclinium room no 33 - Roman mosaics at the Villa Romana del Casale which containis the richest, largest and most complex collection of Roman mosaics in the world. Constructed  in the first quarter of the 4th century AD. Sicily, Italy. A UNESCO World Heritage Site.
  • Metamorphosis of Ambrosia from the apse of the Triclinium room no 33 - Roman mosaics at the Villa Romana del Casale which containis the richest, largest and most complex collection of Roman mosaics in the world. Constructed  in the first quarter of the 4th century AD. Sicily, Italy. A UNESCO World Heritage Site.
  • Norman Romanesque exterior corbel no 44 - sculpture of a fiddle or rebeck player, similar style to corbel no 28. Its style is also associated with a corbel on the apse at Courpiac ( Gironde). The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 39  -  sculpture of.an Angus Dei, the symbol of Jesus Christ as the Lamb of God. Strangely the creature holding the cross is a horse not a sheep. The sculpture is place in the centre of the Eastern Apse, symbolically the most important part of the church. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 39  -  sculpture of.an Angus Dei, the symbol of Jesus Christ as the Lamb of God. Strangely the creature holding the cross is a horse not a sheep. The sculpture is place in the centre of the Eastern Apse, symbolically the most important part of the church. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 44 - sculpture of a fiddle or rebeck player, similar style to corbel no 28. Its style is also associated with a corbel on the apse at Courpiac ( Gironde). The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Twelfth century Romanesque frescoes of the Apse of Ginestarre depicting,The Virgin Mary and the Apostles, from the church of Santa Maria de Ginestarre, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15971
  • Twelfth Century Romanesque fresco of Christ Pentocrator (In Majesty) from the Apse of the church of Sant Vicenc *Vincent) de Cardona, Barges, Spain. Painted around 1200. National Art Museum of Catalonia, Barcelona. MNAC 200715
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Twelfth Century Romanesque fresco of Christ Pentocrator (In Majesty) from the Apse of the church of Sant Vicenc *Vincent) de Cardona, Barges, Spain. Painted around 1200. National Art Museum of Catalonia, Barcelona. MNAC 200715
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting a Byzantine style angel. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Twelfth Century Romanesque fresco from the Apse of the church of Santa Maria de Mur, Casrell de Mur, Pallars Jussa, Spain. Painted around 1150. National Art Museum of Catalonia, Barcelona. MNAC 68710
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • Twelfth Century Romanesque frescoes of the Apse d’Estaon. The church of Santa Eulalia d’Estaon, Vall de Cardos, Pollars Sobira, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting scenes from the middle register showing the Baptism of Christ by John The Baptist,  from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting Christ Pantocrator ( In Majesty) surrounded by Byzantine style angels, and below scenes from the Baptism of Christ, from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth Century Romanesque frescoes of the Apse d’Estaon. The church of Santa Eulalia d’Estaon, Vall de Cardos, Pollars Sobira, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting scenes from the middle register showing the Baptism of Christ by John The Baptist,  from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting a Byzantine style angels with Archangel Michael, from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting a Byzantine style angels with Archangel Gabriel,  from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting Christ Pantocrator ( In Majesty) surrounded by Byzantine style angels, from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Twelfth century Romanesque frescoes of the Apse of Ginestarre depicting,The Virgin Mary and the Apostles, from the church of Santa Maria de Ginestarre, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15971
  • Twelfth century Romanesque frescoes of the Apse of Ginestarre depicting, from right to left, The Virgin Mary, Peter and the Apostles, from the church of Santa Maria de Ginestarre, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15971
  • Twelfth century Romanesque frescoes of the Apse of Ginestarre, from the church of Santa Maria de Ginestarre, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15971
  • The Romanesque Apse of Bugal. Late XI - XII century, fresco transplanted to canvas from the Churches of the old St. Peter's Monastery Burgal, La Guingueta, Spain. National Art Museum of Catalonia, Barcelona. MNAC 113138
  • The Romanesque Apse of Bugal. Late XI - XII century, fresco transplanted to canvas from the Churches of the old St. Peter's Monastery Burgal, La Guingueta, Spain. National Art Museum of Catalonia, Barcelona. MNAC 113138
  • The Romanesque Apse of Bugal. Late XI - XII century, fresco transplanted to canvas from the Churches of the old St. Peter's Monastery Burgal, La Guingueta, Spain. National Art Museum of Catalonia, Barcelona. MNAC 113138
  • The Romanesque Apse of Bugal. Late XI - XII century, fresco transplanted to canvas from the Churches of the old St. Peter's Monastery Burgal, La Guingueta, Spain. National Art Museum of Catalonia, Barcelona. MNAC 113138
  • The Romanesque Apse of Bugal. Late XI - XII century, fresco transplanted to canvas from the Churches of the old St. Peter's Monastery Burgal, La Guingueta, Spain. National Art Museum of Catalonia, Barcelona. MNAC 113138
  • The Romanesque Apse of Bugal. Late XI - XII century, fresco transplanted to canvas from the Churches of the old St. Peter's Monastery Burgal, La Guingueta, Spain. National Art Museum of Catalonia, Barcelona. MNAC 113138
  • Norman Romanesque exterior corbel no 39  -  sculpture of.an Angus Dei, the symbol of Jesus Christ as the Lamb of God. Strangely the creature holding the cross is a horse not a sheep. The sculpture is place in the centre of the Eastern Apse, symbolically the most important part of the church. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Twelfth century Romanesque frescoes of the Apse of Ginestarre depicting,The Virgin Mary and the Apostles, from the church of Santa Maria de Ginestarre, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15971
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Twelfth Century Romanesque fresco of Christ Pentocrator (In Majesty) from the Apse of the church of Sant Vicenc *Vincent) de Cardona, Barges, Spain. Painted around 1200. National Art Museum of Catalonia, Barcelona. MNAC 200715
  • Twelfth Century Romanesque fresco of Christ Pentocrator (In Majesty) from the Apse of the church of Sant Vicenc *Vincent) de Cardona, Barges, Spain. Painted around 1200. National Art Museum of Catalonia, Barcelona. MNAC 200715
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting a Byzantine style angel. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Twelfth Century Romanesque fresco from the Apse of the church of Santa Maria de Mur, Casrell de Mur, Pallars Jussa, Spain. Painted around 1150. National Art Museum of Catalonia, Barcelona. MNAC 68710
  • Second half of the twelfth Century Romanesque frescoes of the Apse d’Esterri de Cardos depicting Christ Pantocrator. The church of Sant Pau d’Estirri de Cardos, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15970
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting scenes from the middle register showing the Baptism of Christ by John The Baptist,  from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth Century Romanesque frescoes of the Apse d’Estaon. The church of Santa Eulalia d’Estaon, Vall de Cardos, Pollars Sobira, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth Century Romanesque frescoes of the Apse d’Estaon. The church of Santa Eulalia d’Estaon, Vall de Cardos, Pollars Sobira, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting a Byzantine style angels with Archangel Gabriel,  from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting a Byzantine style angels with Archangel Michael, from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969

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