• 1 cent AD Roman Mythical Erotic  fresco from a house in Pompeii. Naples Archaological Museum inv no: 110590
  • 1 cent AD Roman Erotic  fresco depicting Mars and Venus  Pompeii (VI, 9, 2,) Casa die Meleagro, inv 9250, 1st century AD, Naples Archaological Museum , Italy
  • 1 cent AD Roman Erotic  fresco depicting Mars and Venus  Pompeii (VI, 9, 2,) Casa die Meleagro, inv 9250, 1st century AD, Naples Archaological Museum , Italy
  • 1 cent AD Roman Erotic fresco depicting Pan and Hermaphrodite, Pompeii (VI, 9, 6,) Casa die Dioscuri, inv 27700, 1-50 AD, Naples Archaological Museum, Italy
  • 1 cent AD Roman Erotic fresco depicting Pan and Hermaphrodite, Pompeii (VI, 9, 6,) Casa die Dioscuri, inv 27700, 1-50 AD, Naples Archaological Museum, Italy
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic Mosaic from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic  fresco depicting Mars and Venus  Pompeii (VI, 9, 2,) Casa die Meleagro, inv 9250, 1st century AD, Naples Archaological Museum , Italy
  • 1 cent AD Roman Erotic fresco depicting Pan and Hermaphrodite, Pompeii (VI, 9, 6,) Casa die Dioscuri, inv 27700, 1-50 AD, Naples Archaological Museum, Italy
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic Mosaic from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic  Mythical fresco from a house in Pompeii. Naples Archaological Museum inv no: 110590
  • 1 cent AD Roman Erotic  fresco of a man & woman having sex  from a house in Pompeii. Naples Archaological Museum inv no: 27696
  • 1 cent AD Roman Erotic  fresco of a man & woman having sex  from a house in Pompeii. Naples Archaological Museum inv no: 27696
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum inv no 27875
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic  Mythical fresco  from a house in Pompeii. Naples Archaological Museum  inv no: 27697
  • 1 cent AD Roman Erotic  fresco of a man & woman having sex  from a house in Pompeii. Naples Archaological Museum inv no: 27686
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • Roman Erotic  fresco with pigmies from Csa Detto del Medico Peristyle in Pompeii. 50-97 AD, Naples Archaological Museum inv no: 113196
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Mythical Erotic  fresco from a house in Pompeii. Naples Archaological Museum inv no: 110590
  • Workshop Banner showing Mercury with a massive phalus. Erotic Fresco from Pompeii, Naples Archaeological Museum 1st cent AD
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic  Mythical fresco  from a house in Pompeii. Naples Archaological Museum  inv no: 27697
  • 1 cent AD Roman Erotic  fresco depicting Mars and Venus  Pompeii (VI, 9, 2,) Casa die Meleagro, inv 9250, 1st century AD, Naples Archaological Museum , Italy
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic Mosaic from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic fresco depicting Pan and Hermaphrodite, Pompeii (VI, 9, 6,) Casa die Dioscuri, inv 27700, 1-50 AD, Naples Archaological Museum, Italy
  • Roman fresco wall decoration frangmet from a Villa alongside the Tiber, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman fresco wall decorations from Villas of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman fresco wall decorations from Villas of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman fresco wall decorations from Villas of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman fresco wall decorations of the Bedroom B, the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of the Bedroom B, the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of the Bedroom B, the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Corridor F-G  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.<br />
<br />
The corridor was a covered passageway that connected the two wings of the villa, partly straight and partly curved, following the shape of the central esedra. The elements that remain are from the inner walkway. The wall is divided by slender columns. Their capitals support female figures whose architectural function is in turn to support the columns of the superstructure. The female figures hold floral garlands that link them to one another. They may be meant to represent Caryatids, the women of Caria sold into slavery, who gave the name to female figures used as supports instead of columns. The most important part of the decoration is the small pictures in the upper zone: still lifes with masks from the theater alternate with imaginary landscapes, shrines, statues of divinities, little aedicula, and altars, the whole populated by figures of peasants, fishermen, and shepherds. The scene depicting a naval battle on the curved part may well refer to the battle of Actium that led to Rome's conquest of Egypt.
  • Roman fresco wall decorations of the Balnea Baths, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman fresco wall decorations of  Room E10 0f La Domus, Rome. Museo Nazionale Romano, 130-140AD ( National Roman Museum), Rome, Italy. Against an art background.<br />
<br />
 The white-ground central panel had a figured decoration, already obliterated by repairs carried out in antiquity. In the squares to the sides of the upper area, swathes of white fabric bordered by green leaves and berries are depicted against a purplish red background. The side walls are decorated in a similar symmetrical way; in the squares there are various decorative elements, a stag in flight with a quiver nearby (perhaps an allusion to the myth of Actaeon who was transformed into a stag by Artemis, or, more simply, to hunting), a small head (gorgoneion) contained between volutes.
  • Roman fresco wall decorations of  Room E10 0f La Domus, Rome. Museo Nazionale Romano, 130-140AD ( National Roman Museum), Rome, Italy. Against an art background.<br />
<br />
 The white-ground central panel had a figured decoration, already obliterated by repairs carried out in antiquity. In the squares to the sides of the upper area, swathes of white fabric bordered by green leaves and berries are depicted against a purplish red background. The side walls are decorated in a similar symmetrical way; in the squares there are various decorative elements, a stag in flight with a quiver nearby (perhaps an allusion to the myth of Actaeon who was transformed into a stag by Artemis, or, more simply, to hunting), a small head (gorgoneion) contained between volutes.
  • Roman fresco wall decorations of  Room E9, Rome. Museo Nazionale Romano, 130-140AD( National Roman Museum), Rome, Italy. Against an art background.
  • Roman fresco wall decorations of  Vestibule of a Rome Villa, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.<br />
<br />
A large fresco covered the curving wall of the vestibule E 5 was positioned at the entrance of the house onto the street. Vitruvius claims that the vestibulum was a room which was not needed by common people, but which was essential in a house worthy of respect, because it served to welcome guests and the people who came to be received by the owners of the house. The frescoed decoration of this wall, which was entirely detached, shows a division into panels, architectural perspectives and pavilions among which are figures and decorative elements, above a band of skirting. Numerous panels have been detached from the corridor E 3 E 11 which connected all the areas of the house, but it has not been possible to reconstruct the sequence of the walls. Inside the frames, against a white background, different decorative elements are arranged, along with hanging female and male figures, hippogriffs and other fantastical animals, vases, garlands and vegetation.
  • Fresco of Venus sitting restored as Roma  known as the “Dea Barberini” (“Barberini goddess”), dating from the first quarter of the fourth century. A.D, excavated near to Baptistery of St. John Lateran , Rome Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman Frescoes of the The Large Columbarium in Villa Doria Panphilj, Rome. A columbarium is usually a type of tomb with walls lined by niches that hold urns containing the ashes of the dead.  Large columbaria were built in Rome between the end of the Republican Era and the Flavio Principality (second half of the first century AD).  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman Frescoes of the The Large Columbarium in Villa Doria Panphilj, Rome. A columbarium is usually a type of tomb with walls lined by niches that hold urns containing the ashes of the dead.  Large columbaria were built in Rome between the end of the Republican Era and the Flavio Principality (second half of the first century AD).  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman Frescoes of the The Large Columbarium in Villa Doria Panphilj, Rome. A columbarium is usually a type of tomb with walls lined by niches that hold urns containing the ashes of the dead.  Large columbaria were built in Rome between the end of the Republican Era and the Flavio Principality (second half of the first century AD).  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman fresco wall decorations of Viridarium L  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.<br />
<br />
Rooms B and D, clearly bedrooms (cubicula), were symmetrically arranged and projected farther forward than the large room C (the triclinium). They opened onto a rectangular unroofed space that must have been a garden (viridarium). This was a genuine hortus conclusus (enclosed garden). The walls that surrounded the real garden were decorated with a painted garden, like an extension of the real one. The south wall was decorated with the three panels shown here: within dense vegetation there are huts made of reeds, jetting fountains, and a marble seat. The most complete example of this kind of room is the one from the Villa of Livia (on display on this floor of the museum), the prototype for the fashion that spread throughout the Roman world of painting gardens on interior walls and around real garden spaces.
  • Roman fresco wall decorations of Viridarium L  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.<br />
<br />
Rooms B and D, clearly bedrooms (cubicula), were symmetrically arranged and projected farther forward than the large room C (the triclinium). They opened onto a rectangular unroofed space that must have been a garden (viridarium). This was a genuine hortus conclusus (enclosed garden). The walls that surrounded the real garden were decorated with a painted garden, like an extension of the real one. The south wall was decorated with the three panels shown here: within dense vegetation there are huts made of reeds, jetting fountains, and a marble seat. The most complete example of this kind of room is the one from the Villa of Livia (on display on this floor of the museum), the prototype for the fashion that spread throughout the Roman world of painting gardens on interior walls and around real garden spaces.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  Against an art background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  Against an art background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a boat decorated for a festival and marine life from the second quarter of the first century AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 121462 .   Against an art background.<br />
The frescoes depict boats decorated as boats which went along the Tiber on festival days; their shape appears to be the caudicariae boats, used to transport merchandise. In the fresco fragment exhibited here (Ambiente E) the boat on the left depicts probably the group of 'side Serapide and Demetra on the stern, whereas the one on the right presents a crowned character on the bow and, on the stern, a feminine figure fluctuating in the air. Between the two boats, a young boy (a cupid or Palaimon-Portunus) rides a dolphin. All around are depicted several fish incredibly casting their shadows on the sea. The ichthyic fauna, lifeless as in still life decoration, is detailed as in a scientific catalogue. For the most part the represented species live next to the coast or were bred by the Romans in the piscinae salsac or in ponds. It is possible to recognize the rock mullet (mullus sunnuletus) and the mud one (mullus barbatu4 the scorpion fish (scorpoena) the dentex (dentex dentex), the aguglia (belone agus) the dolphin (delphinus delphis) and the golden mullet (lire curate).
  • Roman Fresco with boats and marine life from the second quarter of the first century AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 121462 .  Against an art background.<br />
The frescoes depict boats decorated as boats which went along the Tiber on festival days; their shape appears to be the caudicariae boats, used to transport merchandise. In the fresco fragment exhibited here (Ambiente E) the boat on the left depicts probably the group of 'side Serapide and Demetra on the stern, whereas the one on the right presents a crowned character on the bow and, on the stern, a feminine figure fluctuating in the air. Between the two boats, a young boy (a cupid or Palaimon-Portunus) rides a dolphin. All around are depicted several fish incredibly casting their shadows on the sea. The ichthyic fauna, lifeless as in still life decoration, is detailed as in a scientific catalogue. For the most part the represented species live next to the coast or were bred by the Romans in the piscinae salsac or in ponds. It is possible to recognize the rock mullet (mullus sunnuletus) and the mud one (mullus barbatu4 the scorpion fish (scorpoena) the dentex (dentex dentex), the aguglia (belone agus) the dolphin (delphinus delphis) and the golden mullet (lire curate).
  • Roman Fresco with boats and marine life from the second quarter of the first century AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 121462 .  Against an art background.<br />
The frescoes depict boats decorated as boats which went along the Tiber on festival days; their shape appears to be the caudicariae boats, used to transport merchandise. In the fresco fragment exhibited here (Ambiente E) the boat on the left depicts probably the group of 'side Serapide and Demetra on the stern, whereas the one on the right presents a crowned character on the bow and, on the stern, a feminine figure fluctuating in the air. Between the two boats, a young boy (a cupid or Palaimon-Portunus) rides a dolphin. All around are depicted several fish incredibly casting their shadows on the sea. The ichthyic fauna, lifeless as in still life decoration, is detailed as in a scientific catalogue. For the most part the represented species live next to the coast or were bred by the Romans in the piscinae salsac or in ponds. It is possible to recognize the rock mullet (mullus sunnuletus) and the mud one (mullus barbatu4 the scorpion fish (scorpoena) the dentex (dentex dentex), the aguglia (belone agus) the dolphin (delphinus delphis) and the golden mullet (lire curate).
  • Roman sculpture of the Emperor Vitellius, excavated  from Althiburos sculpted circa 20 April 69-20 Dec 69AD. The Bardo National Museum, Tunis, Inv No: C.1784. Against a grey art background.
  • Roman sculpture of the Emperor Vespesien, excavated  from Althiburos sculpted circa  69-79AD. The Bardo National Museum, Tunis, Inv No: C.1025. Against a grey art background.
  • Roman sculpture of the Emperor Caracalla, excavated from Thuburbo-Majus, sculpted circa 211-217AD. The Bardo National Museum, Tunis, Inv No: C. 1347. Against a grey art background.
  • Detail of a second Century Roman statue of Apollo excavated from the Theatre of Carthage. The Bardo National Museum, Tunis, Tunisia. Inv No C939. Against a grey art background.
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Painted Gothic gilded wooden statue altarpiece of Saint Catherine, circa 1520-1525 by Niklaus Weckmann from Ulm, Germany. The young Christian martyr is represented with his usual attributes, crown, book, wheel, sword, which make reference to her legendary life and her martyrdom. The bas-relief of Saint Catherine was originally part of an altarpiece. The treatment  and refined painted facial highlights executed the prettiness of the saint. The style is typical of  Niklaus Weckmann, one great masters of late Gothic Swabian art . Inv RF 2207.6,  The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelius was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Roman gilded bronze head of Emperor Constantine dating from about 330-337 AD.. Inv 5.13, The Capitoline Museums, Rome
  • Painted Gothic gilded wooden statue altarpiece of Saint Catherine, circa 1520-1525 by Niklaus Weckmann from Ulm, Germany. The young Christian martyr is represented with his usual attributes, crown, book, wheel, sword, which make reference to her legendary life and her martyrdom. The bas-relief of Saint Catherine was originally part of an altarpiece. The treatment  and refined painted facial highlights executed the prettiness of the saint. The style is typical of  Niklaus Weckmann, one great masters of late Gothic Swabian art . Inv RF 2207.6,  The Louvre Museum, Paris.
  • Roman decoration panels that covered the end of the beams from a Roman ship, from the age of Calligula, 37-41 AD, made from bronze. The forearms were used to ward off evil the extended gesture was meant to keep danger away.  The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Roman sculpture of a Discus Thrower, Paros marble made in the mid 2nd cent AD excavated from the Villa Palombara, Esquilino, Rome. The Discus Thrower statue is almost the only fully preserved example of its type, the statue is a faithful copy of one of the most admired works of antiquity; the bronze discobolus by Greek sculptor Myron circa 450 BC. The statue depicts the moment preceding the release of the discus, the athlete appears to move in the surrounding space with a complex action, exemplifying the Hellenistic experimentation of the plastic reprentation of the human body. Inv 126371, The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Sleeping Hermaphroditus, The Borghese Hermaphrodite.  A Life size ancient 2nd century AD Roman statue sculpted in Greek Marble and found in the grounds of Santa Maria della Vittoria, near the Baths of Diocletian, Rome. It was added to the Borghese Collection by Cardinal Scipione Borghese, in the 17th century and was named the "Borghese Hermaphroditus”. It was later sold to the occupying French and was removed it to The Louvre. Hermaphrodite, son of Hermes and Aphrodite had repels the advances of the nymph Salmacis. However, she got Zeus as their two bodies are united in a bisexual being. The Sleeping Hermaphroditus has been described as a good early Imperial Roman copy of a bronze original by the later of the two Hellenistic sculptors named Polycles (150 BC) the original bronze was mentioned in Pliny's Natural History. In 1619  Bernini sculpted the mattress on which the ancient marble of Hermaphrodite lies. Louvre Museum, Paris
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Roman sculpture of the Emperor Septime Severe, excavated  from Choud El Battan sculpted circa 193-211AD. The Bardo National Museum, Tunis, Inv No: C.73. Against a grey art background.
  • Roman sculpture of the Emperor Marcus Aurelius, excavated  from Carthage made circa 161-180 AD. The Bardo National Museum, Tunis, Inv No: C.965. Against a grey art background.
  • Roman sculpture of the Emperor Marcus Aurelius, excavated from Bulla Regia Theatre, sculpted circa late second century. The Bardo National Museum, Tunis. Against a grey art background.
  • Roman sculpture of the Emperor Lucius Verus, excavated from Bulla Regia Theatre, sculpted circa 161-169 AD. The Bardo National Museum, Tunis. Against a grey art background.
  • Roman sculpture of the Emperor Gordian 1st, excavated from Carthage ( ruled 3 months in 238AD. The Bardo National Museum, Tunis, Inv No: C. 3212. Against a grey art background.
  • Roman sculpture of the Emperor Augustus, excavated from El-Jem, sculpted circa 27BC-14AD The Bardo National Museum, Tunis, Inv No: C. 72. Against a grey art background.
  • Second Century Roman statue of Apollo excavated from the Theatre of Carthage. The Bardo National Museum, Tunis, Tunisia. Inv No C939. Against a grey art background.
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Original Roman bronze statue of Emperor Marcus Aurelius on horseback. 175 AD. Marcus Aurelus was the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. In 1979 it was discovered that the the equestrian statue of Marcus Aurelius, in the courtyard of the Capitline Museum, had suffered badly from corrosion, particularly in its legs. The staue was removed from Michael Angelo’s plinth and was transferred to the National Instution for the Restoration of works of art for preservation. On the 11th of April 1990 the restored statue was returned to the Cpitaline courtyard and covered with a glass protective casing. The glass box ruined the design of Michael Angelo’s courtyard and it was decided to make a copy to display in the courted and move the original into the Capitoiline Musuem. This is a rare example of a bronze equestrian statue as it became common practice for the Romans in the late empire to melt down bronze statues to mint coins. The Capitoline Museums, Rome
  • Gigantic Roman bronze statue hand from Rome. The Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman statue of Augustus as Pontifex Maximus, circa 17-14 BC.  This statue of Augustus was typical of the approved style that Augustus used to control his public image. As Pontifex Maximus the statue emphasises the piety of the ruler and his reverence for the gods and traditions of Rome. Augustus thus revitalised the role and function of the most ancient Roman priesthoods and exalted the myths that narrated the origins of Rome. The statue is part of the political propaganda that Augustus used to cement his position of first amongst equals to the very conservative Romans.  National Roman Museum, Rome.
  • Roman mask from the  National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Greek  statue of a Niobid from the Horti Sallustiani (Gardens of Sallust), a Greek original from the 5th cent BC found near the Via Collina and Piazza Sallustio, Rome. The wounded female figure whose back has been struck by an arrow is one of fourteen children of Amphion of Thebes and Niobe.  According to myth, Niobe insulted Lato, mother of the divine Apollo and Artemis; “why ever should Lato, a women of common birth, with a coarse daughter and an effeminate son, be preferred to me, the niece of Zeus and Atlas, scourge of the Phyrigians and the royal house of Cadmus?.”. The vengeful Lato ordered Apollo and Artemis to kill Niobe’s children who were struck down with arrows. In antiquity the myth of the Niobids was the subject matter of numerous works of art. The statue , a 5th century Greek original, was used as an ornamental piece in the Horti Sallustiani (Gardens of Sallust), where it was found with other figures of Niobids, two of which are now at the Ny Carlsberg Glypotheck in Copenhargen. Originally it was part of a pedimental group which decorated the facade of a Greek Temple. Inv 72274, The National Roman Museum, Rome, Italy
  • Rare original Greek bronze statue of an Athlete after a boxing match, a 1st cent BC. The athlete, seated on a boulder, is resting after a boxing match. The boulder is a modern addition that replicates the ancient original. The face, ears, and nose are severely wounded by blows received during the match. No wounds appear on the body since ancient boxing practices made the afce the main target. The boxer is only wearing a sort of loin cloth (kynodesme) around his waist. Elaborate leather gloves (himantes oxeis) protect the hands and the forearms. They consist of thick leather straps that bind the four fingers, leaving the thumb free. On the forearms the gloves are bordered with fur lining. A series of marks on the straps above the left ring fingers seem to be a signature of the Athenian sculptor Appolonios, son of Nestor who was active during the 1st century B.C. Careful analysis shows that the marks are actually corrosions of the bronze surface. The Greek letter ‘a’ is impressed on the middle toe of the left foot and is probably a mark identifying the workshop that produced the statue. The statue of the boxer is of the highest quality with a highly detailed rendition of the athletic anatomy and facial feature. The artist was clearly inspired by the style of Greek sculptor Lysippus and scholars generally consider it an original Greek bronze of the 1st Century B.C. . The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Rare Greek bronze statue known as the Hellenistic Prince, a 2nd cent BC Hellenistic bronze, one of the few in existence.  The figure is leaning with its left arm on a long shaft, a modern replica of the original bronze spear. The head clearly shows that the artist intended it as a portrait as it is proportionally smaller than the rest of the body. The letter L. VI.P.L.XXIIX, later incised on the abdomen are inventory numbers that included the statue in the catalogue of works of art present in Rome during the Republican period. Records of the catalogue (Tabulae) ere kept in the Tabulatium archives on the Capitoline Hill. The figure is represented in heroic nudity and is a copy of a famous statue by Lysippus (371-305 BC) of Alexander the Great. The statue is considered to depict a Hellenistic Prince, possibly an early portrait of Attalus II, King of Pergamon. More recent interpretations take into account the realistic facial features and consider the work to be a portrait of a Roman who had ties to the Greek world and wished to be represented as a Hellenistic Prince. This is a rare example of a 2nd cent BC Hellenistic bronze statue  The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Roman head sculpture in the ‘Italic cubism ‘ style, 2nd - 3rd century BC, found in the foundations of the Ministery of Finance on the via XX Septembre, Rome. The head, the back of which was not completed, shows markedly realistic, clear features. The style, a blend of Greek art and Italic traditions, is traceable to Etruscan portraiture of the so called ‘Italic cubism’ of the 3rd century BC, and local stone used was well suited to this genre. It is believed to be the only known example of this style and has been roughly dated to between the 3rd and 2nd century BC. The National Roman Museum, Rome, Italy
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Statue of Esculape or Asclepius - a second century AD Roman sculpture. Asclepius represents the healing aspect of the medical arts, his daughters included Hygieia, ”Hygiene” the goddess/personification of health, cleanliness, and sanitation as well as Iaso, the goddess of recuperation from illness and Aceso the goddess of the healing process.  The Albani Collection, Inv No.  Ma 929, Louvre Museum, Paris.
  • Aphrodite- type known as the Venus of Arles. A Roman statue in marble of the 1st - 2nd century AD in marble from Rome. The statue is a 1.94-metre-high (6.4 ft) and is  probably a copy of the Aphrodite of Thespiae a lost bronze sculpture by 4th century BC Greek Athenian sculpture Praxiteles . From the Royal collection Inv MR 366 ( or Ma 437), Louvre Museum, Paris.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Relief sculpture panels depicting men bearing gifts in the New Year festival, . From the reign of Darius 1st or Xerxes (485-465 BC) of the First Persian or Achaemenid Empire excavated from the Palace of Darius 1st Persepolis, present day Iran. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man identifies him as a Persian. The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Relief sculpture panels depicting men bearing gifts in the New Year festival, . From the reign of Darius 1st or Xerxes (485-465 BC) of the First Persian or Achaemenid Empire excavated from the Palace of Darius 1st Persepolis, present day Iran. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede.. The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Painted Gothic gilded wooden statue altarpiece of Saint Catherine, circa 1520-1525 by Niklaus Weckmann from Ulm, Germany. The young Christian martyr is represented with his usual attributes, crown, book, wheel, sword, which make reference to her legendary life and her martyrdom. The bas-relief of Saint Catherine was originally part of an altarpiece. The treatment  and refined painted facial highlights executed the prettiness of the saint. The style is typical of  Niklaus Weckmann, one great masters of late Gothic Swabian art . Inv RF 2207.6,  The Louvre Museum, Paris.
  • Painted Gothic gilded wooden statue altarpiece of Saint Catherine, circa 1520-1525 by Niklaus Weckmann from Ulm, Germany. The young Christian martyr is represented with his usual attributes, crown, book, wheel, sword, which make reference to her legendary life and her martyrdom. The bas-relief of Saint Catherine was originally part of an altarpiece. The treatment  and refined painted facial highlights executed the prettiness of the saint. The style is typical of  Niklaus Weckmann, one great masters of late Gothic Swabian art . Inv RF 2207.6,  The Louvre Museum, Paris.
  • Painted Gothic gilded wooden statue altarpiece of Saint Catherine, circa 1520-1525 by Niklaus Weckmann from Ulm, Germany. The young Christian martyr is represented with his usual attributes, crown, book, wheel, sword, which make reference to her legendary life and her martyrdom. The bas-relief of Saint Catherine was originally part of an altarpiece. The treatment  and refined painted facial highlights executed the prettiness of the saint. The style is typical of  Niklaus Weckmann, one great masters of late Gothic Swabian art . Inv RF 2207.6,  The Louvre Museum, Paris.
  • Painted Gothic gilded wooden statue altarpiece of Saint Catherine, circa 1520-1525 by Niklaus Weckmann from Ulm, Germany. The young Christian martyr is represented with his usual attributes, crown, book, wheel, sword, which make reference to her legendary life and her martyrdom. The bas-relief of Saint Catherine was originally part of an altarpiece. The treatment  and refined painted facial highlights executed the prettiness of the saint. The style is typical of  Niklaus Weckmann, one great masters of late Gothic Swabian art . Inv RF 2207.6,  The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Wooden Gothic sculpture of the Virgin and Child attributeed to Martin Hoffman from the city of Basle, 1507, Switzerland. From the Commandry of Isenheim, Haut Rhin. This sculpture is probably the "big and ancient wooden statue of the Virgin” cited in 1793 in the inventory of the property of the Commandry of Isenheim.  The vervatious deep folds in the Virgins dress, the laughing child Jesus  and the style of Mary were repeatedly imitated in Basel at the beginning of the sixteenth century. This masterpiece of the German late Gothic sculpture was executed in a Basel workshop and can be attributed to Martin Hoffman. Expressive and enigmatic, the style of this masterpiece is the heir of the sculpture schools of Stragbourg and Veit Stoss Franconian art.  Inv RF 1833 The Louvre Museum, Paris.
  • Roman Black and White Geometric mosaic decorations  from  a Villa of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • 4th Century AD Roman Opus Sectile Mosaic of a chariot & 4 horses from the basilica de Giunio Basso.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Third century AD Roman Opus Sectile mosaic depicting a head from Santa Prisca, a titular church, on the Aventine Hill, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • 4th Century AD Roman Opus Sectile Mosaic depicting nymphs from the basilica de Giunio Basso .  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman Mosaic of Satyr and Ninfa from the Casa del Fauno (House of the Faun) Pompeii, inv 27707 , Naples National Archaeological Museum , grey art background
  • Roman Mosaic of Satyr and Ninfa from the Casa del Fauno (House of the Faun) Pompeii, inv 27707 , Naples National Archaeological Museum ,  art background
  • Roman Mosaic with the head of Medusa, from Casa delle Vestali, Pompeii , Naples National Archaeological Museum ,  art background
  • Roman Mosaic with the head of Medusa, from Casa delle Vestali, Pompeii , Naples National Archaeological Museum , grey art background
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , art background
  • Roman mosaic of a skull called "Mimento Mori" from Pompeii, inv 100982, Naples National Archeological Museum,  Art background
  • Roman mosaic of a skull called "Mimento Mori" from Pompeii, inv 100982, Naples National Archeological Museum, Grey Art background
  • Gothic decorative painted beam panels with griffins and a carved syalise tree, Tempera on wood. National Museum of Catalan Art (MNAC), Barcelona, Spain. Against a art background.
  • Gothic decorative painted beam panels with griffins and a carved syalise tree, Tempera on wood. National Museum of Catalan Art (MNAC), Barcelona, Spain. Against a grey art background.
  • Virgin Mary; Mother of God; The Virgin; Mare de deu; Gothic altarpiece of Madonna and Child by Joan Reixach of Barcelona, circa 1450, tempera and gold leaf on wood, from the sanctuary of San Pau d'Albocasser, Castello..  National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  64055. Against a art background.
  • Virgin Mary; Mother of God; The Virgin; Mare de deu; Gothic altarpiece of Madonna and Child by Joan Reixach of Barcelona, circa 1450, tempera and gold leaf on wood, from the sanctuary of San Pau d'Albocasser, Castello..  National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  64055. Against a grey art background.
  • Gothic decorative painted beam panels with gknights on horses, Tempera on wood. National Museum of Catalan Art (MNAC), Barcelona, Spain. Against a art background.
  • Gothic decorative painted beam panels with lions and a carved syalise tree, Tempera on wood. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • Gothic decorative painted beam panels with lions and a carved syalise tree, Tempera on wood. National Museum of Catalan Art (MNAC), Barcelona, Spain. Against a art background.
  • Gothic statue of The Virgin Mary (Madonna) holding the baby Jesus. Polychrome and gold leaf on wood by the Circle of Gil de Siloe around 1500, probably from Castella. Inv MNAC 64028. National Museum of Catalan Art (MNAC), Barcelona, Spain. Against a art background.
  • Gothic statue of The Virgin Mary (Madonna) holding the baby Jesus. Polychrome and gold leaf on wood by the Circle of Gil de Siloe around 1500, probably from Castella. Inv MNAC 64028. National Museum of Catalan Art (MNAC), Barcelona, Spain. Against a grey art background.
  • Gothic altarpiece of the Dormition of the Madonna (Dormicio de la Mare de Dieu) by Pere Garcia de Benavarri, circa 1460-1465, tempera and gold leaf on wood.  National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  64040. Against a art background.
  • Gothic altarpiece of the Dormition of the Madonna (Dormicio de la Mare de Dieu) by Pere Garcia de Benavarri, circa 1460-1465, tempera and gold leaf on wood.  National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  64040. Against a grey art background.
  • Gothic painted panel of the Nativity scene by Taddeo Gabbi of Florence, circa 1325, tempera and gold leaf on wood. National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC 212807. Against a art background. <br />
Taddeo Gabbi, one of Giotto's most brilliant disciples, painted this Nativity when he was still part of Giotto's workshop. The painting has many of Giotto's hallmarks such as  spatial illusionism or the reality of figures that can be seen in the nativity of the Peruzzi Chapel.<br />
<br />
SPANISH<br />
<br />
Taddeo Gabbi, uno de los discipulos mas brillantes de Giotto, debio pintar esta Natividad cuando aun formaba parte del taller del maestro. En ella se ven las conquistas de la "revolucion giottesca", como el illusioismo espacial o el realismo de las figuras. Maria arropa a Jesus dentro del establo, mientras los sobrevuela un grupo de angeles. La posicion de uno de ellos y la presencia de una oveja indican que la composicion se completaba a la izquierda con el Anuncio a los pastores. En primer termino aparecen un pensativo Jose y las dos parteras que susurran, un recurso ya utilizado pr Giotto en los frescos de la Capilla Peruzzi.
  • Gothic painted panel of the Nativity scene by Taddeo Gabbi of Florence, circa 1325, tempera and gold leaf on wood. National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC 212807. Against a grey art background. <br />
Taddeo Gabbi, one of Giotto's most brilliant disciples, painted this Nativity when he was still part of Giotto's workshop. The painting has many of Giotto's hallmarks such as  spatial illusionism or the reality of figures that can be seen in the nativity of the Peruzzi Chapel.<br />
<br />
SPANISH<br />
<br />
Taddeo Gabbi, uno de los discipulos mas brillantes de Giotto, debio pintar esta Natividad cuando aun formaba parte del taller del maestro. En ella se ven las conquistas de la "revolucion giottesca", como el illusioismo espacial o el realismo de las figuras. Maria arropa a Jesus dentro del establo, mientras los sobrevuela un grupo de angeles. La posicion de uno de ellos y la presencia de una oveja indican que la composicion se completaba a la izquierda con el Anuncio a los pastores. En primer termino aparecen un pensativo Jose y las dos parteras que susurran, un recurso ya utilizado pr Giotto en los frescos de la Capilla Peruzzi.
  • Gothic altarpiece of Madonna and Child by Bernardo Daddi, circa 1340-1345, tempera and gold leaf on wood.  National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  212806. Against a art background.
  • Gothic altarpiece of Madonna and Child by Bernardo Daddi, circa 1340-1345, tempera and gold leaf on wood.  National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  212806. Against a grey art background.
  • Gothic altarpiece of Madonna Of Humility With The Eternal Father In Glory, by Cenni di Francesco di Ser Cenni of Florence, circa 1375-80, tempera and gold leaf on wood. The Madonna and Child are depicted with the 12 apostles. National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  212805. Against a white background.
  • Gothic altarpiece of Madonna Of Humility With The Eternal Father In Glory, by Cenni di Francesco di Ser Cenni of Florence, circa 1375-80, tempera and gold leaf on wood. The Madonna and Child are depicted with the 12 apostles. National Museum of Catalan Art, Barcelona, Spain, inv no: MNAC  212805. Against a art background.

FunkyStock Picture Library Resource

Picture The Past

ABOUT

FunkyStock Picture Library free resource for professional editorial picture editors, picture researchers, historical scholars and students and enthusiasts who want to browse some of the best pictures and images of historic countries, historical places, archaeological sites and the very best museum antiquities and artefacts exhibits in Europe and the Middle East.

Pictures and Images can be downloaded or bought as stock photos or photo art prints.

COUNTRIES

Browse travel pictures and images of historic places and archaeological sites of countries in Europe and the Middle East.

VIEW COUNTRIES INDEX....

HISTORICAL

Explore the past through pictures and images of its historic places. See the great palaces, castles and cities of antiquity as well as the great archaeological sites where our ancestors made history.

EXPLORE HISTORICAL PLACES...

MUSEUMS

Browse pictures & images the treasured artefacts and antiquities exhibits from the great Museum of Europe and the Middle East. See the art and objects made by our ancestors.

SEE MUESEUM ANTIQUITIES....