• Blue domed byzantine church of Megalohori, Santorini, Greece
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue domed Greek Orthodox church and bell tower near oia (Ia), Santorini, Greece
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue domed Greek Orthodox church and bell tower near oia (Ia), Santorini, Greece
  • Blue domed  Orthodox church, Fira, Santorini
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue domed byzantine church of Megalohori, Santorini, Greece
  • Blue domed byzantine church of Megalohori, Santorini, Greece
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue domed Greek Orthodox church and bell tower near oia (Ia), Santorini, Greece
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Blue Domed church of Imerovigli, Santorini, Greece.
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Bell tower of an Orthodox church, Fira, Santorini
  • Chapel and churches of Pyros, Santorini, Greece
  • Chapel and churches of Pyros, Santorini, Greece
  • Bell tower of a street at Megalohori, Santorini, Greece
  • Bell tower of a street at Megalohori, Santorini, Greece
  • Chapel and churches of Pyros, Santorini, Greece
  • Bell tower of a street at Megalohori, Santorini, Greece
  • Bell tower of an Orthodox church, Fira, Santorini
  • Typical Santorini house of Imerovigli, Santorini, Greece.
  • Bell tower of an Orthodox church, Fira, Santorini
  • Bell tower of an Orthodox church, Fira, Santorini
  • Cirrus uncinus at sunrise over the Cylades Island of Ios
  • Cirrus uncinus at sunrise over the Cylades Island of Ios
  • cumulus cloudscape at sunset over the Cyclades Island of Ios, Greece.
  • cumulus cloudscape at sunset over the Cyclades Island of Ios, Greece.
  • cumulus cloudscape at sunset over the Cyclades Island of Ios, Greece.
  • Cirrus uncinus at sunrise over the Cylades Island of Ios
  • steps amd paths leading to the Phrygian water cistern of Midas city cut deep into the underground rock. 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.
  • Close up of Phrygian rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Close up of Phrygian rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Close up of Phrygian rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • Close up of the inscription dedicated to King Midas on the Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Greek Theatre remodelled in 225-200 BC & again in 175 BC, 68 AD & 299 AD to a width of 139.8 meters to seat 18,500 people. <br />
Miletus Archaeological Site, Anatolia, Turkey.
  • Greek Theatre remodelled in 225-200 BC & again in 175 BC, 68 AD & 299 AD to a width of 139.8 meters to seat 18,500 people. <br />
Miletus Archaeological Site, Anatolia, Turkey.
  • Roman Great Harbour Monument opened by the city of Miletus either in honour of the achievements of Pompeius in his war against the pirates (67 BC) or for the victory of Augustus over Mark Antony and Cleopatra in the battle of Actium (31 BC). Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • The Roman Ionic Stoa forms a colonnade 99 m long & 9 m high at the beginning of the Sacred Way to Didyma. An Ionic portica at its centre which served as a grandstand during ceremonial processions on the street in front of it. 1st century AD, Miletus Archaeological Site, Anatolia, Turkey.
  • Roman Baths of Faustina established by Faustina the Younger, wife of the Emperor Marcus Aurelius (161-180 AD). Miletus Archaeological Site, Anatilia, Turkey.
  • Roman Baths of Faustina established by Faustina the Younger, wife of the Emperor Marcus Aurelius (161-180 AD). Miletus Archaeological Site, Anatilia, Turkey.
  • Roman Baths of Faustina established by Faustina the Younger, wife of the Emperor Marcus Aurelius (161-180 AD). Miletus Archaeological Site, Anatilia, Turkey.
  • Roman Baths of Faustina established by Faustina the Younger, wife of the Emperor Marcus Aurelius (161-180 AD). Miletus Archaeological Site, Anatilia, Turkey.
  • The Buruciye Medrese (Madrasah) built in 1271 by Dr. Muzaffer Burucerdî of Iran as a school teach physics, chemistry and astronomy. Its magnificent crown gate is one of the best examples of Seljuk architecture in Anatolia. The islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. Sivas, Turkey
  • Close up of the Crown Gate of the Buruciye Medrese (Madrasah) built in 1271 by Dr. Muzaffer Burucerdî of Iran as a school teach physics, chemistry and astronomy. Its magnificent crown gate is one of the best examples of Seljuk architecture in Anatolia. The islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. Sivas, Turkey
  • Close up of the Crown Gate of the Buruciye Medrese (Madrasah) built in 1271 by Dr. Muzaffer Burucerdî of Iran as a school teach physics, chemistry and astronomy. Its magnificent crown gate is one of the best examples of Seljuk architecture in Anatolia. The islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. Sivas, Turkey
  • Close up of the Crown Gate of the Buruciye Medrese (Madrasah) built in 1271 by Dr. Muzaffer Burucerdî of Iran as a school teach physics, chemistry and astronomy. Its magnificent crown gate is one of the best examples of Seljuk architecture in Anatolia. The islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. Sivas, Turkey
  • Close up of the Crown Gate of the Buruciye Medrese (Madrasah) built in 1271 by Dr. Muzaffer Burucerdî of Iran as a school teach physics, chemistry and astronomy. Its magnificent crown gate is one of the best examples of Seljuk architecture in Anatolia. The islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Close up of the richly decorated corner stoes of the  of Gök Medrese , Sivas, Turkey
  • The Gökmedrese or Gök Medrese built in 1271 by Vizier Ata Faahreddin Ali. Above the crown door are two minarets with a bow and single cone decorated with glazed bricks and tiles. Sivas, Turkey
  • The Gökmedrese or Gök Medrese built in 1271 by Vizier Ata Faahreddin Ali. Above the crown door are two minarets with a bow and single cone decorated with glazed bricks and tiles. Sivas, Turkey
  • The Gökmedrese or Gök Medrese built in 1271 by Vizier Ata Faahreddin Ali. Above the crown door are two minarets with a bow and single cone decorated with glazed bricks and tiles. Sivas, Turkey
  • The Gökmedrese or Gök Medrese built in 1271 by Vizier Ata Faahreddin Ali. Above the crown door are two minarets with a bow and single cone decorated with glazed bricks and tiles. Sivas, Turkey
  • The Gökmedrese or Gök Medrese built in 1271 by Vizier Ata Faahreddin Ali. Above the crown door are two minarets with a bow and single cone decorated with glazed bricks and tiles. Sivas, Turkey
  • The Gökmedrese or Gök Medrese built in 1271 by Vizier Ata Faahreddin Ali. Above the crown door are two minarets with a bow and single cone decorated with glazed bricks and tiles. Sivas, Turkey
  • Royal rock tombs of Pontus including Mithridates I, died 266 BC. Amasya, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel at sunrise, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Nuvolau  mountain above the Giau Pass (Passo di Giau), Colle Santa Lucia, Dolomites, Belluno, Italy
  • Nuvolau  mountain above the Giau Pass (Passo di Giau), Colle Santa Lucia, Dolomites, Belluno, Italy
  • Nuvolau  mountain above the Giau Pass (Passo di Giau), Colle Santa Lucia, Dolomites, Belluno, Italy
  • Nuvolau  mountain above the Giau Pass (Passo di Giau), Colle Santa Lucia, Dolomites, Belluno, Italy
  • Nuvolau  mountain above the Giau Pass (Passo di Giau), Colle Santa Lucia, Dolomites, Belluno, Italy
  • Nuvolau  mountain above the Giau Pass (Passo di Giau), Colle Santa Lucia, Dolomites, Belluno, Italy
  • 14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of the rose window built by the sculptor and architect Orcagna between 1354 and 1380 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Bas-relief sculpture panel scene of Eve giving Adam an apple by Maitani around 1310 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, Umbria, Italy
  • Close up of a medieval sculpted decotative twisting pillar on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of a medieval sculpted decotative twisting pillar on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of a medieval sculpted pillar on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Bas-relief sculpture panel scene of the Tree Kings bringing gifts to the baby Christ by Maitani around 1310 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, Umbria, Italy
  • Bas-relief sculpture panel scene from the Last Judgment by Maitani around 1310 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, Umbria, Italy
  • Bas-relief sculpture panel with scenes from the Bible by Maitani around 1310 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, Umbria, Italy
  • Medieval sculpted decorative columns on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of the main door with mosaics depicting the the Virgin Mary created between 1350 and 1390 after designs by artist Cesare Nebbia and sculpture of the Madonna and Child created by Andrea Pisano in 1347  on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Bronze statue of a lion representing the the Evangelist Mark created by Maitani and collaborators between 1325 and 1330 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of a gable with mosaics depicting the the Virgin Mary created between 1350 and 1390 after designs by artist Cesare Nebbia and the rose window built by the sculptor and architect Orcagna between 1354 and 1380 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of a gable with mosaics depicting the batism of Christ by John the Baptist created between 1350 and 1390 after designs by artist Cesare Nebbia on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • C.ose up of a gable of the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of the "Coronation of the Virgin Mary" osaic  in the topmost gable created between 1350 and 1390 after designs by artist Cesare Nebbia. on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, Umbria, Italy
  • Detail of the rose window built by the sculptor and architect Orcagna between 1354 and 1380 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of the rose window built by the sculptor and architect Orcagna between 1354 and 1380 on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • Close up of the doorway sculptures and mosaics on the14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • 14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • 14th century Tuscan Gothic style facade of the Cathedral of Orvieto, designed by Maitani, Umbria, Italy
  • 14th century Tuscan Gothic style facade of the Cathedral of Orvieto at sunset, designed by Maitani, Umbria, Italy
  • 13th century Romanesque facade of the San Michele in Foro is a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • Terrace cafe's in the Piazza dell'Anfiteatro inside the ancinet Roman ampitheatre of Lucca, Tunscany, Italy
  • Close up of the Arcades columns & statues of St Michele of the 13th century Romanesque facade of the San Michele in Foro,  a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • 13th century Romanesque facade of the San Michele in Foro is a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • Close up of the Arcades of St Michele of the 13th century Romanesque facade of the San Michele in Foro,  a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • Piazza dell'Anfiteatro inside the ancinet Roman ampitheatre of Lucca, Tunscany, Italy
  • Romaesque Apse exterior of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • 13th century Romaesque arcade pillars, sculptures and inlaid depictions of animals of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Late medieval relief sculptures of the typanuim of the main door depicting St Mary and the Apostles , the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Late medieval relief sculpture depicting the labours for December with an animal being killed and astrological signs on the Facade of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Late medieval relief sculpture depicting the labours for October and september and astrological signs on the Facade of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Late medieval relief sculpture of a scene of the life of St Martin on the Facade of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Late medieval relief sculpture of St Martin becoming a monk on the Facade of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • 13th century Romaesque arcade pillars, sculptures and inlaid depictions of animals of the Cattedrale di San Martino,  Duomo of Lucca, Tunscany, Italy,
  • Medieval Fresco of the Madonna and Child in Santi Giovanni e Reparata, Lucca, Tunscany, Italy
  • Detail of the Romanesque sculptures of the main entrance of San Michele in Foro is a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • Close up of the Arcades columns & statues of St Michele of the 13th century Romanesque facade of the San Michele in Foro,  a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • Close up of the Arcades and corner of St Michele of the 13th century Romanesque facade of the San Michele in Foro,  a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • Detail of the 13th century Romanesque facade of the San Michele in Foro,  a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • 13th century Romanesque facade of the San Michele in Foro is a Roman Catholic basilica church in Lucca, Tunscany, Italy
  • 10th century San Michele in Foro is a Roman Catholic basilica church in Lucca, facade 13h century Romanesque , Tunscany, Italy
  • Piazza dell'Anfiteatro inside the ancinet Roman ampitheatre of Lucca, Tunscany, Italy
  • Bicycles in the Piazza dell'Anfiteatro inside the ancinet Roman ampitheatre of Lucca, Tunscany, Italy
  • Bicycles in the Piazza dell'Anfiteatro inside the ancinet Roman ampitheatre of Lucca, Tunscany, Italy
  • Terrace cafe's in the Piazza dell'Anfiteatro inside the ancinet Roman ampitheatre of Lucca, Tunscany, Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Romanesque frescoes inside the dome of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Orth entrance & exterior of the octagonal  Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Exterior of Parma Duomo and the  octagonal  Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • West portal lunette relief sculptures depicting Christ giving a blessing with angels on one side and the Cross on the other on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical dragon on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Romanesque frescoes inside the dome of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • West entrance and exterior of the octagonal  Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Romanesque frescoes inside the dome of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • West entrance and exterior of the octagonal  Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Romanesque frescoes inside the dome of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • door pillaster relief sculptures on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical half human creatures on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • West portal lunette relief sculptures depicting  angels  on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • West portal lunette relief sculptures depicting Christ giving a blessing with angels on one side and the Cross on the other on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • West portal lunette relief sculptures depicting Christ giving a blessing with angels on one side and the Cross on the other on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Detail of relief sculptures of the North Portal of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Detail of relief sculptures of the North Portal of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Detail of relief sculptures of the North Portal of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • door pillaster relief sculptures on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • door pillaster relief sculptures on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • door pillaster relief sculptures on the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical creatures on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical creatures on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical creatures on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical griffins on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical half man half dragon creature on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical lion on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical bird on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical half man half dragon creature on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical hunter on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical bird on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Medieval relief sculptures of mythical creatures on the exterior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes depicting the  Madonna with Chid on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes depicting the crucifixion on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Frescoes on the interior of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Romanesque frescoes inside the dome of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Romanesque frescoes inside the dome of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Romanesque frescoes inside the dome of the Romanesque Baptistery of Parma, circa 1196, (Battistero di Parma), Italy
  • Corinthian Capitals of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Corinthian Capitals of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Exterior of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Exterior of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Arena of Nemes, a Roman Ampitheatre built around 70 AD during the reign of Emperor Augustus, Nimes, France
  • Interior of the Arena of Nemes, a Roman Ampitheatre built around 70 AD during the reign of Emperor Augustus, Nimes, France
  • Arena of Nemes, a Roman Ampitheatre built around 70 AD during the reign of Emperor Augustus, Nimes, France
  • Arena of Nemes, a Roman Ampitheatre built around 70 AD during the reign of Emperor Augustus, Nimes, France
  • Facade of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Exterior of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Interior of the Arena of Nemes, a Roman Ampitheatre built around 70 AD during the reign of Emperor Augustus, Nimes, France
  • Sculpture of St Peter on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Griffin sculpture on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of the Last Judgement, doom day,  on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Round window  of  the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Round window  of  the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of a lion and a griffen on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik Temple ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik Temple ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Fallen column drums of Greek Dorik Temple ruins  Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Fallen column drums of Greek Dorik Temple ruins  Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Fallen column drums of Greek Dorik Temple ruins  Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Fallen column drums of Greek Dorik Temple ruins  Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Fallen column drums of Greek Dorik Temple ruins  Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik Temple ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik Temple ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • Greek Dorik columns at the  ruins of Temple F at Selinunte, Sicily Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily

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