• Young Svab children in traditional dress dancing at the wine harvest festival , Hajos (Hajós) Hungary
  • Young Svab children in traditional dress dancing at the wine harvest festival , Hajos (Hajós) Hungary
  • Young Svab children in traditional dress dancing at the wine harvest festival , Hajos (Hajós) Hungary
  • Young Svab children in traditional dress dancing at the wine harvest festival , Hajos (Hajós) Hungary
  • Young Svab children in traditional dress dancing at the wine harvest festival , Hajos (Hajós) Hungary
  • Young Svab children in traditional dress dancing at the wine harvest festival , Hajos (Hajós) Hungary
  • Young Svab children in traditional dress dancing at the wine harvest festival , Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • African Mask
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  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures. The Mural opens on its left with a skeleton on the throne, bearing a sceptre and the crown and playing a bagpipe. These skeletons are playing the music which is the backdrop to “Dance of Death” ( Danza macabra ) and suggests that they are playing with our fate on earth.<br />
<br />
 To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will.
  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures. The Mural opens on its left with a skeleton on the throne, bearing a sceptre and the crown and playing a bagpipe. These skeletons are playing the music which is the backdrop to “Dance of Death” ( Danza macabra ) and suggests that they are playing with our fate on earth.<br />
<br />
 To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures. The Mural opens on its left with a skeleton on the throne, bearing a sceptre and the crown and playing a bagpipe. These skeletons are playing the music which is the backdrop to “Dance of Death” ( Danza macabra ) and suggests that they are playing with our fate on earth.<br />
<br />
 To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The Mural opens on its left with a skeleton on the throne, bearing a sceptre and the crown and playing a bagpipe. These skeletons are playing the music which is the backdrop to “Dance of Death” ( Danza macabra ) and suggests that they are playing with our fate on earth. <br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures. To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will. After Christ is a Pope also pierced by a spear, as are all the human figures in the mural. Next to the pope is a cardinal, a cleric and a monk all of whom have succumbed to the arrows of the skeletons. This tableau is a reminder to the hierarchy of the church that even they are not immune from death. The procession continues with a depiction of a king then nobility followed by knights and soldiers and a beggar man with no legs. Between each figure are skeletons holding bows and arrows, banners with writings on them or a shovel to dig a grave. After the beggar mad there are figures of women ending with a small skeleton and a cherub. To the far right a skeleton on a horse is riding into the procession holding a bow and arrow ready to far. To procession ends with the Angel Gabriel and the devil discussing the fates of the those in the procession as to whether they go to Heaven or to Purgatory and Hell.
  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures.<br />
<br />
The Mural opens on its left with a skeleton on the throne, bearing a sceptre and the crown and playing a bagpipe. These skeletons are playing the music which is the backdrop to “Dance of Death” ( Danza macabra ) and suggests that they are playing with our fate on earth.<br />
<br />
 To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will.<br />
After Christ is a Pope also pierced by a spear, as are all the human figures in the mural.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures. The Mural opens on its left with a skeleton on the throne, bearing a sceptre and the crown and playing a bagpipe. These skeletons are playing the music which is the backdrop to “Dance of Death” ( Danza macabra ) and suggests that they are playing with our fate on earth.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” ( Danza macabra)  painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
Noble Women pierced with an arrow from the skeletons that are either side of him and represent dead.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” ( Danza macabra)  painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” ( Danza macabra)  painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” ( Danza macabra)  painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The Mural depicts the living who have been pierced with arrows from skeletons waiting to see if they will go to heaven or to Purgatory of Hell
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy<br />
<br />
The Mural depicts the living who have been pierced with arrows from skeletons waiting to see if they will go to heaven or to Purgatory of Hell
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
Nobility, Knights and a beggar pierced with an arrow from the skeletons that are either side of him and represent dead.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures.<br />
<br />
 To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will.<br />
After Christ is a Pope also pierced by a spear, as are all the human figures in the mural.
  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures.<br />
<br />
 To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will.<br />
After Christ is a Pope also pierced by a spear, as are all the human figures in the mural.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” ( Danza macabra)  painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures. To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
Next to the pope is a cardinal, a cleric and a monk all of whom have succumbed to the arrows of the skeletons. This tableau is a reminder to the hierarchy of the church that even they are not immune from death.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Crucifiction fresco on the Church of San Vigilio in Pinzolo, part of its mural painting “the Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The procession continues with a depiction of a king then nobility followed by knights and soldiers and a beggar man with no legs. Between each figure are skeletons holding bows and arrows, banners with writings on them or a shovel to dig a grave.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Exterior of the Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
Nobility, Knights and a beggar pierced with an arrow from the skeletons that are either side of him and represent dead.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy,<br />
<br />
An archbishop pierced with an arrow from the skeletons that are either side of him and represent dead.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy
  • Dancer mosaic from the dance room no 20 - Roman mosaics at the Villa Romana del Casale which containis the richest, largest and most complex collection of Roman mosaics in the world. Constructed  in the first quarter of the 4th century AD. Sicily, Italy. A UNESCO World Heritage Site.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • Anchyrrhoe Nymph - a 2nd century Roman sculpture from Iatly. The Anchyrrhoe Nymph is an allegory of Fortune and was desd in the gardens of the chateau d’Ecouen in the 17th century. The style is copied from a Hellanistic Greek original and also reprints the dance as a muse. Inv No. MR 310 (Usual No Ma 868), Louvre Museum, Paris.
  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • Tombstone showing a fiddler and a man doing a traditional dance,  The  Merry Cemetery ( Cimitirul Vesel ),  Săpânţa, Maramares, Northern Transylvania, Romania.  The naive folk art style of the tombstones created by woodcarver  Stan Ioan Pătraş (1909 - 1977) who created in his lifetime over 700 colourfully painted wooden tombstones with small relief portrait carvings of the deceased or with scenes depicting them at work or play or surprisingly showing the violent accident that killed them. Each tombstone has an inscription about the person, sometimes a light hearted  limerick in Romanian.
  • Tombstone showing a man doing a traditional dance,  The  Merry Cemetery ( Cimitirul Vesel ),  Săpânţa, Maramares, Northern Transylvania, Romania.  The naive folk art style of the tombstones created by woodcarver  Stan Ioan Pătraş (1909 - 1977) who created in his lifetime over 700 colourfully painted wooden tombstones with small relief portrait carvings of the deceased or with scenes depicting them at work or play or surprisingly showing the violent accident that killed them. Each tombstone has an inscription about the person, sometimes a light hearted  limerick in Romanian.
  • Underground Etruscan tomb Known as "Tomba Massimo Pallottino no 3713". A single chamber with double sloping ceiling decorated. On the back wall are a painted dancing harpist, and couples dancing holding dinking cups.  Circa 580 BC. Excavated 1962, Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb Known as "Tomba Massimo Pallottino no 3713". A single chamber with double sloping ceiling decorated. On the back wall are a painted dancing harpist, and couples dancing holding dinking cups.  Circa 580 BC. Excavated 1962, Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Norman Romanesque exterior corbel no 47  - sculpture of a a bald dancing female dressed in a tight filling tunic. The image is probably a warning against the sexual senses that can be aroused by dancing. The figure has her legs crossed and appears to be recoiling from an impending violation. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Roman statue of a Dancing Woman . Marble. Perge. 2nd century AD. Inv no 10.29.81 . Antalya Archaeology Museum; Turkey.
  • Roman statue of a Dancing Woman . Marble. Perge. 2nd century AD. Inv no 10.29.81 . Antalya Archaeology Museum; Turkey. Against a warm art background.
  • Roman statue of a Dancing Woman . Marble. Perge. 2nd century AD. Inv no 10.29.81 . Antalya Archaeology Museum; Turkey. Against a black background.
  • Roman statue of a Dancing Woman . Marble. Perge. 2nd century AD. Inv no 10.29.81 . Antalya Archaeology Museum; Turkey. Against a white background.
  • Roman statue of a Dancing Woman . Marble. Perge. 2nd century AD. Inv no 10.29.81 . Antalya Archaeology Museum; Turkey.  Against a grey background
  • Picture and image of the bronze sculpture of a women dancing with a shrouded corpse. The Celle Tomb sculpted by G Monteverde in 1893. Section D, no 22, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , white background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , grey background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , art background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum black background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , grey art background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , grey background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , grey art background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , black background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , white background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , art background
  • Norman Romanesque exterior corbel no 47  - sculpture of a a bald dancing female dressed in a tight filling tunic. The image is probably a warning against the sexual senses that can be aroused by dancing. The figure has her legs crossed and appears to be recoiling from an impending violation. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 47  - sculpture of a a bald dancing female dressed in a tight filling tunic. The image is probably a warning against the sexual senses that can be aroused by dancing. The figure has her legs crossed and appears to be recoiling from an impending violation. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Norman Romanesque exterior corbel no 47  - sculpture of a a bald dancing female dressed in a tight filling tunic. The image is probably a warning against the sexual senses that can be aroused by dancing. The figure has her legs crossed and appears to be recoiling from an impending violation. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Roman Bronze sculpture of a Dancing Women from the square peristyle of the Villa of the Papyri in Herculaneum, Museum of Archaeology, Italy
  • Detail of a Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Pictures of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Picture & image of Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head. <br />
<br />
Against a gray background.
  • Photo of Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head. <br />
<br />
Against a brown art background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head.  <br />
<br />
Against a white background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head.  <br />
<br />
Against a black background.

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