• Bayeux Tapestry scene 53a : Fierce fighting between Norman and Saxon soldiers at The Battle of Hastings.
  • Bayeux Tapestry scene 53a : Fierce fighting between Norman and Saxon soldiers at The Battle of Hastings.  BYX53a
  • Bayeux Tapestry scene 57: King Harold is killed by an arrow in his eye as he looses the Battle of Hastings.
  • Bayeux Tapestry scene 54: Bishop Odo, holding club, urges Norman cavalry against the Saon soldiers on a hill at the Battle of Hastings.
  • Bayeux Tapestry scene 51b: The Norman cavalry charge the Saxon foot solders.
  • Bayeux Tapestry scene 55:  Duke William raises his visor to show that a rumour he was killed is un-true.
  • Bayeux Tapestry scene 55:  Duke William raises his visor to show that a rumour he was killed is un-true.
  • Bayeux Tapestry scene 51c:  The Norman cavalry charge the Saxon foot solders. BYX51c
  • Bayeux Tapestry scene 52:  Harpld brother, Duke of Lewine and Byrd is killed in the Battle of Hastings. BYX52
  • Bayeux Tapestry scene 51b: The Norman cavalry charge the Saxon foot solders.  BYX51b
  • Bayeux Tapestry scene 56: Norman caalry breaks through Saxon lines and Harolds army is slaughtered.
  • Bayeux Tapestry scene 55:  Duke William raises his visor to show that a rumour he was killed is un-true.
  • Bayeux Tapestry scene 51c:  The Norman cavalry charge the Saxon foot solders.
  • Bayeux Tapestry scene 53b: Norman cavalry attack Saxon soldiers ontop of a hill at the Battle of Hastings.
  • Bayeux Tapestry scene 52:  Harpld brother, Duke of Lewine and Byrd is killed in the Battle of Hastings.
  • Bayeux Tapestry scene 57: King Harold is killed by an arrow in his eye as he looses the Battle of Hastings.
  • Bayeux Tapestry scene 57: King Harold is killed by an arrow in his eye as he looses the Battle of Hastings.
  • Bayeux Tapestry scene 51b: The Norman cavalry charge the Saxon foot solders.
  • Bayeux Tapestry scene 51b: The Norman cavalry charge the Saxon foot solders.
  • Bayeux Tapestry scene 51b: The Norman cavalry charge the Saxon foot solders.
  • Bayeux Tapestry scene 57: King Harold is killed by an arrow in his eye as he looses the Battle of Hastings.  BYX57
  • Bayeux Tapestry scene 56: Norman caalry breaks through Saxon lines and Harolds army is slaughtered. BYX56
  • Bayeux Tapestry scene 55:  Duke William raises his visor to show that a rumour he was killed is un-true. BYX55
  • Bayeux Tapestry scene 54: Bishop Odo, holding club, urges Norman cavalry against the Saon soldiers on a hill at the Battle of Hastings. BYX54
  • Bayeux Tapestry scene 53b: Norman cavalry attack Saxon soldiers ontop of a hill at the Battle of Hastings.   BYX53b
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  Against a white background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  Against a grey background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  Against a white background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.   Against a grey background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  Against an art background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.   Against a black background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  Against an art background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  <br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.   Against a black background.<br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman Fresco with a fight scene between octopus, lobster and eel, 125-150 AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 463Z4.  <br />
<br />
Excavated from the Porto di San Paolo near the Via Portuense, these frescoes decorated the thermal area of a suburban Roman Villa. The reconstructed fresco fragments, depict a group of three fighting animals: an octopus (octopus vulgaris) clutches a moray eel (muraena helena) and a lobster (palinurus vulgaris) in its tentacles; around them mud mullets (mullus barbatus) and rock mullets (mullus surmuletus) try to escape. Incriptions on the frescoes suggesy that the villa owner was from Alexandria where this style of nautical mosaic and fresco  decorations is found.
  • Roman mosaic of an Amazon on horseback fighting, From Daphne, a suburb of Antioch, Antakya, Turkey, 4th century AD. Marble blocks and glass paste cubes. The mosaic depicts the legendary woman warriors known as the Amazons, who fought with one breast showing, fighting a soldier with armour. inv 3463, The Louvre Museum, Paris
  • Roman mosaic of an Amazon on horseback fighting, From Daphne, a suburb of Antioch, Antakya, Turkey, 4th century AD. Marble blocks and glass paste cubes. The mosaic depicts the legendary woman warriors known as the Amazons, who fought with one breast showing, fighting a soldier with armour. inv 3463, The Louvre Museum, Paris
  • Underground Etruscan tomb Known as "Tomba Cardarelli" A single chamber with double sloping ceiling decorated with circles. In the tympanium has a scene of fighting animals below which is a flute player, a male figure holding a kylix. 510-500 BC. Excavated 1959 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb Known as "Tomba Cardarelli" A single chamber with double sloping ceiling decorated with circles. In the tympanium has a scene of fighting animals below which is a flute player, a male figure holding a kylix. 510-500 BC. Excavated 1959 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb Known as "Tomba Cardarelli" A single chamber with double sloping ceiling decorated with circles. In the tympanium has a scene of fighting animals below which is a flute player, a male figure holding a kylix. 510-500 BC. Excavated 1959 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden) Turkey. Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden) Turkey. Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden). Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • Bayeux Tapestry scene 21 : Duke William knights Harold for fighting against Duke of Britany. BYX21
  • Roman Sebasteion relief  sculpture of Herakles or Hercules, Nessos and Deianira Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
The centaur Nessos agreed to carry Herakles’ (Hercules) wife Deianira across the river Euenos in Aitolia but tried to rape her in mid-stream. I the struggle that followed we see Herakles about to deliver a crushing blow with his club. Nessos has been beaten to her knees but is still fighting. Behind the centaur is the partly disrobed figure of Deianira
  • Roman Sebasteion relief  sculpture of Herakles or Hercules, Nessos and Deianira Aphrodisias Museum, Aphrodisias, Turkey.     Against a white background.<br />
<br />
The centaur Nessos agreed to carry Herakles’ (Hercules) wife Deianira across the river Euenos in Aitolia but tried to rape her in mid-stream. I the struggle that followed we see Herakles about to deliver a crushing blow with his club. Nessos has been beaten to her knees but is still fighting. Behind the centaur is the partly disrobed figure of Deianira
  • Roman Sebasteion relief  sculpture of Herakles or Hercules, Nessos and Deianira Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
The centaur Nessos agreed to carry Herakles’ (Hercules) wife Deianira across the river Euenos in Aitolia but tried to rape her in mid-stream. I the struggle that followed we see Herakles about to deliver a crushing blow with his club. Nessos has been beaten to her knees but is still fighting. Behind the centaur is the partly disrobed figure of Deianira
  • Pictures & images of the North Gate Hittite sculpture stele depicting Hittite cattle fighting. 8th century BC. Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey.
  • Petroglyph, rock carving, of two warriors fighting with swords carved by the ancient Camuni people in the iron age between  900-1200 BC. Rock 26-27, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, of a man on horse back with a spear and two warriors fighting with swords, carved by the ancient Camuni people in the iron age between  900-1200 BC. Rock 26-27, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Höyük, also known as Sakçe Gözü or Sakçagözü, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot wearing armour . Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Höyük, also known as Sakçe Gözü or Sakçagözü, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot wearing armour . Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Höyük, also known as Sakçe Gözü or Sakçagözü, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot wearing armour . Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Hoyuk, also known as Sakçe Gözü or Sakcagozu, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot. The soldiers in the chariot have armour as does the horse  The archer, probably the ruler, is under the protection of the gods, indicated by the winged sun above his head. Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  This panel shows Archangel Michael fighting a dragon. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Lucanian fresco tomb painting of 2 warriors fighting, Paestrum, Andriuolo. 3rd Century  BC
  • Lucanian fresco tomb painting of 2 warriors fighting, Paestrum, Andriuolo. 3rd Century  BC
  • Bayeux Tapestry scene 21 : Duke William knights Harold for fighting against Duke of Britany.
  • Roman Sebasteion relief  sculpture of Herakles or Hercules, Nessos and Deianira Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
The centaur Nessos agreed to carry Herakles’ (Hercules) wife Deianira across the river Euenos in Aitolia but tried to rape her in mid-stream. I the struggle that followed we see Herakles about to deliver a crushing blow with his club. Nessos has been beaten to her knees but is still fighting. Behind the centaur is the partly disrobed figure of Deianira
  • Roman Sebasteion relief  sculpture of Herakles or Hercules, Nessos and Deianira Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
The centaur Nessos agreed to carry Herakles’ (Hercules) wife Deianira across the river Euenos in Aitolia but tried to rape her in mid-stream. I the struggle that followed we see Herakles about to deliver a crushing blow with his club. Nessos has been beaten to her knees but is still fighting. Behind the centaur is the partly disrobed figure of Deianira
  • Prehistoric Petroglyph, rock carving, of two mwn fighting with depictions of animals carved by the Camunni people in the iron age between 1000-1600 BC, Seradina I Ronco Felappi Rock 12, Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Prehistoric Petroglyph, rock carving, of schematic human figures fighting with trangular bronze age swords carved by the Camunni people in the Bronxe agebetween 3200-2200 BC, Seradina II Rock no 28 , Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Prehistoric Petroglyph, rock carving, of two men fighting with depictions of animals carved by the Camunni people in the iron age between 1000-1600 BC, Seradina I Ronco Felappi Rock 12, Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Prehistoric Petroglyph, rock carving, of two men fighting with swords and small shield carved by the Camunni people in the ,iddle to late iron age between  900-1200 BC, Rock no 18, Seradina II area , Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Prehistoric Petroglyph, rock carving, of houses on wooden ploes with men fighting carved by the Camunni people in the ,iddle to late iron age between  900-1200 BC, Rock no 18, Seradina II area , Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Petroglyph, rock carving, of two warriors boxing and two warriors fighting with swords and small shields, one is wearing a headress. Carved by the ancient Camunni people in the iron age between 1000-1200 BC. Rock no 6, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, of a two warriors fighting with swords and shields carved by the ancient Camuni people in the iron age between  900-1200 BC. Rock 26-27, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, of a two warriors fighting with swords and shields carved by the ancient Camuni people in the iron age between  900-1200 BC. Rock 26-27, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, of two warriors fighting, the one on the right has a headress and they both have shields. Carved by the ancient Camunni people in the iron age between 1000-1200 BC. Rock no 6, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, of two warriors fighting, the one on the right has a headress and they both have shields. Carved by the ancient Camunni people in the iron age between 1000-1200 BC. Rock no 6, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, close up of a warrior fighting, he has a headress and they both have shields. Carved by the ancient Camunni people in the iron age between 1000-1200 BC. Rock no 6, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, of warriors fighting and rifing a horse. Carved by the ancient Camunni people in the iron age between 1000-1200 BC. Rock no 6, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Petroglyph, rock carving, of two warriors fighting, the one on the right has a headress and they both have shields. Carved by the ancient Camunni people in the iron age between 1000-1200 BC. Rock no 6, Foppi di Nadro, Riserva Naturale Incisioni Rupestri di Ceto, Cimbergo e Paspardo, Capo di Ponti, Valcamonica (Val Camonica), Lombardy plain, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Statue of a dragon, representing wisdom,  fighting a dog and wolf, commissioned by Piaer Francesco Orsini c. 1513-84, The Renaissance Mannerist statues of the Park of Monsters or The Sacred Wood of Bamarzo, Italy
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Hoyuk, also known as Sakçe Gözü or Sakcagozu, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot. The soldiers in the chariot have armour as does the horse  The archer, probably the ruler, is under the protection of the gods, indicated by the winged sun above his head. Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Höyük, also known as Sakçe Gözü or Sakçagözü, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot wearing armour . Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Hoyuk, also known as Sakçe Gözü or Sakcagozu, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot. The soldiers in the chariot have armour as does the horse  The archer, probably the ruler, is under the protection of the gods, indicated by the winged sun above his head. Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Hoyuk, also known as Sakçe Gözü or Sakcagozu, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot. The soldiers in the chariot have armour as does the horse  The archer, probably the ruler, is under the protection of the gods, indicated by the winged sun above his head. Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • Relief panels depicting a lion hunt found in the palace district in the ruins of Coba Hoyuk, also known as Sakçe Gözü or Sakcagozu, archaeological site in southeastern Anatolia, Turkey.  Warriors are fighting with the lion from a chariot and on foot. The soldiers in the chariot have armour as does the horse  The archer, probably the ruler, is under the protection of the gods, indicated by the winged sun above his head. Basalt to 750 BC, The Pergamon Museum, Berlin inv no VA 971
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • 9th century BC Basalt Neo-Hittite/ Aramaean Orthostats from Palace Temple of the Aramaean city of Tell Halaf in northeastern Syria close to the Turkish border. The Orthostats are in a Neo Hittite style and depict soldiers fighting. Pergamon Museum, Berlin
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  This panel shows Archangel Michael fighting a dragon. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  This panel shows Archangel Michael fighting a dragon. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Lucanian fresco tomb painting of two soldiers in armour fighting. Paestrum, Andriuolo. Tomb 86 (330-320 BC )
  • Lucanian fresco tomb painting of a two men fighting. Pastrum 3rd Century BC
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden) Turkey. Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden) Turkey. Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden) Turkey. Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden) Turkey. Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • 2nd Cent. AD Roman relief sculpture depicting the struggle of Athena ( the goddess of wisdom, skill & warfare) fighting the Gigantes ( Giants) . From Aphrodisias (Geyne, Ayden) Turkey. Istanbul Archaeological Museum, Turkey, Inv. 1613aT , Cat. Mendel 512.
  • Scene 54 -  Williams brother Bishop Odon encourages the Norman soldiers to fight. Battle of Hastings 1066.
  • Roman fresco wall painting of Pirithous with Hippodamia at a wedding who revieving homage from a centaur, the wedding degenerated into a fight after centaurs kidnapped the Lapith women and Theseus had to intervene to calm the situation, Pompeii , inv 9044 , Naples National Archaeological Museum
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Bayeux Tapestry - Scene 54 -  Williams brother Bishop Odon encourages the Norman soldiers to fight. Scene 55 - Duke William takes off his helmet to show he has not been wounded. Battle of Hastings 1066.
  • 11th Century Medieval Bayeux Tapestry - Scene 53 - The battle of Hastings rages on. Scene 54 -  Williams brother Bishop Odon encourages the Norman soldiers to fight. Battle of Hastings 1066
  • Roman fresco wall painting of Pirithous with Hippodamia at a wedding who revieving homage from a centaur, the wedding degenerated into a fight after centaurs kidnapped the Lapith women and Theseus had to intervene to calm the situation, Pompeii , inv 9044 , Naples National Archaeological Museum
  • Picture of a Roman mosaics design depicting the cupid owner of a cockerell at a cock fight, from the ancient Roman city of Thysdrus. 2nd half of the 2nd century AD, House of Tertulla. El Djem Archaeological Museum, El Djem, Tunisia.
  • Picture of a Roman mosaics design depicting the cupid owner of a cockerell at a cock fight, from the ancient Roman city of Thysdrus. 2nd half of the 2nd century AD, House of Tertulla. El Djem Archaeological Museum, El Djem, Tunisia.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background. <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Bayeux Tapestry scene 16: Harold rides with Duke William to fight Conan, Duke of Britany.  BYX16
  • Detail of a  Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.       Against a white background.<br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Detail of a Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.     Against a black background.<br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Detail of a Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   Against an art background. <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Detail of a Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Close up of a Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.     Against a black background.<br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Close up of a Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.  <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.  <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.    Against an art background.<br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.  <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.  <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey. Against a grey background.  <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   Against an art background.  <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Picture & image of Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull.<br />
<br />
Against a white background.
  • Photo of Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull. <br />
<br />
Against a black background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull. <br />
<br />
Against a grey art background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull. <br />
<br />
Against a brown art background.
  • Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Bayeux Tapestry scene 16: Harold rides with Duke William to fight Conan, Duke of Britany.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.       Against a white background.<br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Close up of a Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.    Against a grey background.<br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Close up of a Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.    Against an art background.<br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Sebasteion relief sculpture of Achilles and a dying Amazon, Aphrodisias Museum, Aphrodisias, Turkey.   <br />
<br />
Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death. MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death.. MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death.. MC.1120 Capitoline Museums, Rome
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an white background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an white background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Achilles supports the dying Amazon queen Penthesilea whom he has mortally wounded. Her double headed axe slips from her hands. The queen had come to fight against the Greeks in the Trojan war and Achilles fell in love with her.
  • Roman Mosaic portrait of a Cockerall Fight  from Pompei Archaeological Site. Naples Archaeological Museum
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death. MC.1120 Capitoline Museums, Rome
  • Roman Mosaic portrait of a Cockerall Fight  from Pompei Archaeological Site. Naples Archaeological Museum
  • Fine Art Black and White Pictures Wall Art Prints Polaroid Photos " Children Of The Revolution” by photographer Paul Williams depict the harrowing images of children at war in an abstract fine art photography prints series.<br />
<br />
"When the Balkan war broke out it was not long before we saw photos of white kids being caught up in battle. In my life time I have become immune to seeing black and asian kids with guns and it was a shock to see children that could have been mine at war. So as a protest I made the photo series "Children Of The Revolution" with my kids to remind myself that it is always better to talk and understand than fight." Paul Williams
  • Fine Art Black and White Pictures Wall Art Prints Polaroid Photos " Children Of The Revolution” by photographer Paul Williams depict the harrowing images of children at war in an abstract fine art photography prints series.<br />
<br />
"When the Balkan war broke out it was not long before we saw photos of white kids being caught up in battle. In my life time I have become immune to seeing black and asian kids with guns and it was a shock to see children that could have been mine at war. So as a protest I made the photo series "Children Of The Revolution" with my kids to remind myself that it is always better to talk and understand than fight." Paul Williams
  • Fine Art Black and White Pictures Wall Art Prints Polaroid Photos " Children Of The Revolution” by photographer Paul Williams depict the harrowing images of children at war in an abstract fine art photography prints series.<br />
<br />
"When the Balkan war broke out it was not long before we saw photos of white kids being caught up in battle. In my life time I have become immune to seeing black and asian kids with guns and it was a shock to see children that could have been mine at war. So as a protest I made the photo series "Children Of The Revolution" with my kids to remind myself that it is always better to talk and understand than fight." Paul Williams
  • Fine Art Black and White Pictures Wall Art Prints Polaroid Photos " Children Of The Revolution” by photographer Paul Williams depict the harrowing images of children at war in an abstract fine art photography prints series.<br />
<br />
"When the Balkan war broke out it was not long before we saw photos of white kids being caught up in battle. In my life time I have become immune to seeing black and asian kids with guns and it was a shock to see children that could have been mine at war. So as a protest I made the photo series "Children Of The Revolution" with my kids to remind myself that it is always better to talk and understand than fight." Paul Williams
  • Fine Art Black and White Pictures Wall Art Prints Polaroid Photos " Children Of The Revolution” by photographer Paul Williams depict the harrowing images of children at war in an abstract fine art photography prints series.<br />
<br />
"When the Balkan war broke out it was not long before we saw photos of white kids being caught up in battle. In my life time I have become immune to seeing black and asian kids with guns and it was a shock to see children that could have been mine at war. So as a protest I made the photo series "Children Of The Revolution" with my kids to remind myself that it is always better to talk and understand than fight." Paul Williams
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD.Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death. MC.1120 Capitoline Museums, Rome
  • Fine Art Black and White Pictures Wall Art Prints Polaroid Photos " Children Of The Revolution” by photographer Paul Williams depict the harrowing images of children at war in an abstract fine art photography prints series.<br />
<br />
"When the Balkan war broke out it was not long before we saw photos of white kids being caught up in battle. In my life time I have become immune to seeing black and asian kids with guns and it was a shock to see children that could have been mine at war. So as a protest I made the photo series "Children Of The Revolution" with my kids to remind myself that it is always better to talk and understand than fight." Paul Williams

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