• Mycenaean Funerary Stele made of Porus stone with a chariot relief, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1429.16th Cent BC.<br />
<br />
The upper register of the Mycenaean Funerary Stele are filled with spiral reliefs while the central register panel has a relief of galloping horses driven by a charioteer. In front of the galloping horse stands a man with a spear who appears to attacking the chariot.
  • Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC.<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. Grey art Background <br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Close up of a Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC.<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. Grey Background<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Mycenaean Funerary Stele with painted scenes of Mycenaean warriors, Mycenae Chamber Tomb Archaeological Museum Athens. Cat No 3256.12th Cent BC. Grey art Background <br />
<br />
In this Mycenaean Funerary Stele the main panel depicts Mycenaean warriors marching armed with spears and shields. In the lower panel are depictions of 4 deer and a hedgehog. In the upper panel is a badly damaged seated figure
  • Mycenaean Funerary Stele made of Porus stone with a chariot relief, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1429.16th Cent BC. Black Background<br />
<br />
The upper register of the Mycenaean Funerary Stele are filled with spiral reliefs while the central register panel has a relief of galloping horses driven by a charioteer. In front of the galloping horse stands a man with a spear who appears to attacking the chariot.
  • Mycenaean Funerary Stele made of Porus stone with a chariot relief, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1429.16th Cent BC. Grey Background<br />
<br />
The upper register of the Mycenaean Funerary Stele are filled with spiral reliefs while the central register panel has a relief of galloping horses driven by a charioteer. In front of the galloping horse stands a man with a spear who appears to attacking the chariot.
  • Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. White Background.<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. Black Background<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Mycenaean Funerary Stele with painted scenes of Mycenaean warriors, Mycenae Chamber Tomb Archaeological Museum Athens. Cat No 3256.12th Cent BC. Black Background<br />
<br />
In this Mycenaean Funerary Stele the main panel depicts Mycenaean warriors marching armed with spears and shields. In the lower panel are depictions of 4 deer and a hedgehog. In the upper panel is a badly damaged seated figure
  • Mycenaean Funerary Stele with painted scenes of Mycenaean warriors, Mycenae Chamber Tomb Archaeological Museum Athens. Cat No 3256.12th Cent BC. White Background.<br />
<br />
In this Mycenaean Funerary Stele the main panel depicts Mycenaean warriors marching armed with spears and shields. In the lower panel are depictions of 4 deer and a hedgehog. In the upper panel is a badly damaged seated figure
  • Mycenaean Funerary Stele with painted scenes of Mycenaean warriors, Mycenae Chamber Tomb Archaeological Museum Athens. Cat No 3256.12th Cent BC.<br />
<br />
In this Mycenaean Funerary Stele the main panel depicts Mycenaean warriors marching armed with spears and shields. In the lower panel are depictions of 4 deer and a hedgehog. In the upper panel is a badly damaged seated figure
  • Close up of a Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. Grey Background<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Close up of a Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. White Background.<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Close up of a Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. Black Background<br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Mycenaean Funerary Stele made of Porus stone with a relief of a chariot scene, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1428.16th Cent BC. Grey art Background <br />
<br />
The upper panel of this Mycenaean Funerary Stele has spiral reliefs that may represent waves suggesting that the scene below is set at a coastal location. This scene shows a charioteer pulling on the reins of his chariot while a second figure in front of the chaiot hold what may be a sword.
  • Mycenaean Funerary Stele made of Porus stone with a chariot relief, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1429.16th Cent BC.  Grey art Background <br />
<br />
The upper register of the Mycenaean Funerary Stele are filled with spiral reliefs while the central register panel has a relief of galloping horses driven by a charioteer. In front of the galloping horse stands a man with a spear who appears to attacking the chariot.
  • Mycenaean Funerary Stele with painted scenes of Mycenaean warriors, Mycenae Chamber Tomb Archaeological Museum Athens. Cat No 3256.12th Cent BC. Grey Background<br />
<br />
In this Mycenaean Funerary Stele the main panel depicts Mycenaean warriors marching armed with spears and shields. In the lower panel are depictions of 4 deer and a hedgehog. In the upper panel is a badly damaged seated figure
  • Mycenaean Funerary Stele made of Porus stone with a chariot relief, Mycenae Grave Circle A, Grave V, Archaeological Museum Athens. Cat No 1429.16th Cent BC. White Background.<br />
<br />
The upper register of the Mycenaean Funerary Stele are filled with spiral reliefs while the central register panel has a relief of galloping horses driven by a charioteer. In front of the galloping horse stands a man with a spear who appears to attacking the chariot.
  • Roman relief sculpture funerary stele. Late Roman Period. Hierapolis Archaeology Museum, Turkey. Against an white background
  • Roman relief sculpture funerary stele. Late Roman Period. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Second century Roman Christian funerary stele for 3 dead people from Africa Proconsularis. The stele depicts the deceased:  Fausata who died age 75, a man who died age 70 and a child who died age 2 years 6 months. From the first half of the second century AD from the region of Bou Arada in present day Tunisia. The Bardo National Museum, Tunis, Tunisia.   Against a grey background.
  • Second century Roman Christian funerary stele for 3 dead people from Africa Proconsularis. The stele depicts the deceased:  Fausata who died age 75, a man who died age 70 and a child who died age 2 years 6 months. From the first half of the second century AD from the region of Bou Arada in present day Tunisia. The Bardo National Museum, Tunis, Tunisia. Against a grey art background.
  • Marble Anatolian Persian Funerary Stele, 5th cent. B.C, from Dascyleium ( Ergili, Manyas ) Turkey.  Istanbul Archaeological museum Inv 5763 T.
  • Roman relief sculpture funerary stele. Late Roman Period. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief sculpture funerary stele. Late Roman Period. Hierapolis Archaeology Museum, Turkey
  • Second century Roman Christian funerary stele for 3 dead people from Africa Proconsularis. The stele depicts the deceased:  Fausata who died age 75, a man who died age 70 and a child who died age 2 years 6 months. From the first half of the second century AD from the region of Bou Arada in present day Tunisia. The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • Marble Anatolian Persian Funerary Stele, 5th cent. B.C, from Dascyleium ( Ergili, Manyas ) Turkey.  Istanbul Archaeological museum Inv 5763 T.
  • Roman relief sculpture funerary stele. Late Roman Period. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Marble Anatolian Persian Funerary Stele, 5th cent. B.C, from Dascyleium ( Ergili, Manyas ) Turkey.  Istanbul Archaeological museum Inv 5763 T.
  • Second century Roman Christian funerary stele for 3 dead people from Africa Proconsularis. The stele depicts the deceased:  Fausata who died age 75, a man who died age 70 and a child who died age 2 years 6 months. From the first half of the second century AD from the region of Bou Arada in present day Tunisia. The Bardo National Museum, Tunis, Tunisia.  Against a white background.
  • Second century Roman Christian funerary stele for 3 dead people from Africa Proconsularis. The stele depicts the deceased:  Fausata who died age 75, a man who died age 70 and a child who died age 2 years 6 months. From the first half of the second century AD from the region of Bou Arada in present day Tunisia. The Bardo National Museum, Tunis, Tunisia.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia. Against a grey art background.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia .  Against a black background.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia . Against a grey art background.
  • Detail of a second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.  Against a white background.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.  Against a black background.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.
  • Marble Anatolian Persian Funerary Stele, 5th cent. B.C, from Dascyleium ( Ergili, Manyas ) Turkey.  Istanbul Archaeological museum Inv 5763 T.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia .  Against a white background.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia .   Against a grey background.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.   Against a grey background.
  • Ancient Egyptian voitive stele of Takasu for the Gods Harmakhis and Atun from Thebes. Ancient Egypt 25/26 Dynaty, 630 BC. Neues Museum Berlin Cat No: AM 935.
  • Ancient Egyptian voitive stele of Takasu for the Gods Harmakhis and Atun from Thebes. Ancient Egypt 25/26 Dynaty, 630 BC. Neues Museum Berlin Cat No: AM 935.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. Grey art Background <br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Mycenaean Gold breat plate from Grave IV, Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. 16th Cent BC. Cat No 626, 625.
  • Mycenaean Gold breat plate from Grave IV, Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. 16th Cent BC. Cat No 626, 625. Grey art Background
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. Black Background<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. Grey Background<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Mycenaean Gold breat plate from Grave IV, Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. 16th Cent BC. Cat No 626, 625. Black Background
  • Ancient Egyptian voitive stele of Takasu for the Gods Harmakhis and Atun from Thebes. Ancient Egypt 25/26 Dynaty, 630 BC. Neues Museum Berlin Cat No: AM 935.
  • Ancient Egyptian voitive stele of Takasu for the Gods Harmakhis and Atun from Thebes. Ancient Egypt 25/26 Dynaty, 630 BC. Neues Museum Berlin Cat No: AM 935.
  • Ancient Egyptian voitive stele of Takasu for the Gods Harmakhis and Atun from Thebes. Ancient Egypt 25/26 Dynaty, 630 BC. Neues Museum Berlin Cat No: AM 935.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens.<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. White Background.<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Mycenaean Gold breat plate from Grave IV, Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. 16th Cent BC. Cat No 626, 625.
  • Mycenaean Gold breat plate from Grave IV, Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. 16th Cent BC. Cat No 626, 625. White Background.
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Ushabti. Ptolemaic Dynasty  Egyptian textile & gold mummy mask depicting various gods, 306-30 BC. Neues Reiche Museum, Berlin. Cat No AM813
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ushabti. Ptolemaic Dynasty  Egyptian textile & gold mummy mask depicting various gods, 306-30 BC. Neues Reiche Museum, Berlin. Cat No AM813
  • Ushabti. Ptolemaic Dynasty  Egyptian textile & gold mummy mask depicting various gods, 306-30 BC. Neues Reiche Museum, Berlin. Cat No AM813
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Ushabti. Ptolemaic Dynasty  Egyptian textile & gold mummy mask depicting various gods, 306-30 BC. Neues Reiche Museum, Berlin. Cat No AM813
  • Ushabti. Ptolemaic Dynasty  Egyptian textile & gold mummy mask depicting various gods, 306-30 BC. Neues Reiche Museum, Berlin. Cat No AM813
  • Ushabti. 18 dynasty Egyptian kneeling sculpture of queen Hatshepsut with a cultic vessel, 1475BC Deir el-Bahari . Neues Reiche Museum, Berlin. Cat No AM22883
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ballowall Barrow prehistoric chambered tomb, Carn Gluze, Ballowall Common, near St Just in Cornwall, England,
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Ushabti. Ptolemaic Dynasty  Egyptian textile & gold mummy mask depicting various gods, 306-30 BC. Neues Reiche Museum, Berlin. Cat No AM813
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Ushabti box of Sched-es-en-mut. Egyptian painted wooden box panel of the deceased in front of a tree goddess, 1540-1075 BC . Neues Reiche Museum, Berlin. Cat No AM630
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia. Against a grey art background.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. White background
  • Detail of a fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia. Grey background
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia. Black background
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia.  Against a black background.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Grey background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Black background
  • Christian funerary Mosaic of Matziceus who was from Libyia and this funerary mosaic reads, ‘ the faithful Matziceus lived in peace for 42 years, rested on the fifteenth of the calends of June’. The mosaic depicts two tendrils of vine thrusting out of a cantharus with peacocks & birds. This early Christian mosaic is from Demna Parish Church, left aisle, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. White background
  • Christian funerary Mosaic of Matziceus who was from Libyia and this funerary mosaic reads, ‘ the faithful Matziceus lived in peace for 42 years, rested on the fifteenth of the calends of June’. The mosaic depicts two tendrils of vine thrusting out of a cantharus with peacocks & birds. This early Christian mosaic is from Demna Parish Church, left aisle, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
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<br />
The Bardo National Museum Tunis, Tunisia.  Against a white background.
  • Fifth century AD Roman Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia.   Against a grey background.
  • 5th century AD Eastern Roman Byzantine  Christian  funerary mosaic of Crescentia from Tharbarka western Necropolis in the Roman province of Africa Proconsularis, present day Tunisia. The funerary portrait depicts a young girl, Crescentia, dressed in a dalmatic tunic with vertical stripes, pulled in at the waist by a belt , with a necklace around her neck. Today the dalmatic is a long wide-sleeved tunic, which still serves as a liturgical vestment in the Roman Catholic church. To the right side of Crescentia is a lit candle which symbolises eternal faith. <br />
<br />
The Bardo National Museum Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
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5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia. White background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622. Against black<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Ancient Egyptian limestone funerary stele of Ipepi with his wife, mother and sister in front of Osiris. Middle Kingdom, 11th Dynasty, 2120-1980 BC. Neues Museum Berlin Cat No: AM 24031.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia. Against a grey art background.
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827. Against grey<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827. Against grey<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Egyptian limestone funerary stele of Ipepi with his wife, mother and sister in front of Osiris. Middle Kingdom, 11th Dynasty, 2120-1980 BC. Neues Museum Berlin Cat No: AM 24031.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic from Leptis Minus-Lemto in the Roman province of Africa Proconsularis , (Tunisian Sehel Region) dedicated to Cresconius, depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). <br />
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The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
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Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.
  • High picture of the Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. White Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of an un-named man described as gentle and depicted with a bushel used to measure grain from the public grain warehouse. On its side is teh Chi Rho symbols used by early Christians to represent Christ.  Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis, Tunisia. Grey background
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622. Against white, <br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622.  against grey<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622.  against grey<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827. against black<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • Ancient Egyptian limestone funerary stele of Ipepi with his wife, mother and sister in front of Osiris. Middle Kingdom, 11th Dynasty, 2120-1980 BC. Neues Museum Berlin Cat No: AM 24031.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.  Against a white background.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.   Against a grey background.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic from Leptis Minus-Lemto in the Roman province of Africa Proconsularis , (Tunisian Sehel Region) dedicated to Cresconius, depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). <br />
<br />
The Bardo National Museum, Tunis, Tunisia.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic from Leptis Minus-Lemto in the Roman province of Africa Proconsularis , (Tunisian Sehel Region) dedicated to Cresconius, depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). <br />
<br />
The Bardo National Museum, Tunis, Tunisia.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia. Against a grey art background.
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Grey art Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Art Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of a father and daughter, the father is sitting at a bankers desk. Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis. Black background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of an un-named man described as gentle and depicted with a bushel used to measure grain from the public grain warehouse. On its side is teh Chi Rho symbols used by early Christians to represent Christ.  Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of an un-named man described as gentle and depicted with a bushel used to measure grain from the public grain warehouse. On its side is teh Chi Rho symbols used by early Christians to represent Christ.  Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia. White background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia. Grey background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic depicting the fountain of life which was a early Christian ssymbol of Christian faith. This early Christian mosaic is from Basilica of Furnos Minus, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic depicting the fountain of life which was a early Christian ssymbol of Christian faith. This early Christian mosaic is from Basilica of Furnos Minus, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Egyptian funerary Stele from the New Kingdom Period, 1550-1070 B.C, from Thebes (Luxor). The stele is from a carpenters grave a shows at the top left sitting with his wife Amon-Mose holding a chisel between 2 wheat heads. Opposite them their son Honsu is offering a present to both. On the right Neferonpet is making an offering to his parents. At the bottom a sitting couple are offered presents by their sons & daughters. Istanbul Archaeological Museum Inv. no 10865
  • Egyptian funerary Stele from the New Kingdom Period, 1550-1070 B.C, from Thebes (Luxor). The stele is from a carpenters grave a shows at the top left sitting with his wife Amon-Mose holding a chisel between 2 wheat heads. Opposite them their son Honsu is offering a present to both. On the right Neferonpet is making an offering to his parents. At the bottom a sitting couple are offered presents by their sons & daughters. Istanbul Archaeological Museum Inv. no 10865
  • Medieval Gothic gold leaf funerary mask, end of 13th century made in Limoges. AD. From the Priory of Papillaye, Maine et Loire, the death mask came from the tomb of Herbert Lasnier who died in 1290. inv 6485, The Louvre Museum, Paris.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827, Against white, <br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • Ancient Egyptian limestone funerary stele of Ipepi with his wife, mother and sister in front of Osiris. Middle Kingdom, 11th Dynasty, 2120-1980 BC. Neues Museum Berlin Cat No: AM 24031.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.  Against a white background.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia.  Against a white background.
  • Detail of  a fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia. Against a grey art background.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Black Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Grey  Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Grey art Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of a father and daughter, the father is sitting at a bankers desk. Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis. White background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of an un-named man described as gentle and depicted with a bushel used to measure grain from the public grain warehouse. On its side is teh Chi Rho symbols used by early Christians to represent Christ.  Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis, Tunisia
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia. Black background
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic depicting the fountain of life which was a early Christian ssymbol of Christian faith. This early Christian mosaic is from Basilica of Furnos Minus, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Severe Style (480 - 450 B.C, Greek Marble Funerary Stele of an athlete from Nisyros (Incir Ada) one of the Foça Islands, . Istanbul Archaeological Museum, Turkey. Inv. No 1142T. Cat. Mendel 11.
  • Severe Style (480 - 450 B.C, Greek Marble Funerary Stele of an athlete from Nisyros (Incir Ada) one of the Foça Islands, . Istanbul Archaeological Museum, Turkey. Inv. No 1142T. Cat. Mendel 11.
  • Medieval Gothic gold leaf funerary mask, end of 13th century made in Limoges. AD. From the Priory of Papillaye, Maine et Loire, the death mask came from the tomb of Herbert Lasnier who died in 1290. inv 6485, The Louvre Museum, Paris.
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622.<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • Ancient Egyptian limestone funerary stele of Ipepi with his wife, mother and sister in front of Osiris. Middle Kingdom, 11th Dynasty, 2120-1980 BC. Neues Museum Berlin Cat No: AM 24031.
  • Fifth century Roman Christian funerary mosaic from Leptis Minus-Lemto in the Roman province of Africa Proconsularis , (Tunisian Sehel Region) dedicated to Cresconius, depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). <br />
<br />
The Bardo National Museum, Tunis, Tunisia.   Against a grey background.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia.   Against a grey background.
  • High picture of the Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Grey art Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Black Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. Grey  Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • Etruscan funerary monument  known as  Adonis Dying, late 3rd century BC, made of terracotta and discovered near Tuscania, inv 14147, The Vatican Museums, Rome. White Background. For use in non editorial advertising apply to the Vatican Museums for a license.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of an un-named man described as gentle and depicted with a bushel used to measure grain from the public grain warehouse. On its side is teh Chi Rho symbols used by early Christians to represent Christ.  Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis, Tunisia
  • Christian funerary Mosaic depicting the fountain of life which was a early Christian ssymbol of Christian faith. This early Christian mosaic is from Basilica of Furnos Minus, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Egyptian funerary Stele from the New Kingdom Period, 1550-1070 B.C, from Thebes (Luxor). Istanbul Archaeological Museum Inv. no 10865
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of a father and daughter, the father is sitting at a bankers desk. Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of a father and daughter, the father is sitting at a bankers desk. Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis. Grey background
  • Christian funerary Mosaic depicting the fountain of life which was a early Christian ssymbol of Christian faith. This early Christian mosaic is from Basilica of Furnos Minus, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Severe Style (480 - 450 B.C, Greek Marble Funerary Stele of an athlete from Nisyros (Incir Ada) one of the Foça Islands, . Istanbul Archaeological Museum, Turkey. Inv. No 1142T. Cat. Mendel 11.
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against black<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against blackb<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Ancient Egyptian limestone funerary stele showing Akhenaten and Nefertiti in front of an offering table. Ancient Egypt 18th Dynasty, 1345 BC. Neues Museum Berlin Cat No: AM 17813.
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against black<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • 5th century Eastern Roman Byzantine  funerary mosaic from Tarbaka in the Roman province of Africa Proconsularis , present day Tunisia, with a crown at the top probably a Christogram  (Latin Monogramma Christi ) is a monogram used as an abbreviation for the name of Jesus Christ, with a figure below and a latin text for the deceased " Covuldeus in peace". Either side of the figure are a lit candle which symbolises eternal faith. The Bardo National Museum, Tunis Tunisia.<br />
<br />
Christian burial grounds The ingenuity and expertise of mosaic schools, particularly those operating in Proconsular Africa and By-zacena, led to the dissemination of a mosaic trend which was very well tailored to the needs of a Christian clientele, who was authorised by the Church to use the basilica area and its ancillaries for burial, particularly in the sacred spaces such as the baptistery and the choir.
  • Severe Style (480 - 450 B.C, Greek Marble Funerary Stele of an athlete from Nisyros (Incir Ada) one of the Foça Islands, . Istanbul Archaeological Museum, Turkey. Inv. No 1142T. Cat. Mendel 11.
  • Ancient Egyptian limestone funerary stele showing Akhenaten and Nefertiti in front of an offering table. Ancient Egypt 18th Dynasty, 1345 BC. Neues Museum Berlin Cat No: AM 17813.
  • Ancient Egyptian limestone funerary stele showing Akhenaten and Nefertiti in front of an offering table. Ancient Egypt 18th Dynasty, 1345 BC. Neues Museum Berlin Cat No: AM 17813.
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • Quartz ancient Egyptian relief sculpture of Queen Tiy from the funerary temple of Amenohis III, West Thebes. 18th Dynasty Ancient Egypt, 1375 BC . Neues Museum Berlin Cat No: AM 23270.
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890.  Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890.  Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against white.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.

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