• Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Cascata delle Marmore (Marmore Falls), part of a Roman land drainage system built 271BC, at 165 m (541 feet) high it is one of the higest man made waterfalls in Europe, near Terni, Umbria Italy.
  • Youn man wearing traditional costume of Bugac Pusza and cooking - Hungarian Regional Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Youn man wearing traditional costume of Bugac Pusza and cooking - Hungarian Regional Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Runswick Bay - North Yorkshire - England - man walking dog
  • Adult couple. Man opening womens shirt to reveal her breast
  • Adult couple. Man opening womens shirt to reveal her breast
  • Adult couple. Man opening womens shirt to reveal her breast
  • Adult naked couple hugging. Man's arms across women's breasts. Artistic sepia.
  • Adult naked couple hugging. Man's arms across women's breasts. Artistic sepia.
  • Adult naked couple hugging. Man's arms across women's breasts. Artistic sepia.
  • Grindelwald First Lake- Picnic- Bernese Alps - Switzerland
  • Friends with their umberella sunbathing and talking. Piran , Slovenia
  • PWP6823-PIRAN-SLEEPING_0910043.jpg
  • Friend sunbathing. Piran , Slovenia
  • family sunbathing with their dog. Piran , Slovenia
  • Grindelwald First Lake-  Bernese Alps - Switzerland
  • Grindelwald First Lake- Picnic- Bernese Alps - Switzerland
  • Grindelwald First Lake- Picnic- Bernese Alps - Switzerland
  • Granite ancient Egyptian statue head of a man from Thebes. 2000 BC . Neues Reich Museum Berlin Cat No: AM 1254.
  • Granite ancient Egyptian statue head of a man with a beard. 1st Century BC . Neues Reich Museum Berlin Cat No: AM 10660.
  • Roman portrait bust of a young man from the rule of Trajan 98-117 AD. This bust of a man presents a hairstyle with long curls that are closely cut to the head and cover the forehead with a thick fringe that follows the shape of the face. The style comes from the official portraits of Trajan, 97-117 AD, created for his Decennalia, celebrating the tenth year of his reign. Inv 317, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the rule of Trajan 98-117 AD. This bust of a man presents a hairstyle with long curls that are closely cut to the head and cover the forehead with a thick fringe that follows the shape of the face. The style comes from the official portraits of Trajan, 97-117 AD, created for his Decennalia, celebrating the tenth year of his reign. Inv 317, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the rule of Trajan 98-117 AD. This bust of a man presents a hairstyle with long curls that are closely cut to the head and cover the forehead with a thick fringe that follows the shape of the face. The style comes from the official portraits of Trajan, 97-117 AD, created for his Decennalia, celebrating the tenth year of his reign. Inv 317, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the rule of Trajan 98-117 AD. This bust of a man presents a hairstyle with long curls that are closely cut to the head and cover the forehead with a thick fringe that follows the shape of the face. The style comes from the official portraits of Trajan, 97-117 AD, created for his Decennalia, celebrating the tenth year of his reign. Inv 317, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the rule of Trajan 98-117 AD. This bust of a man presents a hairstyle with long curls that are closely cut to the head and cover the forehead with a thick fringe that follows the shape of the face. The style comes from the official portraits of Trajan, 97-117 AD, created for his Decennalia, celebrating the tenth year of his reign. Inv 317, The National Roman Museum, Rome, Italy
  • Roman statue head of a man. Marble. Perge. 2nd century AD. Inv no 2005/82. Antalya Archaeology Museum; Turkey. Against a white background.
  • Roman statue head of a man. Marble. Perge. 2nd century AD. Inv no 2005/82. Antalya Archaeology Museum; Turkey.
  • Roman statue head of a man. Marble. Perge. 2nd century AD. Inv no 2005/82. Antalya Archaeology Museum; Turkey. Against a black background.
  • Roman statue head of a man. Marble. Perge. 2nd century AD. Inv no 2005/82. Antalya Archaeology Museum; Turkey. Against a warm art background.
  • Roman statue head of a man. Marble. Perge. 2nd century AD. Inv no 2005/82. Antalya Archaeology Museum; Turkey.  Against a grey background
  • Roman statue of a Man. Marble. Perge. 2nd century AD. Inv no 2016/154. Antalya Archaeology Museum; Turkey.
  • Roman statue of a Man. Marble. Perge. 2nd century AD. Inv no 2016/154. Antalya Archaeology Museum; Turkey. Against a black background.
  • Roman statue of a Man. Marble. Perge. 2nd century AD. Inv no 2016/154. Antalya Archaeology Museum; Turkey. Against a warm art background.
  • Roman statue of a Man. Marble. Perge. 2nd century AD. Inv no 2016/154. Antalya Archaeology Museum; Turkey. Against a white background.
  • Roman statue of a Man. Marble. Perge. 2nd century AD. Inv no 2016/154. Antalya Archaeology Museum; Turkey.  Against a grey background
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Late Hittite (Aramaean) Basalt funereal Steel with a relief sculpture of a man from 9 - 8th Cent B.C, excavated from Um-Shershuh, Syria.  Istanbul Archaeological Museum Inv. No 7786.
  • Late Hittite (Aramaean) Basalt funereal Steel with a relief sculpture of a man from 9 - 8th Cent B.C, excavated from Um-Shershuh, Syria.  Istanbul Archaeological Museum Inv. No 7786.
  • Late Hittite (Aramaean) Basalt funereal Steel with a relief sculpture of a man from 9 - 8th Cent B.C, excavated from Um-Shershuh, Syria.  Istanbul Archaeological Museum Inv. No 7786.
  • Late Hittite (Aramaean) Basalt funereal Steel with a relief sculpture of a man from 9 - 8th Cent B.C, excavated from Um-Shershuh, Syria.  Istanbul Archaeological Museum Inv. No 7786.
  • Roman portrait bust of a young man from 110 AD. In this portrait, the hairstyle and facial features are typical of the Trajan era of portraiture. The hairstyle is characterised by a slight central parting on the forehead . Inv 287, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Picture and image of the Realistic blind man stone funary monument sculpture commissioned by Enrico Amerigo for his sisters memory. beside the pedestal on which the sculptor set the deceased’s bust he placed, on the left, the figure of an old blind man, kneeling down and leaning on a stick; on the right he placed the figure of a young orphan girl, recognizable as such by her kindergarten uniform, portrayed in the act of making the sign of the cross. This work belongs to the Realism, a trend which was typical during the 1880s and 1890s, according to which the orphans, the poor, the sick and all those who benefited from somebody’s generosity had to be portrayed in a concrete fashion. Sculptor G Moreno 1890. Section A, no 53, The Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the Realistic blind man stone funary monument sculpture commissioned by Enrico Amerigo for his sisters memory. beside the pedestal on which the sculptor set the deceased’s bust he placed, on the left, the figure of an old blind man, kneeling down and leaning on a stick; on the right he placed the figure of a young orphan girl, recognizable as such by her kindergarten uniform, portrayed in the act of making the sign of the cross. This work belongs to the Realism, a trend which was typical during the 1880s and 1890s, according to which the orphans, the poor, the sick and all those who benefited from somebody’s generosity had to be portrayed in a concrete fashion. Sculptor G Moreno 1890. Section A, no 53, The Staglieno Monumental Cemetery, Genoa, Italy
  • Norman Romanesque exterior corbel no 45  - sculpture of what is probably a morality tale. A man and women are grasping each other. The women seems to be clutching the mans buttocks and he has clasped her hand as if resisting. He also seems to be resisting an embrace. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • .West Facade, central Portal c. 1145,  Cathedral of Notre Dame, Chartres, France. Gothic statues of four elongated human figures with halos. The leftmost is a bearded man holding a book. The next is a crowned man with long hair and a beard also holding a book. The next is a crowned female with elaborate garments. The rightmost is a bearded, crowned man holding a scroll. Some scholars believe that the jamb figures are the ancestors of Christ.. A UNESCO World Heritage Site. .
  • Medieval stained glass Window of the Gothic Cathedral of Chartres, France - dedicated to the Good Samaritan .  Bottom central panel shows A bandit prepares to attack the pilgrim , below left -The pilgrim leaving Jerusalem, right -  The pilgrim is beaten, robbed and stripped , above - A Priest and a Levite see the injured man but walk on past. Central oval panel - The Samaritan leading the Pilgrim to an inn, left of this - A Samaritan binds the injured man's wounds, right of centre - An innkeeper welcoming the Samaritan. Top central panel shows Adam dwelling in Paradise, below - At the inn, the Samaritan nurses the injured man back to health, left - God breathing life into Adam, above - God warning Adam and Eve not to eat from the tree of knowledge, right - God creates Eve out of Adam's rib . A UNESCO World Heritage Site.
  • Medieval stained glass Window of the Gothic Cathedral of Chartres, France - dedicated to the Good Samaritan .  Bottom central panel shows A bandit prepares to attack the pilgrim , below left -The pilgrim leaving Jerusalem, right -  The pilgrim is beaten, robbed and stripped , above - A Priest and a Levite see the injured man but walk on past. Central oval panel - The Samaritan leading the Pilgrim to an inn, left of this - A Samaritan binds the injured man's wounds, right of centre - An innkeeper welcoming the Samaritan. Top central panel shows Adam dwelling in Paradise, below - At the inn, the Samaritan nurses the injured man back to health, left - God breathing life into Adam, above - God warning Adam and Eve not to eat from the tree of knowledge, right - God creates Eve out of Adam's rib . A UNESCO World Heritage Site.
  • Medieval stained glass Window of the Gothic Cathedral of Chartres, France - dedicated to the Good Samaritan .  Bottom central panel shows A bandit prepares to attack the pilgrim , below left -The pilgrim leaving Jerusalem, right -  The pilgrim is beaten, robbed and stripped , above - A Priest and a Levite see the injured man but walk on past. Central oval panel - The Samaritan leading the Pilgrim to an inn, left of this - A Samaritan binds the injured man's wounds, right of centre - An innkeeper welcoming the Samaritan. Top central panel shows Adam dwelling in Paradise, below - At the inn, the Samaritan nurses the injured man back to health, left - God breathing life into Adam, above - God warning Adam and Eve not to eat from the tree of knowledge, right - God creates Eve out of Adam's rib . A UNESCO World Heritage Site.
  • Medieval stained glass Window of the Gothic Cathedral of Chartres, France - dedicated to the Good Samaritan .  Bottom central panel shows A bandit prepares to attack the pilgrim , below left -The pilgrim leaving Jerusalem, right -  The pilgrim is beaten, robbed and stripped , above - A Priest and a Levite see the injured man but walk on past. Central oval panel - The Samaritan leading the Pilgrim to an inn, left of this - A Samaritan binds the injured man's wounds, right of centre - An innkeeper welcoming the Samaritan. Top central panel shows Adam dwelling in Paradise, below - At the inn, the Samaritan nurses the injured man back to health, left - God breathing life into Adam, above - God warning Adam and Eve not to eat from the tree of knowledge, right - God creates Eve out of Adam's rib . A UNESCO World Heritage Site.
  • Picture & image of a Neo-Hittite orthostat with a chariot Releif sculpture from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. The Chariot is pulled by horses with plumed headresses. One man os about to shoot an arrow from his bow, the other man is driving the cahriot. Below the horse is a man dying. 5
  • Picture & image of a Neo-Hittite orthostat with a chariot Releif sculpture from Karkamis,, Turkey.Museum of Anatolian Civilisations, Ankara. The Cahiot is pulled by horses with plumed headresses. One man os about to shoot an arrow from his bow, the other man is driving the cahriot. Below the horse is a man dying. 4
  • Picture & image of a Neo-Hittite orthostat with a chariot Releif sculpture from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. The Cahiot is pulled by horses with plumed headresses. One man os about to shoot an arrow from his bow, the other man is driving the cahriot. Below the horse is a man dying. 2
  • Picture & image of a Neo-Hittite orthostat with a chariot Releif sculpture from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. The Cahiot is pulled by horses with plumed headresses. One man os about to shoot an arrow from his bow, the other man is driving the cahriot. Below the horse is a man dying. 1
  • Picture & image of a Neo-Hittite orthostat with a chariot Releif sculpture from Karkamis,, Turkey. Ancora Archaeological Museum. The Cahiot is pulled by horses with plumed headresses. One man os about to shoot an arrow from his bow, the other man is driving the cahriot. Below the horse is a man dying.
  • Picture & image of a Neo-Hittite orthostat with a chariot Releif sculpture from Karkamis,, Turkey.  The Cahiot is pulled by horses with plumed headresses. One man os about to shoot an arrow from his bow, the other man is driving the cahriot. Below the horse is a man dying. An Ankara Museum of Anatolian Civilizations exhibit.
  • Granite ancient Egyptian statue head of a man from Thebes. 2000 BC . Neues Reich Museum Berlin Cat No: AM 1254.
  • Granite ancient Egyptian statue head of a man from Thebes. 2000 BC . Neues Reich Museum Berlin Cat No: AM 1254.
  • Granite ancient Egyptian statue head of a man from Thebes. 2000 BC . Neues Reich Museum Berlin Cat No: AM 1254.
  • Granite ancient Egyptian statue head of a man from Thebes. 2000 BC . Neues Reich Museum Berlin Cat No: AM 1254.
  • Sculptured Eyyptian  head of a man in Baslt. Fifth. Dynasty 2500 BC.  Altes Reich Egyptian Museum, Berlin
  • Sculptured Eyyptian  head of a man in Baslt. Fifth. Dynasty 2500 BC.  Altes Reich Egyptian Museum, Berlin
  • Sculptured Eyyptian  head of a man in Baslt. Fifth. Dynasty 2500 BC.  Altes Reich Egyptian Museum, Berlin
  • Sculptured Eyyptian  head of a man in Baslt. Fifth. Dynasty 2500 BC.  Altes Reich Egyptian Museum, Berlin
  • Sculptured Eyyptian  head of a man in Baslt. Fifth. Dynasty 2500 BC.  Altes Reich Egyptian Museum, Berlin
  • Ancient Egyptian Statue the " Berlin Green Man ". / Berliner Grüner Kopf. / Egypt 30.  Dynasty  (350 BC) Berlin Neues Museum Cat No: AM 12500.
  • Ancient Egyptian Statue the " Berlin Green Man ". / Berliner Grüner Kopf. / Egypt 30.  Dynasty  (350 BC) Berlin Neues Museum Cat No: AM 12500.
  • Ancient Egyptian Statue the " Berlin Green Man ". / Berliner Grüner Kopf. / Egypt 30.  Dynasty  (350 BC) Berlin Neues Museum Cat No: AM 12500.
  • Ancient Egyptian Statue the " Berlin Green Man ". / Berliner Grüner Kopf. / Egypt 30.  Dynasty  (350 BC) Berlin Neues Museum Cat No: AM 12500.
  • Ancient Egyptian Statue the " Berlin Green Man ". / Berliner Grüner Kopf. / Egypt 30.  Dynasty  (350 BC) Berlin Neues Museum Cat No: AM 12500.
  • Roman Erotic Fresco from Pompeii depicting  a man & woman having sex Naples National Archaeological Museum - 1st century AD
  • Roman Erotic Fresco from Pompeii depicting  a man & woman having sex Naples National Archaeological Museum - 1st century AD
  • Roman Erotic Fresco from Pompeii depicting  a man & woman having sex Naples National Archaeological Museum - 1st century AD
  • Gold Death Mask Known as the "mask of Agamemnon"  from Grave V, Grave Circle A, Mycenae. The mask is made of a thin sheet of beaten gold & shows a man with a beard. 16th century BC. Cat No 624 Athens Archaeological Museum.
  • Gold Death Mask Known as the "mask of Agamemnon"  from Grave V, Grave Circle A, Mycenae. The mask is made of a thin sheet of beaten gold & shows a man with a beard. 16th century BC. Cat No 624 Athens Archaeological Museum.
  • Gold Death Mask Known as the "mask of Agamemnon"  from Grave V, Grave Circle A, Mycenae. The mask is made of a thin sheet of beaten gold & shows a man with a beard. 16th century BC. Cat No 624 Athens Archaeological Museum.
  • Gold Death Mask Known as the "mask of Agamemnon"  from Grave V, Grave Circle A, Mycenae. The mask is made of a thin sheet of beaten gold & shows a man with a beard. 16th century BC. Cat No 624 Athens Archaeological Museum.
  • Gold Death Mask Known as the "mask of Agamemnon"  from Grave V, Grave Circle A, Mycenae. The mask is made of a thin sheet of beaten gold & shows a man with a beard. 16th century BC. Cat No 624 Athens Archaeological Museum.
  • Hittite monumental relief sculpture of a man with an axe in one hand about to use it to kill a lion he is holding updide down in his other hand. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a white background
  • Hittite monumental relief sculpture of a man with an axe in one hand about to use it to kill a lion he is holding updide down in his other hand. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a black background
  • Hittite monumental relief sculpture of a man with an axe in one hand about to use it to kill a lion he is holding updide down in his other hand. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey background
  • Hittite monumental relief sculpture of a man with an axe in one hand about to use it to kill a lion he is holding updide down in his other hand. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey.
  • Hittite monumental relief sculpture of a man with an axe in one hand about to use it to kill a lion he is holding updide down in his other hand. Late Hittite Period - 900-700 BC. Adana Archaeology Museum, Turkey. Against a grey art background
  • Picture and image of the stone sculpture of a grieving family arounf the death bed of an old man sculpted in Borgeoise Realistic style by A Rivalta in 1872.  The Raggio family tomb, Scection D no 10, the monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a grieving family arounf the death bed of an old man sculpted in Borgeoise Realistic style by A Rivalta in 1872.  The Raggio family tomb, Scection D no 10, the monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a man sitting in a chair on a plinth in Borgeois Realistic style. The Bomba family Tomb sculpted by G B Cevasco. Section D no 33, the monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a man sitting in a chair on a plinth in Borgeois Realistic style. The Bomba family Tomb sculpted by G B Cevasco. Section D no 33, the monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Pictures of the stone sculpture of a dead man lying whilst surrounded by his grieving family. The Lavarello tomb sculpted by Brizzolara 1926. The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a mouring bearded man in the Bourgeois Realistic style. Badaracco Tomb sculpted by G Moreno 1878. Section A, no 44, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a mouring bearded man in the Bourgeois Realistic style. Badaracco Tomb sculpted by G Moreno 1878. Section A, no 44, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and imabe in the Realistic Beorgeous style of a young man. The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Ox man being diciplined from the Ambulatory of The Great Hunt, room no 28,  at the Villa Romana del Casale,  first quarter of the 4th century AD. Sicily, Italy. A UNESCO World Heritage Site.
  • Ox man being diciplined from the Ambulatory of The Great Hunt, room no 28,  at the Villa Romana del Casale,  first quarter of the 4th century AD. Sicily, Italy. A UNESCO World Heritage Site.
  • The Church of San Vigilio in Pinzolo and its fresco paintings “Dance of Death” painted by Simone Baschenis of Averaria in1539, Pinzolo, Trentino, Italy.<br />
<br />
The Mural opens on its left with a skeleton on the throne, bearing a sceptre and the crown and playing a bagpipe. These skeletons are playing the music which is the backdrop to “Dance of Death” ( Danza macabra ) and suggests that they are playing with our fate on earth. <br />
<br />
The mural continues for another 21 meters with a long procession with 40 figures. To the right of the skeletons playing music is a depiction of the crucification. Christ is depicted on the cross with an arrow in him that has been fired by a skeleton with a bow. This suggests that because Christ was a man he suffered the fate of death as we all will. After Christ is a Pope also pierced by a spear, as are all the human figures in the mural. Next to the pope is a cardinal, a cleric and a monk all of whom have succumbed to the arrows of the skeletons. This tableau is a reminder to the hierarchy of the church that even they are not immune from death. The procession continues with a depiction of a king then nobility followed by knights and soldiers and a beggar man with no legs. Between each figure are skeletons holding bows and arrows, banners with writings on them or a shovel to dig a grave. After the beggar mad there are figures of women ending with a small skeleton and a cherub. To the far right a skeleton on a horse is riding into the procession holding a bow and arrow ready to far. To procession ends with the Angel Gabriel and the devil discussing the fates of the those in the procession as to whether they go to Heaven or to Purgatory and Hell.
  • Close up of an Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy, white background
  • Close up of an Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy , black background
  • Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy, white background
  • Close up of an Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy , against grey
  • Close up of an Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy
  • Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy , black background
  • Close up of an Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy , grey art background
  • Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy , against grey
  • Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy , grey art background
  • Etruscan Hellenistic style cinerary, funreary, urn cover with a man,  National Archaeological Museum Florence, Italy
  • First half of the 6th century B.C Etruscan clay head of a young man made in Chiusi, inv 94612, National Archaeological Museum Florence, Italy , white background
  • First half of the 6th century B.C Etruscan clay head of a young man made in Chiusi, inv 94612, National Archaeological Museum Florence, Italy , black background
  • First half of the 6th century B.C Etruscan clay head of a young man made in Chiusi, inv 94612, National Archaeological Museum Florence, Italy , against grey
  • First half of the 6th century B.C Etruscan clay head of a young man made in Chiusi, inv 94612, National Archaeological Museum Florence, Italy , grey art background
  • First half of the 6th century B.C Etruscan clay head of a young man made in Chiusi, inv 94612, National Archaeological Museum Florence, Italy
  • 323-300B.C Etruscan Hellenistisc style column Krater with red figure of a young man against a black background, made in Volterra (Pisa), National Archaeological Museum Florence, Italy , white background
  • 323-300B.C Etruscan Hellenistisc style column Krater with red figure of a young man against a black background, made in Volterra (Pisa), National Archaeological Museum Florence, Italy , black background
  • 323-300B.C Etruscan Hellenistisc style column Krater with red figure of a young man against a black background, made in Volterra (Pisa), National Archaeological Museum Florence, Italy, against grey
  • 323-300B.C Etruscan Hellenistisc style column Krater with red figure of a young man against a black background, made in Volterra (Pisa), National Archaeological Museum Florence, Italy , grey art background
  • 323-300B.C Etruscan Hellenistisc style column Krater with red figure of a young man against a black background, made in Volterra (Pisa), National Archaeological Museum Florence, Italy
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, white background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, grey background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, black background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum,  art background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arriana (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, grey art background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , white background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , art background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , black background
  • Sculpture of a man with two cows on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of a man with two cows on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of a man with two cows on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of a man with two cows on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Relief sculpture panels depicting men bearing gifts in the New Year festival, . From the reign of Darius 1st or Xerxes (485-465 BC) of the First Persian or Achaemenid Empire excavated from the Palace of Darius 1st Persepolis, present day Iran. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man identifies him as a Persian. The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Relief sculpture panels depicting men bearing gifts in the New Year festival, . From the reign of Darius 1st or Xerxes (485-465 BC) of the First Persian or Achaemenid Empire excavated from the Palace of Darius 1st Persepolis, present day Iran. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede.. The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Double sided Roman herm of Dionysus from the mid 2nd cent. AD excavated from the via Sallustiani, Rome. This bust shows Dionysus with his traditional band around his head, he appears as a youthful man on one side and as a mature man with a beard on this sid.   The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a bronze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a bronze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a bronze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a bronze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Roman Sarcophagus with detailed relief sculptured panels with battle scenes. This large sarcophagus which was found in 1931 near the Tiburtina, in the eastern suburbs of the ancient city, shows on its front a symbolic battle, staged on two levels. This composition focuses on the progress of the Roman horseman, depicted in the guise of a universal victor, in a melee of soldiers, spears and horses; the Romans are delivering savage blows, devastating their enemies. The bloody scenes are framed by two pairs of enslaved barbarians, whose afflicted demeanour expresses the suffering which comes to those who rebel against the dominion of Rome. The dramatic animation of the combat emphasised by the deep chiaroscuro obtained by a skilful feat of carving. The low relief on the sides of the sarcophagus shows events subsequent to the encounter; on one side barbarian prisoners cross the river on the other chiefs submit to the Roman officials. The freeze on the lid, between two corner masks, celebrates the dead man and his wife, presented in the centre is the act of ‘dextarum iunctio’; on the left, the women exercises her ‘virtue’ in the house, educating her children; on the right, the, after his warlike activities, receives his 'clementia'. The faces of the principle characters remain incomplete, awaiting the carving of the features of the dead people. The decoration of the sarcophagus, inspired by many scenes on the Antonine Column, can be dated to around 180AD. The military insignia represented on the upper edge of the casket - the eagle of the Legio III Flavia and the boar of the Legio I Itlaica - enable us perhaps to identify the dead man as Aurelius Iulius Pompilius, an official of Marcus Aurelius in command of two cavalry squadron on detachment to those two legions during the war against Marcomanni (1720-175AD). National Roman Museum, Rome, Italy
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Norman Romanesque exterior corbel no 14 - sculpture of a head, half man half lion. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 46 - sculpture of head, half man half pig. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 38 - sculpture of a head, half man half lion with a mouth like a theatrical mask. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 14 - sculpture of head, half man half lion. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 3 - sculpture of a head, half man half lion. The wide mouth is the same style as theatrical masks. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 31 - sculpture of a man with a goatee beard. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 38 - sculpture of a head, half man half lion with a mouth like a theatrical mask. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 31 - sculpture of a man with a goatee beard. The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 36 - sculpture of two fledgling birds both biting a serpent. Possibly an allegory of the original sin man is born with due to Adam taking the apple from a serpent in the garden of Eden.  The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque relief sculptures of mythical dragon and a man from the south doorway of the Church of St Mary and St David, Kilpeck Herifordshire, England. Built around 1140
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a braze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a braze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a braze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a braze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Roman portrait bust from circa 30 BC excavated from the Valle Giardino, Nemi, Rome. The appearance of an adult man with an energetic, dominating expression, is artistically and crisply represented in this portrait. The treatment of the eyebrows and hair suggest that this statue is the copy of a braze original. The head is a fusion of the realistic style from the period of Caesar and the classic works of the Augustan age . Inv 66177, The National Roman Museum, Rome, Italy
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing Christ Paontocrator in a Mandorla flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • West Facade, Central Portal - Left Jamb Figures c. 1145. Cathedral of Chartres, France . Gothic statues on the left jamb of the central portal. All have haloes. The leftmost is a crowned woman whose hair is in long plaits; she holds a book. The central figure is a bearded man in a cap that resembles the ones worn by other jamb figures and by figures in the tympanum of the right portal. He holds an unidentified object. The figure nearest the portal is a bearded man holding a scroll and raising one hand- palm outwards- towards the viewer. A UNESCO World Heritage Site. .
  • Medieval stained glass Window of the Gothic Cathedral of Chartres, France - dedicated to the lGood Samaritan . Central panel shows Adam dwelling in Paradise, below - At the inn, the Samaritan nurses the injured man back to health, left - God breathing life into Adam, above - God warning Adam and Eve not to eat from the tree of knowledge, right - God creates Eve out of Adam's rib . bottom central oval panel - The Samaritan leading the Pilgrim to an inn, left of this - A Samaritan binds the injured man's wounds, right of centre - An innkeeper welcoming the Samaritan.  A UNESCO World Heritage Site..
  • Medieval Windows of the Gothic Cathedral of Chartres, France, dedicated to the signs of the Zodiac and the monthly labours.  From bottom left - Wine growers, Bell ringers ( centre bottom) Count Thibault VI on his horse. Above centre is January, the Roman god of Janus  or Aquarius, above left  - February, a man keeping warm in font of a fire, right - two fish representing Pisces. Above left March - A Man pruning the vines and right Aries. Centre panel above - May / Gemini. Above left  is April and top right is Taurus. A UNESCO World Heritage Site.
  • Medieval Windows of the Gothic Cathedral of Chartres, France, dedicated to the signs of the Zodiac and the monthly labours.  From bottom left - Wine growers, Bell ringers ( centre bottom) Count Thibault VI on his horse. Above centre is January, the Roman god of Janus  or Aquarius, above left  - February, a man keeping warm in font of a fire, right - two fish representing Pisces. Above left March - A Man pruning the vines and right Aries. Centre panel above - May / Gemini. Above left  is April and top right is Taurus. A UNESCO World Heritage Site.
  • Bottom corners, left shows a belt seller, right a merchant. Centre panel, bottom shows a merchant with scales, left birth of St Nicholas, left the miracles of the first bath of St Nicholas, top The infant St Nicholas refuses his mother's milk except on mondays and fridays..Medieval Windows  of the Gothic Cathedral of Chartres, France, dedicated to the life an miracles of St Nicholas. A UNESCO World Heritage Site. .Bottom centre panel,  bottom shows The young St Nicholas does well at school, left Nicholas secretly gives gold to an old man to save his daughters , right The old man tries to thank Nicholas, who humbly flees from him, top .Nicholas is chosen to be the new Bishop ..Top centre panel, bottom shows The miracle of the boiling baby, saved by the intervention of St Nicholas, left An old couple's only son falls overboard en-route to the Saint's shrine, right The child lost at sea is found safe and well at the Saint's shrine, top Installation of Nicholas as Bishop of Myra
  • Medieval Windows  of the Gothic Cathedral of Chartres, France, dedicated to the life an miracles of St Nicholas. A UNESCO World Heritage Site. Bottom corners, left shows a belt seller, right a merchant. Centre panel, bottom shows a merchant with scales, left birth of St Nicholas, left the miracles of the first bath of St Nicholas, top The infant St Nicholas refuses his mother's milk except on mondays and fridays..Centre panel above ,  bottom shows The young St Nicholas does well at school, left Nicholas secretly gives gold to an old man to save his daughters , right The old man tries to thank Nicholas, who humbly flees from him, top Nicholas is chosen to be the new Bishop of Myra.
  • Bottom corners, left shows a belt seller, right a merchant. Centre panel, bottom shows a merchant with scales, left birth of St Nicholas, left the miracles of the first bath of St Nicholas, top The infant St Nicholas refuses his mother's milk except on mondays and fridays..Medieval Windows  of the Gothic Cathedral of Chartres, France, dedicated to the life an miracles of St Nicholas. A UNESCO World Heritage Site. .Bottom centre panel,  bottom shows The young St Nicholas does well at school, left Nicholas secretly gives gold to an old man to save his daughters , right The old man tries to thank Nicholas, who humbly flees from him, top .Nicholas is chosen to be the new Bishop ..Top centre panel, bottom shows The miracle of the boiling baby, saved by the intervention of St Nicholas, left An old couple's only son falls overboard en-route to the Saint's shrine, right The child lost at sea is found safe and well at the Saint's shrine, top Installation of Nicholas as Bishop of Myra
  • Medieval Windows  of the Gothic Cathedral of Chartres, France, dedicated to the life an miracles of St Nicholas. A UNESCO World Heritage Site. Centre panel,  bottom shows The young St Nicholas does well at school, left Nicholas secretly gives gold to an old man to save his daughters , right The old man tries to thank Nicholas, who humbly flees from him, top .Nicholas is chosen to be the new Bishop .
  • Medieval Windows  of the Gothic Cathedral of Chartres, France, dedicated to the life an miracles of St Nicholas. A UNESCO World Heritage Site. Bottom corners, left shows a belt seller, right a merchant. Centre panel, bottom shows a merchant with scales, left birth of St Nicholas, left the miracles of the first bath of St Nicholas, top The infant St Nicholas refuses his mother's milk except on mondays and fridays..Centre panel above ,  bottom shows The young St Nicholas does well at school, left Nicholas secretly gives gold to an old man to save his daughters , right The old man tries to thank Nicholas, who humbly flees from him, top Nicholas is chosen to be the new Bishop of Myra.
  • Medieval Windows  of the Gothic Cathedral of Chartres, France, dedicated to the life an miracles of St Nicholas. A UNESCO World Heritage Site. Bottom corner shows During a famine, Nicholas persuades sailors to give the town some grain, bottom left shows The sailors bringing grain ashore . Centre panel bottom, The young St Nicholas does well at school, left Nicholas secretly gives gold to an old man to save his daughters , right The old man tries to thank Nicholas, who humbly flees from him, top .Nicholas is chosen to be the new Bishop of Myra.
  • Medieval Windows  of the Gothic Cathedral of Chartres, France, dedicated to the life an miracles of St Nicholas. A UNESCO World Heritage Site. Bottom corner shows During a famine, Nicholas persuades sailors to give the town some grain, bottom left shows The sailors bringing grain ashore . Centre panel bottom, The young St Nicholas does well at school, left Nicholas secretly gives gold to an old man to save his daughters , right The old man tries to thank Nicholas, who humbly flees from him, top .Nicholas is chosen to be the new Bishop of Myra.  .

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