• Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Mên-an-Tol or Men an Toll locally as the Crick Stone,  late Neolithic or early Bronze Age standing stones, near the Madron, Penwith peninsula, Cornwall, England
  • Men in Hungarian Regional Gastronomic at the Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Men in Hungarian Regional Gastronomic at the Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Men in Hungarian Regional Gastronomic at the Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Men in Hungarian Regional Gastronomic at the Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Men in Hungarian Regional Gastronomic at the Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Men in Hungarian Regional Gastronomic at the Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • Boy  in Hungarian Regional Gastronomic at the Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Christmas star made up of father christmas and snowmen.
  • Harour entance with people relaxing and swimming off the harbour wall. Piran , Slovenia
  • American second world war cemetry at Omaha beach. Normandy, France.
  • American second world war cemetry at Omaha beach. Normandy, France.
  • Sailing boats in harbour with Italian style buildings & church. Piran , Slovenia
  • Sailing boats in harbour with Italian style buildings & church. Piran , Slovenia
  • Harour entance with people relaxing and fishing off the harbour wall. Pirates ship.  Piran , Slovenia
  • Harour entance with people relaxing and fishing off the harbour wall with a sailing boat. Piran , Slovenia
  • Sunbathers sitting on sun beads looking at the sea. Piran , Slovenia
  • Sunbathers sitting on sun beads looking at the sea. Piran , Slovenia
  • American second world war cemetry at Omaha beach. Normandy, France.
  • American second world war cemetry at Omaha beach. Normandy, France.
  • American second world war cemetry at Omaha beach. Normandy, France.
  • American second world war cemetry at Omaha beach. Normandy, France.
  • American second world war cemetry at Omaha beach. Normandy, France.
  • Aslantepe Hittite relief sculpted orthostat stone panel of Lion Men. Limestone, 1399-1301 BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
There are two lion-men with a sword at their waists on both sides of the tree of life. The figure on the right holds a sickle in his left hand resting on his shoulder and a symbol his right hand. The figure on the left carries a double-faced ax in his right hand. <br />
<br />
Against a gray background.
  • Aslantepe Hittite relief sculpted orthostat stone panel of Lion Men. Limestone, 1399-1301 BC. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
There are two lion-men with a sword at their waists on both sides of the tree of life. The figure on the right holds a sickle in his left hand resting on his shoulder and a symbol his right hand. The figure on the left carries a double-faced ax in his right hand.
  • Aslantepe Hittite relief sculpted orthostat stone panel of Lion Men. Limestone, 1399-1301 BC. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
There are two lion-men with a sword at their waists on both sides of the tree of life. The figure on the right holds a sickle in his left hand resting on his shoulder and a symbol his right hand. The figure on the left carries a double-faced ax in his right hand.
  • Aslantepe Hittite relief sculpted orthostat stone panel of Lion Men. Limestone, 1399-1301 BC. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
There are two lion-men with a sword at their waists on both sides of the tree of life. The figure on the right holds a sickle in his left hand resting on his shoulder and a symbol his right hand. The figure on the left carries a double-faced ax in his right hand. <br />
<br />
Against a brown art background.
  • Aslantepe Hittite relief sculpted orthostat stone panel of Lion Men. Limestone, 1399-1301 BC. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
There are two lion-men with a sword at their waists on both sides of the tree of life. The figure on the right holds a sickle in his left hand resting on his shoulder and a symbol his right hand. The figure on the left carries a double-faced ax in his right hand. <br />
<br />
Against a grey art background.
  • Photo of Hittite relief sculpted orthostat stone panel of Herald's Wall. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Protective mixed creatures. One each hand of the lion-headed men is in the form of a fist. The mace on the left is over the head of the weapon on the right. The two bull-men in the middle carry one spear each in their hands. Bull-man is known as Kusarikku, and the lion-man is known as Ugallu. <br />
<br />
Against a black background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Protective mixed creatures. One each hand of the lion-headed men is in the form of a fist. The mace on the left is over the head of the weapon on the right. The two bull-men in the middle carry one spear each in their hands. Bull-man is known as Kusarikku, and the lion-man is known as Ugallu. <br />
<br />
Against a brown art background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Protective mixed creatures. One each hand of the lion-headed men is in the form of a fist. The mace on the left is over the head of the weapon on the right. The two bull-men in the middle carry one spear each in their hands. Bull-man is known as Kusarikku, and the lion-man is known as Ugallu.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Protective mixed creatures. One each hand of the lion-headed men is in the form of a fist. The mace on the left is over the head of the weapon on the right. The two bull-men in the middle carry one spear each in their hands. Bull-man is known as Kusarikku, and the lion-man is known as Ugallu.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Protective mixed creatures. One each hand of the lion-headed men is in the form of a fist. The mace on the left is over the head of the weapon on the right. The two bull-men in the middle carry one spear each in their hands. Bull-man is known as Kusarikku, and the lion-man is known as Ugallu.
  • Picture & image of Hittite relief sculpted orthostat stone panel of Herald's Wall. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Protective mixed creatures. One each hand of the lion-headed men is in the form of a fist. The mace on the left is over the head of the weapon on the right. The two bull-men in the middle carry one spear each in their hands. Bull-man is known as Kusarikku, and the lion-man is known as Ugallu. <br />
<br />
Against a white background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Protective mixed creatures. One each hand of the lion-headed men is in the form of a fist. The mace on the left is over the head of the weapon on the right. The two bull-men in the middle carry one spear each in their hands. Bull-man is known as Kusarikku, and the lion-man is known as Ugallu. <br />
<br />
Against a grey art background.
  • Hittite monumental relief sculpted orthostat stone panel of Water Gate. Basalt, 900 - 700 BC. Anatolian Civilisations Museum. Ankara. Turkey.<br />
<br />
Fragment of Two bull men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull like ears and legs have human bodies. <br />
<br />
On a white background.
  • Picture & image of Hittite monumental relief sculpted orthostat stone panel of Water Gate. Basalt, 900 - 700 BC. Anatolian Civilisations Museum. Ankara. Turkey.<br />
<br />
Fragment of Two bull men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull like ears and legs have human bodies.<br />
<br />
On a gray background.
  • Hittite monumental relief sculpted orthostat stone panel of Water Gate. Basalt, 900 - 700 BC. Anatolian Civilisations Museum. Ankara. Turkey.<br />
<br />
Fragment of Two bull men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull like ears and legs have human bodies. <br />
<br />
On a black background.
  • Photo of Hittite monumental relief sculpted orthostat stone panel of Water Gate. Basalt, 900 - 700 BC. Anatolian Civilisations Museum. Ankara. Turkey.<br />
<br />
Fragment of Two bull men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull like ears and legs have human bodies. <br />
<br />
On a brown art background.
  • Hittite monumental relief sculpted orthostat stone panel of Water Gate. Basalt, 900 - 700 BC. Anatolian Civilisations Museum. Ankara. Turkey.<br />
<br />
Fragment of Two bull men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull like ears and legs have human bodies. <br />
<br />
On a grey art background.
  • Norman Romanesque exterior corbel no 33  -  sculpture of.very modern cartoon like hound and a hare. In the Bestiary dogs are like preachers who put men back on the right course of righteousness and the hare represents men who fear God and put their trust in the creator . The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Relief sculpture panels depicting men bearing gifts in the New Year festival, . From the reign of Darius 1st or Xerxes (485-465 BC) of the First Persian or Achaemenid Empire excavated from the Palace of Darius 1st Persepolis, present day Iran. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man identifies him as a Persian. The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Relief sculpture panels depicting men bearing gifts in the New Year festival, . From the reign of Darius 1st or Xerxes (485-465 BC) of the First Persian or Achaemenid Empire excavated from the Palace of Darius 1st Persepolis, present day Iran. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede. Persepolis was one of the residential cities of the Achaemenid Kings. The panels depict the festival of New Year (Noruz) in which representatives of all the peoples of the realm participated. This panel comes from the stairways of the palace and show men bearing gifts. The clothing of this man with a lamb identifies him as a Mede.. The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Mythological scene. The 2 figures in the center are flanked by lion headed men who have one fist outstretched and are known as Ugallu. The 2 figures in the middle holding spears are men with bodies of bulls known as Kusarikku. An Ankara Museum of Anatolian Civilizations exhibit.
  • 11th Century Medieval Bayeux Tapestry - Scene 46 - A watchman informs William of Harold armies movements. Scene 47 - Williams men burn down a house. Scene 47 - William prepares to meet Harold
  • 11th Century Medieval Bayeux Tapestry - Scene 46 - A watchman informs William of Horold armies movements. Scene 47 - Williams men burn down a house.
  • 11th Century Medieval Bayeux Tapestry - Scene 45 - Fortified cam built by Williams men
  • Underground Etruscan tomb Known as "Tomba Claudio Bettini no 5513" A single chamber with double sloping ceiling. In the tympanium on the back wall is a painted two lions, a two men lying on beds (Klinai) are  banquetting with two women bellow. On the dide walls are dancers and musicians. 5th century BC. Excavated 1967 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb Known as "Tomba Claudio Bettini no 5513" A single chamber with double sloping ceiling. In the tympanium on the back wall is a painted two lions, a two men lying on beds (Klinai) are  banquetting with two women bellow. On the dide walls are dancers and musicians. 5th century BC. Excavated 1967 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb Known as "Tomba Claudio Bettini no 5513" A single chamber with double sloping ceiling. In the tympanium on the back wall is a painted two lions, a two men lying on beds (Klinai) are  banquetting with two women bellow. On the dide walls are dancers and musicians. 5th century BC. Excavated 1967 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb Known as "Tomba Claudio Bettini no 5513" A single chamber with double sloping ceiling. In the tympanium on the back wall is a painted two lions, a two men lying on beds (Klinai) are  banquetting with two women bellow. On the dide walls are dancers and musicians. 5th century BC. Excavated 1967 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , black background
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , white background
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey background
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Norman Romanesque exterior corbel no 33  -  sculpture of.very modern cartoon like hound and a hare. In the Bestiary dogs are like preachers who put men back on the right course of righteousness and the hare represents men who fear God and put their trust in the creator . The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 33  -  sculpture of.very modern cartoon like hound and a hare. In the Bestiary dogs are like preachers who put men back on the right course of righteousness and the hare represents men who fear God and put their trust in the creator . The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Painted oak relief of three soldiers and two men in a rocky landscape below the walls of Jerusalem, from Antwerp circa 1510-1515. This is a panel from the Passion.  Inv RF  297,  The Louvre Museum, Paris.
  • Painted oak relief of three soldiers and two men in a rocky landscape below the walls of Jerusalem, from Antwerp circa 1510-1515. This is a panel from the Passion.  Inv RF  297,  The Louvre Museum, Paris.
  • Norman Romanesque exterior corbel no 33  -  sculpture of.very modern cartoon like hound and a hare. In the Bestiary dogs are like preachers who put men back on the right course of righteousness and the hare represents men who fear God and put their trust in the creator . The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Ancora Archaeological Museum. Mythological scene. The 2 figures in the center are flanked by lion headed men who have one fist outstretched and are known as Ugallu. The 2 figures in the middle holding spears are men with bodies of bulls known as Kusarikku. 4
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. Mythological scene. The 2 figures in the center are flanked by lion headed men who have one fist outstretched and are known as Ugallu. The 2 figures in the middle holding spears are men with bodies of bulls known as Kusarikku. 3
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. Mythological scene. The 2 figures in the center are flanked by lion headed men who have one fist outstretched and are known as Ugallu. The 2 figures in the middle holding spears are men with bodies of bulls known as Kusarikku. 2
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. Mythological scene. The 2 figures in the center are flanked by lion headed men who have one fist outstretched and are known as Ugallu. The 2 figures in the middle holding spears are men with bodies of bulls known as Kusarikku. 5
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. Mythological scene. The 2 figures in the center are flanked by lion headed men who have one fist outstretched and are known as Ugallu. The 2 figures in the middle holding spears are men with bodies of bulls known as Kusarikku. 1
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. .   The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world .  The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. .   The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world .  The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Lucanian fresco tomb painting of two men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Lucanian fresco tomb painting of two men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Lucanian fresco tomb painting of two men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Lucanian fresco tomb painting of men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Lucanian fresco tomb painting of men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Lucanian fresco tomb painting of men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world . The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world . The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Lion Men  from Aslantepe ,  Malatya, Turkey. An Ankara Museum of Anatolian Civilizations exhibit.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Bull Men from The legend of Gilgamesh , Karkamis, Turkey. An Ankara Museum of Anatolian Civilizations exhibit.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Bull Men from The legend of Gilgamesh , Karkamis, Turkey. An Ankara Museum of Anatolian Civilizations exhibit.
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Close up of a recontructed fresco of an original found at Catalhoyuk. The men are hunting an animal. Reconstructed houses, Painted by Mutlu Gundiler. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Close up of a recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Reconstructed houses, Painted by Mutlu Gundiler. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Close up of a recontructed fresco of an original found at Catalhoyuk. The depicted men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Pictures & images of the North Gate Hittite sculpture stele men hunting. 8th century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey background
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy. Black Background
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy. Black Background
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy. white Background
  • Prehistoric Petroglyph, rock carving, of houses on wooden ploes with men fighting carved by the Camunni people in the ,iddle to late iron age between  900-1200 BC, Rock no 18, Seradina II area , Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Late 4th century AD Roman mosaic depiction a harbour scene with men unloading and weighing goods. From Cathage, Tunisia.  The Bardo Museum, Tunis, Tunisia. Black background
  • Painted oak relief of three soldiers and two men in a rocky landscape below the walls of Jerusalem, from Antwerp circa 1510-1515. This is a panel from the Passion.  Inv RF  297,  The Louvre Museum, Paris.
  • Large wine krater known as "House of the Warrior Vase", showing men in full armour ( helmet, cuirass, greaves, shield and spear ) as they depart fro war with a sack of supplies hanging from their spears. A fine example of Mycenaean Pictoral Style. Mycenae acropolis, Greece. 12th century BC, cat no: 1426 ,  National Archaeological Museum, Athens.
  • Painted oak relief of three soldiers and two men in a rocky landscape below the walls of Jerusalem, from Antwerp circa 1510-1515. This is a panel from the Passion.  Inv RF  297,  The Louvre Museum, Paris.
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • West Facade, Left Portal - General View of Tympanum c. 1145. Cathedral of Chartres, France . The tympanum of the left door shows the Ascension or the Second Coming. Christ (crossed halo) stands on a cloud, supported by two angels. Below are four angels (descending from the clouds?) Some of them have their mouths open (singing?). On the lintel below are ten seated men holding books or scrolls and looking upward (apostles?). On the archivolts are the Signs of the Zodiac and the Labors of the Months.. A UNESCO World Heritage Site.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Lion Men  from Aslantepe ,  Malatya, Turkey. Ancora Archaeological Museum.  5
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Bull Men from The legend of Gilgamesh , Karkamis, Turkey. Museum of Anatolian Civilisations, Ankara.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Bull Men from The legend of Gilgamesh , Karkamis, Turkey. Museum of Anatolian Civilisations, Ankara.
  • Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Ancora Archaeological Museum. Symetrical mythological Scene depicting "Winged Griffin Demons", half men with birds heads & wings. Their hands are raised above their heads supposidly carrying the sky. 1
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara.Symetrical mythological Scene depicting "Winged Griffin Demons", half men with birds heads & wings. Their hands are raised above their heads supposidly carrying the sky. 4
  • The Medieval mosaics of the ceiling of The Baptistry of Florence Duomo ( Battistero di San Giovanni ) showing the three wise men on their way to visit the baby Jesus,  started in 1225 by Venetian craftsmen in a Byzantine style and completed in the 14th century. Florence Italy
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. .   The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world .  The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. .   The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world .  The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Lucanian fresco tomb painting of men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world . The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Large wine krater known as "House of the Warrior Vase", showing men in full armour ( helmet, cuirass, greaves, shield and spear ) as they depart fro war with a sack of supplies hanging from their spears. A fine example of Mycenaean Pictoral Style. Mycenae acropolis, Greece. 12th century BC, cat no: 1426 ,  National Archaeological Museum, Athens.
  • Large wine krater known as "House of the Warrior Vase", showing men in full armour ( helmet, cuirass, greaves, shield and spear ) as they depart fro war with a sack of supplies hanging from their spears. A fine example of Mycenaean Pictoral Style. Mycenae acropolis, Greece. 12th century BC, cat no: 1426 ,  National Archaeological Museum, Athens.
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a boar. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk depicting two animals being hunted. The men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk depicting two animals being hunted. The men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk depicting two animals being hunted. The men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Pictures & images of the North Gate Hittite sculpture stele men hunting. 8th century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against art background
  • Pictures & images of the North Gate Hittite sculpture stele men hunting. 8th century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against grey art background
  • Pictures & images of the North Gate Hittite sculpture stele men hunting. 8th century BC.  Karatepe Aslantas Open-Air Museum (Karatepe-Aslantaş Açık Hava Müzesi), Osmaniye Province, Turkey. Against black background
  • 11the Century Medieval Bayeux Tapestry - After arriving in England. Scene 41 - Wadar Supervises Williams cooks. Scene 42 - Williams servants roast meat and fowl. Scene 43 & 44 -  William at a banquet with his Barons and Bishop Odon. Scene 45 - Fortified camp built by Williams men.
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy. Art Background
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy.
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy. Art Background
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy. Art Background
  • Prehistoric  petroglyphs, rock carvings, of scenmatic men and weapons carved by the the prehistoric Camuni people in the Copper Age around the 3rd milleneum BC, Stele "Cemmo 11" excavated in 2000 from cut 35  of the prehistoric sanctuary Massi dei Cemmo Archaeological Site. Museo Nazionale della Preistoria della Valle Camonica ( National Museum of Prehistory in Valle Cominca ), Lombardy, Italy. Art Background
  • Prehistoric Petroglyph, rock carving, of two men fighting with depictions of animals carved by the Camunni people in the iron age between 1000-1600 BC, Seradina I Ronco Felappi Rock 12, Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Prehistoric Petroglyph, rock carving, of two men fighting with swords and small shield carved by the Camunni people in the ,iddle to late iron age between  900-1200 BC, Rock no 18, Seradina II area , Seradina-Bedolina Archaeological Park, Valle Comenica, Lombardy, Italy
  • Late 4th century AD Roman mosaic depiction a harbour scene with men unloading and weighing goods. From Cathage, Tunisia.  The Bardo Museum, Tunis, Tunisia.
  • Late 4th century AD Roman mosaic depiction a harbour scene with men unloading and weighing goods. From Cathage, Tunisia.  The Bardo Museum, Tunis, Tunisia.
  • Late 4th century AD Roman mosaic depiction a harbour scene with men unloading and weighing goods. From Cathage, Tunisia.  The Bardo Museum, Tunis, Tunisia. Grey background
  • Norman Romanesque exterior corbel no 32 - sculpture of an inverted head of a creature that is a cross between the ibex with a pigs snout. In the bestiary the strength of the Ibex horns will save it if it falls from a mountain and lands on them. This is an allegory of learned men who understand the harmony of the New and Old Testaments which are the two horns that give them strength if they fall.  The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Painted oak relief of three soldiers and two men in a rocky landscape below the walls of Jerusalem, from Antwerp circa 1510-1515. This is a panel from the Passion.  Inv RF  297,  The Louvre Museum, Paris.
  • Large wine krater known as "House of the Warrior Vase", showing men in full armour ( helmet, cuirass, greaves, shield and spear ) as they depart fro war with a sack of supplies hanging from their spears. A fine example of Mycenaean Pictoral Style. Mycenae acropolis, Greece. 12th century BC, cat no: 1426 ,  National Archaeological Museum, Athens.
  • The Kilamuwa Stela a stele of King Kilamuwa, from the Kingdom of Sam'al. The stele is a 16-line text in Phoenician. King Kilamuwa is shown standing on the upper left and addressing four Canaanite god-insignias with his right arm and finger. His left hand is draped at his left side holding a wilted lotus flower, a symbol of a king's death. He is dressed in king's regalia with hat, and his figure stands at the beginning of the first nine lines of the text.. Basalt  9th-century BC. Vorderasiatisches Museum, Pergamon Museum, Berlin.  The text reads "I am Kilamuwa, the son of King Haya'. King Gabar reigned over Ya'diya-(Sam'al) but achieved nothing.<br />
Then came Bamah, and he achieved nothing.<br />
My own father, Haya', did nothing with his reign.<br />
My brother, Sha'il, also did nothing.<br />
It was I, Kilamuwa...who managed to do what none of my ancestors had.<br />
My father's kingdom was beset by powerful, predatory kings, all holding out their hands, demanding to be fed.<br />
But I raged amongst them like a fire, burning their beards and consuming their outstretched hands.<br />
Only the Danunian kings overmastered me; I had to call on the King of Assyria to assist me...<br />
I, Kilamuwa, the son of Haya', ascended my father's throne.<br />
Under their previous kings, the [people] had howled like dogs.<br />
But I was a father, a mother and a brother to them.<br />
I gave gold, silver and cattle to men who had never so much as seen the face of a sheep before.<br />
Those who had never even seen linen all their lives I clothed in byssus-cloth from head to foot.<br />
I took the [people] by the hand and in their souls they looked to me just as the orphan looks to his mother."<br />
"Whoever of my sons comes after me and interferes with this inscription, may he be dishonoured among the people...<br />
And if anyone should damage this inscription,<br />
Let Gabar's god Ba'al-Samad destroy his head,<br />
And let Bamah's god Ba'al Hamon destroy his head..."<br />
Together with Reχub-ʾEl, the Lord of the Palace
  • Norman Romanesque exterior corbel no 32 - sculpture of an inverted head of a creature that is a cross between the ibex with a pigs snout. In the bestiary the strength of the Ibex horns will save it if it falls from a mountain and lands on them. This is an allegory of learned men who understand the harmony of the New and Old Testaments which are the two horns that give them strength if they fall.  The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Painted oak relief of three soldiers and two men in a rocky landscape below the walls of Jerusalem, from Antwerp circa 1510-1515. This is a panel from the Passion.  Inv RF  297,  The Louvre Museum, Paris.
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • West Facade, Central Portal, Archivolts- Right c. 1145. Cathedral of Chartres, France . Gothic statues of figures, from  the center the inner archivolt contains figures of angels standing on clouds. They hold round objects. (Perhaps these are wheels- the symbol for the Thrones, one of the choirs of angels described in Old Testament Book of Ezekiel 1:13-19. - JV) .The outer archivolts (right) contain figures of the Elders of the Apocalypse (Apocalypse, Chapter 4). They are depicted as bearded, haloed men wearing crowns seated on thrones. Each holds a musical instrument (Apocalypse, 5:8). A UNESCO World Heritage Site.
  • West Facade, Central Portal, Archivolts- Right c. 1145. Cathedral of Chartres, France . Gothic statues of figures, from  the center the inner archivolt contains figures of angels standing on clouds. They hold round objects. (Perhaps these are wheels- the symbol for the Thrones, one of the choirs of angels described in Old Testament Book of Ezekiel 1:13-19. - JV) .The outer archivolts (right) contain figures of the Elders of the Apocalypse (Apocalypse, Chapter 4). They are depicted as bearded, haloed men wearing crowns seated on thrones. Each holds a musical instrument (Apocalypse, 5:8). A UNESCO World Heritage Site.
  • West Facade, Central Portal, Archivolts- Right c. 1145. Cathedral of Chartres, France . Gothic statues of figures, from  the center the inner archivolt contains figures of angels standing on clouds. They hold round objects. (Perhaps these are wheels- the symbol for the Thrones, one of the choirs of angels described in Old Testament Book of Ezekiel 1:13-19. - JV) .The outer archivolts (right) contain figures of the Elders of the Apocalypse (Apocalypse, Chapter 4). They are depicted as bearded, haloed men wearing crowns seated on thrones. Each holds a musical instrument (Apocalypse, 5:8). A UNESCO World Heritage Site.
  • West Facade, Left Portal - General View of Tympanum c. 1145. Cathedral of Chartres, France . The tympanum of the left door shows the Ascension or the Second Coming. Christ (crossed halo) stands on a cloud, supported by two angels. Below are four angels (descending from the clouds?) Some of them have their mouths open (singing?). On the lintel below are ten seated men holding books or scrolls and looking upward (apostles?). On the archivolts are the Signs of the Zodiac and the Labors of the Months.. A UNESCO World Heritage Site.
  • West Facade, Left Portal - General View of Tympanum c. 1145. Cathedral of Chartres, France . The tympanum of the left door shows the Ascension or the Second Coming. Christ (crossed halo) stands on a cloud, supported by two angels. Below are four angels (descending from the clouds?) Some of them have their mouths open (singing?). On the lintel below are ten seated men holding books or scrolls and looking upward (apostles?). On the archivolts are the Signs of the Zodiac and the Labors of the Months.. A UNESCO World Heritage Site.
  • West Facade, Left Portal - General View of Tympanum c. 1145. Cathedral of Chartres, France . The tympanum of the left door shows the Ascension or the Second Coming. Christ (crossed halo) stands on a cloud, supported by two angels. Below are four angels (descending from the clouds?) Some of them have their mouths open (singing?). On the lintel below are ten seated men holding books or scrolls and looking upward (apostles?). On the archivolts are the Signs of the Zodiac and the Labors of the Months.. A UNESCO World Heritage Site.
  • 16th century Choir screen and ambulatory of the Gothic Cathedral of Chartres, France. Depicting the Three Wise Men visiting the Baby Jesus Christ and Mary. A UNESCO World Heritage Site.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Lion Men  from Aslantepe ,  Malatya, Turkey. Museum of Anatolian Civilisations, Ankara.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Bull Men from The legend of Gilgamesh , Karkamis, Turkey. Museum of Anatolian Civilisations, Ankara.
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Bull Men from The legend of Gilgamesh , Karkamis, Turkey. Ancora Archaeological Museum. 3
  • Picture & image of a Neo-Hittite orthostat with a releif sculpture of Bull Men from The legend of Gilgamesh , Karkamis, Turkey. Ancora Archaeological Museum.
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara.Symetrical mythological Scene depicting "Winged Griffin Demons", half men with birds heads & wings. Their hands are raised above their heads supposidly carrying the sky. 3
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. Symetrical mythological Scene depicting "Winged Griffin Demons", half men with birds heads & wings. Their hands are raised above their heads supposidly carrying the sky. 2
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Museum of Anatolian Civilisations, Ankara. Symetrical mythological Scene depicting "Winged Griffin Demons", half men with birds heads & wings. Their hands are raised above their heads supposidly carrying the sky. 5
  • Large wine krater known as "House of the Warrior Vase", showing men in full armour ( helmet, cuirass, greaves, shield and spear ) as they depart fro war with a sack of supplies hanging from their spears. A fine example of Mycenaean Pictoral Style. Mycenae acropolis, Greece. 12th century BC, cat no: 1426 ,  National Archaeological Museum, Athens.
  • Large wine krater known as "House of the Warrior Vase", showing men in full armour ( helmet, cuirass, greaves, shield and spear ) as they depart fro war with a sack of supplies hanging from their spears. A fine example of Mycenaean Pictoral Style. Mycenae acropolis, Greece. 12th century BC, cat no: 1426 ,  National Archaeological Museum, Athens.
  • The Medieval mosaics of the ceiling of The Baptistry of Florence Duomo ( Battistero di San Giovanni ) showing the Three Wise Men giving gifts to the Baby Jesus ,  started in 1225 by Venetian craftsmen in a Byzantine style and completed in the 14th century. Florence Italy
  • The Medieval mosaics of the ceiling of The Baptistry of Florence Duomo ( Battistero di San Giovanni ) showing an Anel telling the sleeping three wise men to travel and find the baby Jesus ,  started in 1225 by Venetian craftsmen in a Byzantine style and completed in the 14th century. Florence Italy
  • Lucanian fresco tomb painting of two men dualing . Paestrum, Andriuolo. 3rd Century BC
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world . The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Lucanian fresco tomb painting of a two men boxing whilst listening to the pipes of Eros. Pastrum 3rd Century BC
  • Lucanian fresco tomb painting of a two men fighting. Pastrum 3rd Century BC
  • Picture of Neo-Hittite orthostat describing the legend of Gilgamesh from Karkamis,, Turkey. Symetrical mythological Scene depicting "Winged Griffin Demons", half men with birds heads & wings. Their hands are raised above their heads supposidly carrying the sky. An Ankara Museum of Anatolian Civilizations exhibit.
  • Men dressed as Roman Soldiers - Badascony, Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Men and women in traditional Svab dress at the wine harvest festival, Hajos (Hajós) Hungary
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C.  Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Two bull-men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull-like ears and legs have human bodies. <br />
<br />
On a white background.
  • Picture & image of Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C.  Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Two bull-men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull-like ears and legs have human bodies. <br />
<br />
On a gray background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C.  Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Two bull-men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull-like ears and legs have human bodies. <br />
<br />
On a black background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C.  Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Two bull-men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull-like ears and legs have human bodies. <br />
<br />
On a grey art background.
  • Photo of Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C.  Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Two bull-men holding the trunk of the tree in the middle. The faces of the figures, having tufts in both temples over the chain, have been depicted from the front direction. The horned figures with bull-like ears and legs have human bodies. <br />
<br />
On a brown art background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey. Bull-man holding the trunk of the tree. The waist-down part of the figure is in the form of a bull. <br />
<br />
On a grey art background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey. Bull-man holding the trunk of the tree. The waist-down part of the figure is in the form of a bull. <br />
<br />
On a white background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey. Bull-man holding the trunk of the tree. The waist-down part of the figure is in the form of a bull. <br />
<br />
On a black background.
  • Picture & image of Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey. Bull-man holding the trunk of the tree. The waist-down part of the figure is in the form of a bull. <br />
<br />
On a gray background.
  • Photo of Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey. Bull-man holding the trunk of the tree. The waist-down part of the figure is in the form of a bull. <br />
<br />
On a brown art background.

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