• Fresh picked Sambucus berries commonly known as elder or elderberry
  • Fresh picked Sambucus berries commonly known as elder or elderberry against a white background
  • Fresh picked Sambucus berries commonly known as elder or elderberry
  • Fresh picked Sambucus berries commonly known as elder or elderberry against a white background
  • Fresh picked Sambucus berries commonly known as elder or elderberry
  • Bunch of Wild Elderberries
  • Bunch of Wild Elderberries
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. White Background.<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. Black Background<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. Grey Background<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens.<br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Body shaped Mycenaean gold cut outs from Grave III, 'Grave of a Women', Grave Circle A, Myenae, Greece. National Archaeological Museum Athens. Grey art Background <br />
<br />
Cat No 146. 16th century BC.<br />
<br />
A unique gold body covering and face of an infant child mad out of pieces of gold foll<br />
<br />
Shaft Grave III, the so-called 'Grave of the Women,' contained three female and two infant interments. The women were literally covered in gold jewelry and wore massive gold diadems, while the infants were overlaid with gold foil.
  • Photo of Phrygian relief sculpted orthostat stone panel Andesite, Atateirk Orman ciftligi, Ankara, 12OO-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Winged griffin with a bird's head and a lion's body. There is a bird's head at the end of its tail. The chest was processed like fish scales. Its wing extends along the body. Muscles in its legs are schematic. <br />
<br />
Against a brown art background.
  • Phrygian relief sculpted orthostat stone panel Andesite, Atateirk Orman ciftligi, Ankara, 12OO-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Winged griffin with a bird's head and a lion's body. There is a bird's head at the end of its tail. The chest was processed like fish scales. Its wing extends along the body. Muscles in its legs are schematic. <br />
<br />
Against a grey art background.
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. black background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. <br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. Grey background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. black background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. <br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Phrygian relief sculpted orthostat stone panel Andesite, Atateirk Orman ciftligi, Ankara, 12OO-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Winged griffin with a bird's head and a lion's body. There is a bird's head at the end of its tail. The chest was processed like fish scales. Its wing extends along the body. Muscles in its legs are schematic. <br />
<br />
Against a black background.
  • Phrygian relief sculpted orthostat stone panel Andesite, Atateirk Orman ciftligi, Ankara, 12OO-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Winged griffin with a bird's head and a lion's body. There is a bird's head at the end of its tail. The chest was processed like fish scales. Its wing extends along the body. Muscles in its legs are schematic. <br />
<br />
Against a white background.
  • Pictures & images of Phrygian relief sculpted orthostat stone panel Andesite, Atateirk Orman ciftligi, Ankara, 12OO-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Winged griffin with a bird's head and a lion's body. There is a bird's head at the end of its tail. The chest was processed like fish scales. Its wing extends along the body. Muscles in its legs are schematic. <br />
<br />
Against a gray background.
  • The Sword God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • The sword of God from the Sancutary of Yazilikaza, Hattusha, Turkey. Probably the weirdest representation of the rock sanctuary Yazilikaza, shows a sword God. He is waering a high pointed cap, whose ornamented with horns showing he is a divine character. The lower part of his body is formed of two hanging lions that merge into a sword blade . The body of God seems to form the sword handle and the sword being stuck into the ground could indicate that there is a god of the underworld. Cast from the original. Vorderasiatisches Museum, Pergamon Museum, Berlin
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. white background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. Grey background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. white background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. Grey background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Ancient Egyptian Pyramidion of Ramose North & East sides, Limestone, New Kingdom, 19th Dtnasty (1292-1190 BC), Dier el-Medina. Egyptian Museum, Turin. Old Fund cat 1603. Grey background.<br />
<br />
The north face of the Ramose Pyramidion explains the attribute of Horus as the strong coronal electric field of the Sun gifting the Ankh as a support to Life. It reads "Strong coronal electric field supporting the Sun, negative charge induction."" Weak electric field is an attribute of the anode Sun.""Electricity supporting life to core charge store God".<br />
<br />
The east face of the Ramose Pyramidion shows the support for the structured plasma, her hands are held up representing the electric force on the perpendicular face to the North South axis of Horus, the strong coronal electric field. It reads" Structured plasma watched, attribute supporting life projecting power (negative charge) to support charge store (celestial body) electrostatic resonance."" Seek home structured plasma to land negative charge projection by God as lightning attribute support celestial body via connection giving movement and [light]."<br />
<br />
The limestone Pyramidion of Ramose, from the top of the tomb of the 'Necropolis Scribe'. Scenes on all four sides depict the worship of the sun.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Dogerr, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • An exposed skeleton which were found in pits under the floors of some houses. On the wall are frescoes of what look like vultures, Scholars belive that dead bodies were subject to excarnation which means that their flesh was stripped from the body to leave the skeleton. A reconstruction of one of four Catalhoyuk houses to help archaeologists understand the finished structure of excavated ruins. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • An exposed skeleton which were found in pits under the floors of some houses. On the wall are frescoes of what look like vultures, Scholars belive that dead bodies were subject to excarnation which means that their flesh was stripped from the body to leave the skeleton. A reconstruction of one of four Catalhoyuk houses to help archaeologists understand the finished structure of excavated ruins. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • An exposed skeleton which were found in pits under the floors of some houses. On the wall are frescoes of what look like vultures, Scholars belive that dead bodies were subject to excarnation which means that their flesh was stripped from the body to leave the skeleton. A reconstruction of one of four Catalhoyuk houses to help archaeologists understand the finished structure of excavated ruins. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • An exposed skeleton which were found in pits under the floors of some houses. On the wall are frescoes of what look like vultures, Scholars belive that dead bodies were subject to excarnation which means that their flesh was stripped from the body to leave the skeleton. A reconstruction of one of four Catalhoyuk houses to help archaeologists understand the finished structure of excavated ruins. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Post canonical ancient Greek Cycladic warrior or hunter figurine, Late Ccladic prioc II to Cycladic period II (2500-2000 BC)Museum of Cycladic Art Athens, cat no 308.  Against black<br />
<br />
The relif of a baldric crossing the body left to righ suggest the figure was of a warrior or hunter. A small triangular dagger is incised as if hanging from the baldric.
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kore by Ariston of Paros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4889.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4890. The expression on the face and the rendering of the garment that follows the curves of the body underneath are remarkable. The chiton retains in many places its painted decoration with rosettes, swastikas, stars and meanders. This Kore is an extraordinary statue and is one of the most inportant of the Archaic Period. Mad by sculptor Ariston from Paros
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890.  Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890.  Against black<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against grey.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622. Against black<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622.  against grey<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble.  Against white, <br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble. Against black<br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble. <br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble.  Against grey<br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827. against black<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827. Against grey<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827, Against white, <br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827. Against grey<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Mycenaean ring shaped Kernos with painted serpentine bands , Mycenae Acropolis, 12th Cent BC.  National Archaeological Museum Athens. Cat no 5437.  White Background.<br />
<br />
This Mycenaean ring shaped Kernos was a ritual vessel with a conical rhtyhon for pouring liquids. A bovine head adorns the base of the rhython while a serpentine band and painted rosettes decorate the body
  • Mycenaean ring shaped Kernos with painted serpentine bands , Mycenae Acropolis, 12th Cent BC.  National Archaeological Museum Athens. Cat no 5437.  Black Background<br />
<br />
This Mycenaean ring shaped Kernos was a ritual vessel with a conical rhtyhon for pouring liquids. A bovine head adorns the base of the rhython while a serpentine band and painted rosettes decorate the body
  • Mycenaean ring shaped Kernos with painted serpentine bands , Mycenae Acropolis, 12th Cent BC.  National Archaeological Museum Athens. Cat no 5437.  Grey Background<br />
<br />
This Mycenaean ring shaped Kernos was a ritual vessel with a conical rhtyhon for pouring liquids. A bovine head adorns the base of the rhython while a serpentine band and painted rosettes decorate the body
  • Mycenaean ring shaped Kernos with painted serpentine bands , Mycenae Acropolis, 12th Cent BC.  National Archaeological Museum Athens. Cat no 5437. <br />
<br />
This Mycenaean ring shaped Kernos was a ritual vessel with a conical rhtyhon for pouring liquids. A bovine head adorns the base of the rhython while a serpentine band and painted rosettes decorate the body
  • Mycenaean ring shaped Kernos with painted serpentine bands , Mycenae Acropolis, 12th Cent BC.  National Archaeological Museum Athens. Cat no 5437.  Grey art Background <br />
<br />
This Mycenaean ring shaped Kernos was a ritual vessel with a conical rhtyhon for pouring liquids. A bovine head adorns the base of the rhython while a serpentine band and painted rosettes decorate the body
  • Mycenaean fresco wall painting of a women in a procession, Mycenae, Greece Cat No 11651. National Archaeological Museum, Athens. White Background.<br />
<br />
The Mycenaean fresco fragment depicts a women in a procession. Her head is in profile and her body is depicted frontally. She holds a lily as a gift to a goddess.
  • Mycenaean fresco wall painting of a women in a procession, Mycenae, Greece Cat No 11651. National Archaeological Museum, Athens. Black Background<br />
<br />
The Mycenaean fresco fragment depicts a women in a procession. Her head is in profile and her body is depicted frontally. She holds a lily as a gift to a goddess.
  • Mycenaean fresco wall painting of a women in a procession, Mycenae, Greece Cat No 11651. National Archaeological Museum, Athens. Grey Background<br />
<br />
The Mycenaean fresco fragment depicts a women in a procession. Her head is in profile and her body is depicted frontally. She holds a lily as a gift to a goddess.
  • Mycenaean fresco wall painting of a women in a procession, Mycenae, Greece Cat No 11651. National Archaeological Museum, Athens.<br />
<br />
The Mycenaean fresco fragment depicts a women in a procession. Her head is in profile and her body is depicted frontally. She holds a lily as a gift to a goddess.
  • Mycenaean fresco wall painting of a women in a procession, Mycenae, Greece Cat No 11651. National Archaeological Museum, Athens. Grey art Background <br />
<br />
The Mycenaean fresco fragment depicts a women in a procession. Her head is in profile and her body is depicted frontally. She holds a lily as a gift to a goddess.
  • Post canonical ancient Greek Cycladic warrior or hunter figurine, Late Ccladic prioc II to Cycladic period II (2500-2000 BC)Museum of Cycladic Art Athens, cat no 308. Against white.<br />
<br />
The relif of a baldric crossing the body left to righ suggest the figure was of a warrior or hunter. A small triangular dagger is incised as if hanging from the baldric.
  • Post canonical ancient Greek Cycladic warrior or hunter figurine, Late Ccladic prioc II to Cycladic period II (2500-2000 BC)Museum of Cycladic Art Athens, cat no 308. Against Grey Background. <br />
<br />
The relif of a baldric crossing the body left to righ suggest the figure was of a warrior or hunter. A small triangular dagger is incised as if hanging from the baldric.
  • Post canonical ancient Greek Cycladic warrior or hunter figurine, Late Ccladic prioc II to Cycladic period II (2500-2000 BC)Museum of Cycladic Art Athens, cat no 308.<br />
<br />
The relif of a baldric crossing the body left to righ suggest the figure was of a warrior or hunter. A small triangular dagger is incised as if hanging from the baldric.
  • Post canonical ancient Greek Cycladic warrior or hunter figurine, Late Ccladic prioc II to Cycladic period II (2500-2000 BC)Museum of Cycladic Art Athens, cat no 308. Against Grey Background. <br />
<br />
The relif of a baldric crossing the body left to righ suggest the figure was of a warrior or hunter. A small triangular dagger is incised as if hanging from the baldric.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10. Against white.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10. Against black<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10.  Against grey.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890. Against white.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian marble Ancient Greek Archaic statue of a kouros, found in Merenda, Attica, Circa 540-530 BC, Athens National Archaeological Museum. Cat no 4890.<br />
<br />
This funerary statue was found in the same pit as Phrasikleia cat no 4489. An important Archaic Period sculpture with a lively body rendering and one of the best examples of a kouros statue.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against black<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against black<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against white.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against blackb<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against white.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against black<br />
<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622. Against white, <br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622.  against grey<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Roman funerary statue of a women in the Large Herculaneum style, Found in the cemetery of Stagiou Street, Athens, Athens Archaeological Museum, cat no 32622.<br />
<br />
This statue is the typle known as the Large Herculaneum Wome. She wears a full length chiton and himation that covers her head and entire body. Dating from the 1st cent AD it is a copy of an earlier statue circa 320 BC, probably by Praxiteles
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble. Against grey<br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.  Grey Background<br />
<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens. <br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean fresco wall painting of a women in a procession, Mycenae, Greece Cat No 11651. National Archaeological Museum, Athens.<br />
<br />
The Mycenaean fresco fragment depicts a women in a procession. Her head is in profile and her body is depicted frontally. She holds a lily as a gift to a goddess.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • A Colossal Statue of the Weather God Hadad found near Gerdshin near Sam'al / Zincirli , Turkey. The lower part of the body of the statue has Aramaic text which starts " I am Panamuwa, the son of QRL, the king of Ja'udi, I have erected this statue of Hadad, at my eternal grave.  Originally the statue would have held lightening rods and an axe. On his round cap are bull horns known as the symbols of divinity. The weather God brought the rains which in the dry areas of Mesopotamia was all important. The inscription goes on to read " May the soul of Panamuwa eat with Hadad, May the soul of Panamuwa drink with Hadad". Basalt 775 BC, Pergamon Museum Berlin, inv no VA 2882.
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. white background.<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. black background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. black background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. white background.<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. Grey background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. <br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. Grey background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Rare ancient Egyptian mummy bundle, necropolis of Gebelein, Old Kingdom, 4th - 5th Dynasty (2543-2305 BC). Egyptian Museum, Turin.   black background.<br />
<br />
Excavated duting the Tirun museum archaeological mission of 1911, this mummy bundle was found in a rectangular chest. It has never been opened and non destructive tests show thatthe body is in a contarcted position with its head on a double coloumned headrest.
  • Rare ancient Egyptian mummy bundle, necropolis of Gebelein, Old Kingdom, 4th - 5th Dynasty (2543-2305 BC). Egyptian Museum, Turin.  Grey background.<br />
<br />
Excavated duting the Tirun museum archaeological mission of 1911, this mummy bundle was found in a rectangular chest. It has never been opened and non destructive tests show thatthe body is in a contarcted position with its head on a double coloumned headrest.
  • Rare ancient Egyptian mummy bundle, necropolis of Gebelein, Old Kingdom, 4th - 5th Dynasty (2543-2305 BC). Egyptian Museum, Turin.  Grey background.<br />
<br />
Excavated duting the Tirun museum archaeological mission of 1911, this mummy bundle was found in a rectangular chest. It has never been opened and non destructive tests show thatthe body is in a contarcted position with its head on a double coloumned headrest.
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum, white background<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10. Against black<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10.  Against grey.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10.  Against grey.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10. Against white.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Naxian marble Ancient Greek Archaic statue of a kouros, found in Ptoan Apolla Sactuary, Boeotia, mid 6th cent BC, Athens National Archaeological Museum. Cat no 10.  Against grey.<br />
<br />
Tjhe soft modelling of the mid section of the body indicates that the statue comes from a Ctcladic workshop.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against white.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.  Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Parian Mable Ancient Greek Archaic statue of a kouros, found in Anavyssos, Attica, circa 530 BC, Athens National Archaeological Museum. Cat no 3851. Against grey.<br />
<br />
The body of the statue is powerful and articulate with empahasised muscles. This was a funerary statue from the grave of Kroisos, as indicated bt the inscription on its base reading, 'stop and mourn at the grave of Kroiusos, whom raging Ares destroyed when he fought among the defenders'.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.  White background.<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.  Black Background<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.   Grey Art Background<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.  Black Background<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.  White background.<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.  Grey Background<br />
<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.   Grey Art Background<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Mycenaean gold death mask, Mask of Agamemnon, Grave Cicle A, Mycenae, Greece.National Archaeological Museum of Athens.<br />
<br />
The mask from Grave V depicts an imposing face of a bearded man descovered by  Heinrich Schliemann who believed it was the body of Agamemnon, this is unproven to date.  The Mycenaean death mask belonged to a warrior and made of gold leaf it cocered the dead mans face held on by cord threaded tgrough the two sides of the mask.  The mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. The artifact dates from the 16th century BC.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Doger, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • close up of the facade and relief sculptures of the Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Close up of two sphinxes relief scul[ptures of the Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Doger, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Close up of two sphinxes relief scul[ptures of the Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Doger, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Close up of 2 standing lions of the Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Doger, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian relief sculpted orthostat stone panel. Andesite, Ahiyakup, Ankara Phrygian, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Sphinx. Curly-haired and bearded, the figure has the head of a human and the body of a lion, with its wings extending down to its tail. Muscles in its legs are schematic. There is a band on its head. <br />
<br />
Against a grey art background.
  • Photo of Phrygian relief sculpted orthostat stone panel. Andesite, Ahiyakup, Ankara Phrygian, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Sphinx. Curly-haired and bearded, the figure has the head of a human and the body of a lion, with its wings extending down to its tail. Muscles in its legs are schematic. There is a band on its head. <br />
<br />
Against a brown art background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
 A portion of the body and the feet of the Sphinx. Its chest was processed as fish flakes. Parallel lines on its wings draw attention.  <br />
<br />
On a white background.
  • Picture & image of Hittite monumental relief sculpted orthostat stone panel of Procession. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900 - 700 B.C. Goddess Kubaba. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Procession for. There are four figures on the other face of the orthostat. The leftmost figure plays a pipe, while the other three figures play the drums. All of the figures have long skirts and same body heights.  <br />
<br />
Against a gray background.
  • Photo of Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a black background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a brown art background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
<br />
Against a white background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
<br />
Against a black background.
  • Ancient Egyptian shabtis doll of Nuneb , wood, New Kingdom, 18th Dynasty, (1538-1292 BC), Deir el Medina. Egyptian Museum, Turin. Cat 2676. Grey background. <br />
<br />
Mummiform holding agricultural implements (hoes); good modelling; polychrome <br />
decoration painted on white gesso: Wig painted black, face and hands dark red; hoes <br />
painted red; large usekh collar painted red and black. Hieroglyphs painted black. Text: Painted hieroglyphs, 7 rows around body. Chapter VI of the Book of the Dead. Tomb TT291
  • Ancient Egyptian shabtis doll of Nuneb , wood, New Kingdom, 18th Dynasty, (1538-1292 BC), Deir el Medina. Egyptian Museum, Turin. Cat 2676. Grey background. <br />
<br />
Mummiform holding agricultural implements (hoes); good modelling; polychrome <br />
decoration painted on white gesso: Wig painted black, face and hands dark red; hoes <br />
painted red; large usekh collar painted red and black. Hieroglyphs painted black. Text: Painted hieroglyphs, 7 rows around body. Chapter VI of the Book of the Dead. Tomb TT291
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. <br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. Grey background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. Grey background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. <br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. Grey background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Rare ancient Egyptian mummy bundle, necropolis of Gebelein, Old Kingdom, 4th - 5th Dynasty (2543-2305 BC). Egyptian Museum, Turin.  white background.<br />
<br />
Excavated duting the Tirun museum archaeological mission of 1911, this mummy bundle was found in a rectangular chest. It has never been opened and non destructive tests show thatthe body is in a contarcted position with its head on a double coloumned headrest.
  • Rare ancient Egyptian mummy bundle, necropolis of Gebelein, Old Kingdom, 4th - 5th Dynasty (2543-2305 BC). Egyptian Museum, Turin.  Grey background.<br />
<br />
Excavated duting the Tirun museum archaeological mission of 1911, this mummy bundle was found in a rectangular chest. It has never been opened and non destructive tests show thatthe body is in a contarcted position with its head on a double coloumned headrest.
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, white background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, black background<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with swirl and leaf design,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, black background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with swirl and leaf design,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with swirl and leaf design,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, white background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, black background<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum, black background<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum.<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum, grey background<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum.<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum, grey background<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • Minoan secondary burial of a skull in a vessel , Archanes Phourni 2100-1800 BC; Heraklion Archaeological  Museum, white background.<br />
<br />
The shull was detached from the body and sfter its dissolution placed in the vessel. This burial practice highlights the significance of the skull as the symbolic vehicle of human existance and consciousness
  • Minoan secondary burial of a skull in a vessel , Archanes Phourni 2100-1800 BC; Heraklion Archaeological  Museum, black background.<br />
<br />
The shull was detached from the body and sfter its dissolution placed in the vessel. This burial practice highlights the significance of the skull as the symbolic vehicle of human existance and consciousness
  • Minoan secondary burial of a skull in a vessel , Archanes Phourni 2100-1800 BC; Heraklion Archaeological  Museum.<br />
<br />
The shull was detached from the body and sfter its dissolution placed in the vessel. This burial practice highlights the significance of the skull as the symbolic vehicle of human existance and consciousness
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Doger, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Doger, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • close up of the facade and relief sculptures of the Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Doger, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian temple of Aslankaya, 7th century BC. Phyrigian Valley, Emre Lake, near Döğer, Turkey.<br />
<br />
On the triangular roof over the facade are two sphinxes (winged figures with the head of a human and the body of a lion), facing one another, take place. In the main facade, below, the sphinxes in a niche, a cult statue of Kybele or the Great Mother (vandalised and destroyed) was flanked by two lions. This main facade is ornamented with relief geometrical patterns.
  • Phrygian relief sculpted orthostat stone panel. Andesite, Ahiyakup, Ankara Phrygian, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Sphinx. Curly-haired and bearded, the figure has the head of a human and the body of a lion, with its wings extending down to its tail. Muscles in its legs are schematic. There is a band on its head. <br />
<br />
Against a white background.
  • Phrygian relief sculpted orthostat stone panel. Andesite, Ahiyakup, Ankara Phrygian, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Sphinx. Curly-haired and bearded, the figure has the head of a human and the body of a lion, with its wings extending down to its tail. Muscles in its legs are schematic. There is a band on its head. <br />
<br />
Against a black background.
  • Pictures & images of Phrygian relief sculpted orthostat stone panel. Andesite, Ahiyakup, Ankara Phrygian, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Sphinx. Curly-haired and bearded, the figure has the head of a human and the body of a lion, with its wings extending down to its tail. Muscles in its legs are schematic. There is a band on its head. <br />
<br />
Against a gray background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilizations Museum, Ankara, Turkey.<br />
<br />
 A portion of the body and the feet of the Sphinx. Its chest was processed as fish flakes. Parallel lines on its wings draw attention.<br />
<br />
On a black background.
  • Picture & image of Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
 A portion of the body and the feet of the Sphinx. Its chest was processed as fish flakes. Parallel lines on its wings draw attention.  <br />
<br />
On a gray background.
  • Photo of Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
 A portion of the body and the feet of the Sphinx. Its chest was processed as fish flakes. Parallel lines on its wings draw attention.  <br />
<br />
On a brown art background.
  • Hittite monumental relief sculpted orthostat stone panel from Water Gate Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
 A portion of the body and the feet of the Sphinx. Its chest was processed as fish flakes. Parallel lines on its wings draw attention.  <br />
<br />
On a grey art background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900 - 700 B.C. Goddess Kubaba. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Procession for. There are four figures on the other face of the orthostat. The leftmost figure plays a pipe, while the other three figures play the drums. All of the figures have long skirts and same body heights.  <br />
<br />
Against a black background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900 - 700 B.C. Goddess Kubaba. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Procession for. There are four figures on the other face of the orthostat. The leftmost figure plays a pipe, while the other three figures play the drums. All of the figures have long skirts and same body heights.  <br />
<br />
Against a white background.
  • Photo of Hittite monumental relief sculpted orthostat stone panel of Procession. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900 - 700 B.C. Goddess Kubaba. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Procession for. There are four figures on the other face of the orthostat. The leftmost figure plays a pipe, while the other three figures play the drums. All of the figures have long skirts and same body heights.  <br />
<br />
Against a brown art background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900 - 700 B.C. Goddess Kubaba. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Procession for. There are four figures on the other face of the orthostat. The leftmost figure plays a pipe, while the other three figures play the drums. All of the figures have long skirts and same body heights.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens.
  • Photo of Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a black background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a grey art background.
  • Picture & image of Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a white background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a grey art background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens.
  • Photo of Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull. <br />
<br />
Against a black background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull. <br />
<br />
Against a grey art background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull. <br />
<br />
Against a brown art background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
<br />
Against a brown art background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
<br />
Against a grey art background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
<br />
Against a brown art background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
<br />
Against a grey art background.
  • Ancient Egyptian shabtis doll of Nuneb , wood, New Kingdom, 18th Dynasty, (1538-1292 BC), Deir el Medina. Egyptian Museum, Turin. Cat 2676. Grey background. <br />
<br />
Mummiform holding agricultural implements (hoes); good modelling; polychrome <br />
decoration painted on white gesso: Wig painted black, face and hands dark red; hoes <br />
painted red; large usekh collar painted red and black. Hieroglyphs painted black. Text: Painted hieroglyphs, 7 rows around body. Chapter VI of the Book of the Dead. Tomb TT291
  • Ancient Egyptian shabtis doll of Nuneb , wood, New Kingdom, 18th Dynasty, (1538-1292 BC), Deir el Medina. Egyptian Museum, Turin. Cat 2676. Grey background. <br />
<br />
Mummiform holding agricultural implements (hoes); good modelling; polychrome <br />
decoration painted on white gesso: Wig painted black, face and hands dark red; hoes <br />
painted red; large usekh collar painted red and black. Hieroglyphs painted black. Text: Painted hieroglyphs, 7 rows around body. Chapter VI of the Book of the Dead. Tomb TT291
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. white background.<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. black background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • Ancient Egyptian Sphinx statue, sandstone, New Kingdom, early 19th Dynasty (1292-1250), Karnak, Temple of Amon. Egyptian Museum, Turin. Grey background<br />
<br />
The Phatoah and queen could be represented by Sphinx statues and by associating human faces with the body of a lion the Egyptians combined the strength of the animal that was connected to the sun god with human inetelligence. In this guardian rols sphinxes were generally placed facing each other on either side of temple gates, processional ways or dooways inside the temple. . Drovetti Collection. C1408
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with swirl and leaf design,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, white background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with swirl and leaf design,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan clay burial pithos with skeleton in foetal,  Neopalatial period 1700-1450 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The body was placed in a foetal postion to aid insertion into the wide mouthed pithos
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum, white background<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum, black background<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • The Minoan decorated ritual Ewer From Poros with marine reliefs ,Poros Heraklion 1450 BC; Heraklion Archaeological  Museum, grey background<br />
<br />
This elegant Ewer excavated from Poros is a fine example of the matute marine style of Minoan Ewer. The body is covered with  calligraphic network of dotted scale patterns, indicating the sea, in which nautili swim amongst rocks and seaweed. This style of Ewer was made in specialist workshops in the Knossos area and can be attributed to the same worksop that made ewers excavated from Zakros room IV-V. and another in Marseilles Museum
  • Minoan secondary burial of a skull in a vessel , Archanes Phourni 2100-1800 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The shull was detached from the body and sfter its dissolution placed in the vessel. This burial practice highlights the significance of the skull as the symbolic vehicle of human existance and consciousness
  • Minoan secondary burial of a skull in a vessel , Archanes Phourni 2100-1800 BC; Heraklion Archaeological  Museum, grey background.<br />
<br />
The shull was detached from the body and sfter its dissolution placed in the vessel. This burial practice highlights the significance of the skull as the symbolic vehicle of human existance and consciousness
  • Picture & image of Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a white background.
  • Hittite relief sculpted orthostat stone panel of Herald's Wall Basalt, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Bird-headed, winged figures of human body. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
These figures are called as "Winged Griffin Demons". Embossing is constructed symmetrically. Their hands are on their heads. It is assumed that they carry the heavens. <br />
<br />
Against a brown art background.
  • Picture & image of Hittite relief sculpted orthostat stone panel of Herald's Wall. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
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On the left is a winged mixed creature with a human head and body who has a scorpion tail and bird legs; on the right is a human-like god. The figures fight with a winged bull standing on its hind legs. The scorpion-man is known as Girtablull.<br />
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Against a white background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
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The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
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Against a black background.
  • Hittite relief sculpted stone panel. Lion. Aslantepe Gate Limestone, Aslantepe, Malatya, 1200-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
The lion on the left of the two lions at the gate of the palace. His head and his front part were processed as high embossing and his body as regular embossing. The signs behind the lion and over his tail read; "Halposulupis, Mighty (?) King".<br />
<br />
Against a white background.

FunkyStock Picture Library Resource

Picture The Past

ABOUT

FunkyStock Picture Library free resource for professional editorial picture editors, picture researchers, historical scholars and students and enthusiasts who want to browse some of the best pictures and images of historic countries, historical places, archaeological sites and the very best museum antiquities and artefacts exhibits in Europe and the Middle East.

Pictures and Images can be downloaded or bought as stock photos or photo art prints.

COUNTRIES

Browse travel pictures and images of historic places and archaeological sites of countries in Europe and the Middle East.

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HISTORICAL

Explore the past through pictures and images of its historic places. See the great palaces, castles and cities of antiquity as well as the great archaeological sites where our ancestors made history.

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MUSEUMS

Browse pictures & images the treasured artefacts and antiquities exhibits from the great Museum of Europe and the Middle East. See the art and objects made by our ancestors.

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