• Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Thatched cottage in Buckingham, Bucks
  • Thatched cottage in Buckingham, Bucks
  • Thatched cottage in Buckingham, Bucks
  • Thatched cottage in Buckingham, Bucks
  • Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Town cottages with wisteria growing on them. Buckingham High Street, Bucks
  • Thatched cottage in Buckingham, Bucks
  • Fresh nasturtium flowers & leaves
  • Yellow Nasturtium flower & leaves
  • Nasturtium seeds being prepared & pickled
  • Nasturtium seeds being prepared & pickled
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Fresh nasturtium flowers & leaves
  • Nasturtium seeds being prepared & pickled
  • Nasturtium seeds being prepared & pickled
  • Nasturtium seeds being prepared & pickled
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Nasturtium Pesto Risotto
  • Fresh nasturtium flowers & leaves in a salad
  • Fresh nasturtium flowers & leaves in a salad
  • Fresh nasturtium flowers & leaves with goats cheese
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers & leaves
  • Fresh nasturtium flowers.  leaves & seeds
  • Fresh nasturtium flowers.  leaves & seeds
  • Fresh Nasturtium seeds
  • Fresh Nasturtium seeds
  • Naturtium pesto
  • Naturtium leaves & flowers being prepared for a salad
  • Naturtium pesto
  • Naturtium leaves & flowers being prepared for a salad
  • Fresh nasturtium flowers & leaves
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Petunia Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Petunia Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Petunia Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Geraniums [ Pelagonium }  Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Petunia Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Petunia Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Marigold, Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Marigold, Bedding planrs, Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Dolac Flower Market [ Tr?nica Dolac ] , Zagreb, Croatia
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island  Rab, Craotia
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island  Rab, Craotia
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island  Rab, Craotia
  • Ricinus Carmencita Red seed heads - Syros Greece
  • Pink Nerium oleander, Syros Greece
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island of Cres, Croatia.
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island of Cres, Croatia.
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island of Lo?inj,  Croatia.
  • Wild thistle seed head, Syros Greece
  • Wild thistle seed head, Syros Greece
  • Wild thistle seed head, Syros Greece
  • Wild thistle seed head, Syros Greece
  • Close up of spines of a cactus, Ios, Cyclades Islands Greece
  • Crimson Nerium oleander flowers, Ios Island, Greece
  • Fresh watercress leaves
  • Fresh watercress leaves
  • Fresh watercress leaves
  • Echinopsis oxygona growing outdoors on the Cyclades Islad of Ios, Greece
  • Crimson Nerium oleander flowers, Ios Island, Greece
  • Echinopsis oxygona growing outdoors on the Cyclades Islad of Ios, Greece
  • Close up of spines of a cactus, Ios, Cyclades Islands Greece
  • Cumin seeds
  • Fresh oregano leaves
  • Fresh oregano leaves
  • Fresh oregano leaves
  • Orange and yellow gourded arranged
  • Sticks of raw sugar cane cut to show the inside
  • Wild pink Oxalis flowers  Rab Island, Craotia
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island of Cres, Croatia.
  • Euphorbia helioscopia,  Sun Spurge, growing wild on the Island of Cres, Croatia.
  • Ricinus Carmencita Red seed heads - Syros Greece
  • Fresh watercress leaves
  • Echinopsis oxygona growing outdoors on the Cyclades Islad of Ios, Greece
  • Close up of spines of a cactus, Ios, Cyclades Islands Greece
  • Close up of spines of a cactus, Ios, Cyclades Islands Greece
  • Close up of spines of a cactus, Ios, Cyclades Islands Greece
  • Wild cactus on Santorini, Greece
  • Dandelion clocks seed heads
  • Fresh oregano leaves
  • Fresh oregano leaves
  • Fresh oregano leaves
  • Orange and yellow gourded arranged
  • Orange and yellow gourded arranged in a traditional painted bowl
  • Painted Domestic Pine in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia. <br />
<br />
Domestic pine: present in the mystery rites of Cybele, Attis and Dionysus. Laurel: sacred to Apollo, symbol of triumph, it recalls the famous prodigy associated with Livia Drusilla.
  • Painted Domestic Pine in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia. <br />
<br />
Domestic pine: present in the mystery rites of Cybele, Attis and Dionysus. Laurel: sacred to Apollo, symbol of triumph, it recalls the famous prodigy associated with Livia Drusilla.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Bird from the Roman fresco of a garden from Villa Livia, Rome (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Domestic Pine in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia. <br />
<br />
Domestic pine: present in the mystery rites of Cybele, Attis and Dionysus. Laurel: sacred to Apollo, symbol of triumph, it recalls the famous prodigy associated with Livia Drusilla.
  • Painted Domestic Pine in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia. <br />
<br />
Domestic pine: present in the mystery rites of Cybele, Attis and Dionysus. Laurel: sacred to Apollo, symbol of triumph, it recalls the famous prodigy associated with Livia Drusilla.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Domestic Pine in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia. <br />
<br />
Domestic pine: present in the mystery rites of Cybele, Attis and Dionysus. Laurel: sacred to Apollo, symbol of triumph, it recalls the famous prodigy associated with Livia Drusilla.
  • Painted Domestic Pine in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia. <br />
<br />
Domestic pine: present in the mystery rites of Cybele, Attis and Dionysus. Laurel: sacred to Apollo, symbol of triumph, it recalls the famous prodigy associated with Livia Drusilla.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Roma fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a warm art background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a white background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a black background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery. Against a grey background
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a black background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a white background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a warm art background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.  Against a grey background
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a white background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a black background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey. Against a warm art background.<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman statue of Hecate. Marble. Perge. 2nd century AD. Inv no 2010/541. Antalya Archaeology Museum; Turkey.  Against a grey background<br />
<br />
 Hekate is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches or a key and in later periods depicted in triple form. She was variously associated with crossroads, entrance-ways, light, magic, witchcraft, knowledge of herbs and poisonous plants, ghosts, necromancy, and sorcery.
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. . Against an white background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind.  . Against an black background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. . Against a grey background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. Against an art background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind.  . Against an black background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. Against an art background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. . Against a grey background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. . Against an black background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. Against an art background
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Picture of a Roman mosaics design depicting a geometric plant design, from the ancient Roman city of Thysdrus. 3rd century AD, House in Jiliani Guirat area. El Djem Archaeological Museum, El Djem, Tunisia.
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind.
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. . Against an white background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind.
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. . Against an white background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind. . Against a grey background
  • Roman sarcophagus with relief sculptures from Hierapolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Columned Sarcophagus Sarcopinagu of Euthios Pyrrnon, Asian Archon (ruler), Roman Period First quarter of third century A.D. Loadicea. <br />
 <br />
Four sides of these sarcophagi are all in relief. They appear like a columned temple. The reliefs between the grooved columns are related to the private life of the individual. His/her education, heroic scenes and plant or mythological motifs are decorated in relief. The cover of the sarcophagus is arranged like a bed and it is depicted as the wife and the husband as lying on it. The name of the individual and some mythological reliefs are found in the surrounding of the cover. The two sarcophagi in the hall are of this kind.
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Moulding of 8th Cent. BC late Hittite rock relief . Warpalas, King of Tyana land, praying in front of a plant & storm god Tarhunza. From Ivriz (Konya, Ergeli) Turkey. Istanbul Archaeological Museum Inv. No 7869.
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey
  • Picture of the Ivriz Hittite rock relief sculpture monument  dedicated to King Warpalawas in which he talks to Tarhundas the God of Thunder. The king is positioned in the opposite of god, smaller and in a praying position. Warpalawas is saying "1 am Warpalawas the king of Tuwana, the ruler and a hero. I planted these grapes while I was a young prince in the palace. Let the god Tarhundas give plenitude and fertility.” Ivriz, Turkey

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