• Pictures & images of the Byzantine interior fresco in the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Passion of Christ in whch Simon of Cyrene helps carry the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Close up picture & image of a relief sculpture on the exterior of the Gelati Georgian Orthodox Church St George, 13th.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Close up picture & image of the geometric stone bas reliefs on the exterior of the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Close up picture & image of the geometric stone bas reliefs on the exterior of the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the iconostasis screen mosaics in the Gelati Georgian Orthodox Church St George, 13th century depicting Christ Pantocrator and the Theotokos, depicting the Virgin Mary, the  Mother of God.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from left to right: Queen Rusudan, Prince Bagrat, King George II, Queen Helen, King Bagrat III of Imereti.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting Christ riding on a Donkey.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine tympanum fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine tympanum fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Calvary scene as Christ is taken down from the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Calvary scene as Christ is taken down from the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting Christ Pantocrator.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting saints.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting saints.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Passion of Christ when he is being judged by Pontius Pilot.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaics and frescoes in the interior of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox churches of St George, 13th century in foreground and Church of the Virgin, 1106 behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site. Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from left to right: Prince Bagrat, King George II, Queen Helen, King Bagrat III of Imereti.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine interior fresco in the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting Christ riding on a Donkey.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Calvary scene as Christ is taken down from the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting saints.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaics and frescoes in the interior of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Ceiling of The Arian Baptistry in Ravenna built by Theoderic the Great in the late 5th century AD, depicting an unshaven Christ being baptised by John the Baptist, Ravenna, Italy. A UNESCO World Heritage Site.
  • Ceiling of The Arian Baptistry in Ravenna built by Theoderic the Great in the late 5th century AD, depicting an unshaven Christ being baptised by John the Baptist, Ravenna, Italy. A UNESCO World Heritage Site.
  • Byzantine Roman mosaics , c. 561 AD, in the Basilica of Sant' Apollinare Nuovo, depicting  the Three Magi, moving from the city of Classe towards the group of the Madonna and Child surrounded by four angels. Ravenna Italy, A UNESCO World Heritage Site.
  • Byzantine Roman mosaics , c. 561 AD, in the Basilica of Sant Apollinare Nuovo, depicting  the Three Magi, moving from the city of Classe towards the group of the Madonna and Child surrounded by four angels. Ravenna Italy, A UNESCO World Heritage Site.
  • Byzantine Roman mosaics , c. 561 AD, in the Basilica of Sant Apollinare Nuovo, depicting 22 Virgins led by the Three Magi, moving from the city of Classe towards the group of the Madonna and Child surrounded by four angels. Ravenna Italy, A UNESCO World Heritage Site.
  • Byzantine Roman mosaics , c. 561 AD, in the Basilica of Sant Apollinare Nuovo, depicting 22 Virgins led by the Three Magi, moving from the city of Classe towards the group of the Madonna and Child surrounded by four angels. Ravenna Italy, A UNESCO World Heritage Site.
  • Mosaic panel depicting The sacrifice of Isaac.  Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Byzantine Roman mosaics of the ceiling of the Apse of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Byzantine Roman mosaics of the Apse of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Mosaic panel depicting The sacrifice of Isaac.  Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Mosaic panel depicting The sacrifice of Isaac.  Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Mosaic depicting Abel making sacrifice. Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Mosaic depicting Emperor Justinian I. Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Apse mosaic depicting a clean shaven Christ, Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Mosaic depicting Empress Theodora and attendants. Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • Mosaic depicting Emperor Justinian I. Byzantine Roman mosaics of the Basilica of San Vitale in Ravenna, Italy. Mosaic decoration paid for by Emperor Justinian I in 547. A UNESCO World Heritage Site
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Detail of end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Close up of end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey . Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Interior Byzantine Romanesque style Christian frescoes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Central aisle looking towards the Byzantine Romanesque style Christian frescoes above the altar, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of scens from the life of Christ, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia. Panorama
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Pictures of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Detail of a  Roman mosaics design depicting the nine muses, from the Maison du Mois, ancient Roman city of Thysdrus. 2nd half of 3rd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
The Roman mosaic depicts the nine muses and their attributes: Clio the muse of history ; Uranie the muse of Astronomy; Melpomene, tragedy; Thalie, comedy; Terpsichore, dancing; Calliope, epic poetry; Erato, love poetry; Polymnie, religious songs and rhetoric; Euterpe, lyrical poetry and music
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of  god Sharruma and King Tudhaliya from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • God figure from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Sculpture of  god Sharruma and King Tudhaliya from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • God figure from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Figure of a god from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B, Hattusa, Bogazale, Turkey. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Underground Etruscan tomb "Tomba dei Caronti" made about 150-125 BC. This tomb has a higher level with 2 painted false doors that was furnished with seats as was probably used for religious functions, steps lead down to a lower burial chamber. Excavated 1960 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb "Tomba dei Caronti" made about 150-125 BC. This tomb has a higher level with 2 painted false doors that was furnished with seats as was probably used for religious functions, steps lead down to a lower burial chamber. Excavated 1960 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb "Tomba dei Caronti" made about 150-125 BC. This tomb has a higher level with 2 painted false doors that was furnished with seats as was probably used for religious functions, steps lead down to a lower burial chamber. Excavated 1960 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb "Tomba dei Caronti" made about 150-125 BC. This tomb has a higher level with 2 painted false doors that was furnished with seats as was probably used for religious functions, steps lead down to a lower burial chamber. Excavated 1960 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb "Tomba dei Caronti" made about 150-125 BC. This tomb has a higher level with 2 painted false doors that was furnished with seats as was probably used for religious functions, steps lead down to a lower burial chamber. Excavated 1960 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Underground Etruscan tomb "Tomba dei Caronti" made about 150-125 BC. This tomb has a higher level with 2 painted false doors that was furnished with seats as was probably used for religious functions, steps lead down to a lower burial chamber. Excavated 1960 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • A late 4th early 3rd century B.C Etruscan Kernos, or a ceramic ring eith cups or vases, which may have been used in religious rituals, made in Teano, inv 83957, National Archaeological Museum Florence, Italy
  • A late 4th early 3rd century B.C Etruscan Kernos, or a ceramic ring eith cups or vases, which may have been used in religious rituals, made in Teano, inv 83957, National Archaeological Museum Florence, Italy , against grey
  • A late 4th early 3rd century B.C Etruscan Kernos, or a ceramic ring eith cups or vases, which may have been used in religious rituals, made in Teano, inv 83957, National Archaeological Museum Florence, Italy  , grey art background
  • Underground Etruscan tomb "Tomba dei Caronti" made about 150-125 BC. This tomb has a higher level with 2 painted false doors that was furnished with seats as was probably used for religious functions, steps lead down to a lower burial chamber. Excavated 1960 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • A late 4th early 3rd century B.C Etruscan Kernos, or a ceramic ring eith cups or vases, which may have been used in religious rituals, made in Teano, inv 83957, National Archaeological Museum Florence, Italy , white background
  • A late 4th early 3rd century B.C Etruscan Kernos, or a ceramic ring eith cups or vases, which may have been used in religious rituals, made in Teano, inv 83957, National Archaeological Museum Florence, Italy , black background
  • Roman statue of Dionysus. Marble. Perge. 2nd century AD. Inv no . Antalya Archaeology Museum; Turkey.<br />
<br />
Dionysus  is the god of the grape-harvest, winemaking and wine, of fertility, ritual madness, religious ecstasy, and theatre in ancient Greek religion and myth.
  • Roman statue of Dionysus. Marble. Perge. 2nd century AD. Inv no . Antalya Archaeology Museum; Turkey.  Against a grey background<br />
<br />
Dionysus  is the god of the grape-harvest, winemaking and wine, of fertility, ritual madness, religious ecstasy, and theatre in ancient Greek religion and myth.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey. Against a white background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.  Against a black background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.  Against a warn art background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey. Against a grey background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.  Against a black background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.  Against a warn art background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is a model of a temple and goddess. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey. Against a white background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is a model of a temple and goddess. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey. Against a grey background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is a model of a temple and goddess. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.  Against a warn art background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is a model of a temple and goddess. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.
  • Roman statue of Dionysus. Marble. Perge. 2nd century AD. Inv no . Antalya Archaeology Museum; Turkey. Against a black background.<br />
<br />
Dionysus  is the god of the grape-harvest, winemaking and wine, of fertility, ritual madness, religious ecstasy, and theatre in ancient Greek religion and myth.
  • Roman statue of Dionysus. Marble. Perge. 2nd century AD. Inv no . Antalya Archaeology Museum; Turkey. Against a white background.<br />
<br />
Dionysus  is the god of the grape-harvest, winemaking and wine, of fertility, ritual madness, religious ecstasy, and theatre in ancient Greek religion and myth.
  • Roman statue of Dionysus. Marble. Perge. 2nd century AD. Inv no . Antalya Archaeology Museum; Turkey. Against a warm art background.<br />
<br />
Dionysus  is the god of the grape-harvest, winemaking and wine, of fertility, ritual madness, religious ecstasy, and theatre in ancient Greek religion and myth.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.  Against a grey background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is god. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.. Against a white background.
  • Assyrian Trader Colony Bronze Age terracotta sandal shaped ritual vessed. This cult pot is boat shaped with an animal head at the front. Inside the vessel is a model of a temple and goddess. The deities associated with the ritual vessel were associated with trade and transportation in Ancient Mesopotamia and Summerian literature. The vessel signifies a religious river trip.  - 19th  century BC - Kültepe Kanesh - Museum of Anatolian Civilisations, Ankara, Turkey.  Against a black background.
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background

FunkyStock Picture Library Resource

Picture The Past

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FunkyStock Picture Library free resource for professional editorial picture editors, picture researchers, historical scholars and students and enthusiasts who want to browse some of the best pictures and images of historic countries, historical places, archaeological sites and the very best museum antiquities and artefacts exhibits in Europe and the Middle East.

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Browse travel pictures and images of historic places and archaeological sites of countries in Europe and the Middle East.

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Browse pictures & images the treasured artefacts and antiquities exhibits from the great Museum of Europe and the Middle East. See the art and objects made by our ancestors.

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