• Picture and image of the prehistoric nuragic conical stone betyls representing female fertility with 2 small carved breasts, probably nuragic sacred stones, The Prehistoric Nuragic Complex of Tamuli, Macomer, Sardinia.
  • Picture and image of the prehistoric nuragic conical stone betyls representing female fertility with 2 small carved breasts, probably nuragic sacred stones, The Prehistoric Nuragic Complex of Tamuli, Macomer, Sardinia.
  • Picture and image of the prehistoric nuragic conical stone betyls representing female fertility with 2 small carved breasts, probably nuragic sacred stones, The Prehistoric Nuragic Complex of Tamuli, Macomer, Sardinia.
  • Picture and image of the prehistoric nuragic conical stone betyls representing female fertility with 2 small carved breasts, probably nuragic sacred stones, The Prehistoric Nuragic Complex of Tamuli, Macomer, Sardinia.
  • Picture and image of the prehistoric nuragic conical stone betyls representing female fertility with 2 small carved breasts, probably nuragic sacred stones, The Prehistoric Nuragic Complex of Tamuli, Macomer, Sardinia.
  • Picture and image of the prehistoric nuragic conical stone betyls representing female fertility with 2 small carved breasts, probably nuragic sacred stones, The Prehistoric Nuragic Complex of Tamuli, Macomer, Sardinia.
  • Picture and image of the prehistoric nuragic conical stone betyls representing female fertility with 2 small carved breasts, probably nuragic sacred stones, The Prehistoric Nuragic Complex of Tamuli, Macomer, Sardinia.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia. White background
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia. Grey background
  • The Christian memorial funerary mosaic for Natalica the inscription reading: ‘(our) beloved daughter Natalica lived 10 years 8 months 21 days, rested the 8th Ides of October (23rd) ’.<br />
<br />
The panel is decorated with a crescent laurel leaves against a black background and a cross encircling the head of a depiction of Natalica. She is wearing earnings and is dressed in a dalmatic, a long wide-sleeved tunic, which is decorated with black clavi, stripes, and embroidered sleeves. A belt and buckle with cabochons, shaped and polished gem stones, hold the tunic tight at the waste.  Either side of t Natalica are two lit candles, the symbols of eternity.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the funerary enclosure which is in the Northwest enclosure of the Acholla site, Tunisia. Bardo Museum, Tunis, Tunisia. Black background
  • Grave Stones at San Miniato Church - Florence Italy.
  • Grave Stones at San Miniato Church - Florence Italy.
  • Grave Stones at San Miniato Church - Florence Italy.
  • Grave Stones at San Miniato Church - Florence Italy.
  • Grave Stones at San Miniato Church - Florence Italy.
  • Grave Stones at San Miniato Church - Florence Italy.
  • Grave Stones at San Miniato Church - Florence Italy.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Medieval gilded manuscript cover depicting the Crucifixion. 11th century from the treasury of the Cathedral of Maastricht. AD.  <br />
This gilded with relief panel with inlaid stones was originally a manuscript cover. Since 1677, it contained the 'documents of the oath of the Dukes of Brabant'. The back of the panel is covered with precious fabrics. On the front, in the central part, is depicted a crucifixion the style of which is reminiscent of the works of the goldsmiths of the Emperor Henry II. On the borders are small icons and emblems including those of the Carolingians. The main interest of this work lies in the four enamelled on gold symbols of the evangelists in the four corners, two being 'Enforced’ on a background of gold, the others being painted.<br />
<br />
One of Latin inscriptions states that 'Beatrice  ordered the execution ( of this work) in honour of Almighty God and his saints“. It could be Beatrice wife of Hermann II of Swabia and daughter Emperor's sister-Conrad II or, more likely, Beatrice of Tuscany who in 1036 was wife of Boniface III, Marquis of Tuscany, and second wife of Geoffrey the Bearded, Duke of Lower Lorraine and Brabant.<br />
 The Louvre Museum, Paris.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Depictions of gods on the end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Detail of end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Close up of end relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey . Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Close up picture & image of the geometric stone bas reliefs on the exterior of the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Close up picture & image of the geometric stone bas reliefs on the exterior of the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Close up of the sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • Sculpture of  god Sharruma and King Tudhaliya from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • God figure from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Sculpture of  god Sharruma and King Tudhaliya from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B,  Hattusa, Bogazale, Turkey.
  • God figure from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Figure of a god from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of female Gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work around the doorway,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. It main portal has intricate geometric Georgian relief stone work and in its triangular tympanum are intricate stone carvings with Christ in a mondorla at its centre, and carvings of angels amongst  intricate foliage stone carvings.
  • Pictures & images of the Church of the Assumption exterior close up of bas relief Georgian stone work around the doorway,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. It main portal has intricate geometric Georgian relief stone work and in its triangular tympanum are intricate stone carvings with Christ in a mondorla at its centre, and carvings of angels amongst  intricate foliage stone carvings.
  • Pictures & images of the Church of the Assumption exterior close up of bas relief Georgian stone work around the doorway,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. It main portal has intricate geometric Georgian relief stone work and in its triangular tympanum are intricate stone carvings with Christ in a mondorla at its centre, and carvings of angels amongst  intricate foliage stone carvings.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work around the doorway,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. It main portal has intricate geometric Georgian relief stone work and in its triangular tympanum are intricate stone carvings with Christ in a mondorla at its centre, and carvings of angels amongst  intricate foliage stone carvings.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the apse, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior relief stone carvings of the south door, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work of a crucifix and angel figures,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. Above the main door is a geometric stone relief of a crucifix which is the whole height of the facade. Either side of the crucifix are reliefs of the tree of life below which are reliefs of naive style angels.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work of a crucifix and angel figures,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. Above the main door is a geometric stone relief of a crucifix which is the whole height of the facade. Either side of the crucifix are reliefs of the tree of life below which are reliefs of naive style angels.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work of a crucifix and angel figures,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. Above the main door is a geometric stone relief of a crucifix which is the whole height of the facade. Either side of the crucifix are reliefs of the tree of life below which are reliefs of naive style angels.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work of a crucifix and angel figures,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. Above the main door is a geometric stone relief of a crucifix which is the whole height of the facade. Either side of the crucifix are reliefs of the tree of life below which are reliefs of naive style angels.
  • Pictures & images of the Church of the Assumption exterior close up of bas relief Georgian stone work,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list. <br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. It main portal has intricate geometric Georgian relief stone work
  • Pictures & images of the Church of the Assumption exterior close up of bas relief Georgian stone work,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list. <br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture. It main portal has intricate geometric Georgian relief stone work
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • Procession of male gods in the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A, Hattusa, Bogazale, Turkey.
  • End relief panel of the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber A,  Hattusa, Bogazale, Turkey. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • Sculpture of the twelve gods of the underworld from the 13th century BC Hittite religious rock carvings of Yazılıkaya Hittite rock sanctuary, chamber B, Hattusa, Bogazale, Turkey. Plastercast at the Vorderasiatisches Museum, Pergamon Museum, Berlin.
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • A Gothic stone carving of St. Andrew Bishop bring tempted by the devil. Second half of the fourteenth century by Bartomeu de Robio.From the church of Santa Maria de Castello Farfanya (Noguera). Inv MNAC 122485. National Museum of Catalan Art (MNAC), Barcelona, Spain
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone with a central cross, a sun and a moon, two hands and two figures praying. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone depicting men holding swords and axes above their heads. The shape of the axes suggest they are Viking raiders. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone with a central cross, a sun and a moon, two hands and two figures praying. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone with a central cross, a sun and a moon, two hands and two figures praying. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • The Viking Raiders Stone with a central cross, a sun and a moon, two hands and two figures praying. Anglo Saxon probably carved as a memorial of the first Viking Raind on Lindisfarne Island in 793. Lindisfarne Abbey Museum, Northumbria, England
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • Close up picture & image medieval Georgian architectural stone work of the medieval Khobi Monastery and Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi, Georgia.
  • picture & image of geometric stone work around a window of Samtavisi Georgian Orthodox Cathedral, 11th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • picture & image of exterior stone work decorations of the Samtavisi Georgian Orthodox Cathedral, 11th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • picture & image of exterior stone work decorations of the Samtavisi Georgian Orthodox Cathedral, 11th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • picture & image of exterior stone work decorations of the Samtavisi Georgian Orthodox Cathedral, 11th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • picture & image of extrior stone work decorations of the Samtavisi Georgian Orthodox Cathedral, 11th century, Shida Karti Region, Georgia (country)<br />
<br />
Built during the so called 10-11th century “Georgian Golden Era” Samtavisi cathedral is a built in classical Georgian style of the period. Layout on a cruciform ground plan with a high central cylindrical central cupola.
  • Picture & image of Uplistsikhe (Lords Fortress) troglodyte cave city, house stone shelves, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work of angels,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.<br />
<br />
The exterior of The Church of the Assumption is highly decorated with Georgian bas relief sculpture.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work of the tree of life,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.
  • Pictures & images of the Church of the Assumption exterior bas relief Georgian stone work around the doorway,1689, Ananuri castle complex & Georgian Orthodox churches, 17th century, Georgia (country).<br />
<br />
Ananuri castle is situated next to the Military Road overlooking the Aragvi River in Georgia, about 45 miles (72 kilometres) from Tbilisi. It was the castle of the eristavis (Dukes) of Aragvi from the 13th century and was the scene of numerous battles. In 2007 Ananuri castle was enscribed on the   UNESCO World Heritage Site tentative list.
  • Anglo Saxon Medieval stone gargoyle from Lindisfarne Abbey, Holy Island, England
  • Anglo Saxon Medieval stone gargoyle from Lindisfarne Abbey, Holy Island, England
  • Anglo Saxon Medieval stone gargoyle from Lindisfarne Abbey, Holy Island, England
  • Anglo Saxon Medieval stone gargoyle from Lindisfarne Abbey, Holy Island, England
  • Anglo Saxon Medieval stone mythical animal head from Lindisfarne Abbey, Holy Island, England
  • Anglo Saxon Medieval stone mythical animal head from Lindisfarne Abbey, Holy Island, England
  • Anglo Saxon Medieval stone mythical animal head from Lindisfarne Abbey, Holy Island, England
  • Anglo Saxon Medieval stone mythical animal head from Lindisfarne Abbey, Holy Island, England
  • Decorative grave head stone - Naxos Greek Cyclades Islands
  • Decorative grave head stone - Naxos Greek Cyclades Islands
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • South Porch, left Portal, Tympanum- General View.This portal is dedicated to the Confessors. Cathedral of Chartres, France. The tympanum, lintel and lower archivolts contain depictions of episodes in the martyrdom of Stephen. Christ between two kneeling angels. This is usually identified as the vision that Stephen saw during his martyrdom. Stephen saw Christ "standing at the right hand of God", and in this depiction, Christ is standing. .Lintel: Stephen led to his martyrdom (left) and the Stoning of Stephen (right). Archivolts: .Lowest register - More incidents in the Martyrdom of Stephen. A UNESCO World Heritage Site. ..
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Pictures & Images of the Archangel Georgian Orthodox Church Georgian style exterior, 10th - 11th century, Upper Krikhi, Krikhi, Georgia (country).<br />
<br />
For a small church Krikhi Archangel Church is extremely well decorated on the outside with Georgian style bas relief stonework. The south door has intricate carvings along its pillars and in the architraves above the door. The churches small windows are highly decorated with stone tracery around them.
  • Close up picture & image of the geometric architectural stone wrok af the apse window of the medieval  Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi Monastery , Khobi, Georgia.
  • Close up picture & image of the geometric architectural stone wrok af the apse window of the medieval  Khobi Georgian Orthodox Cathedral, 10th -13th century, Khobi Monastery , Khobi, Georgia.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Tetrach Statues showing the Emperor Diocletian and his co Emperor  Maximian embrassing  in friendship ( foreground) sculpted in Egyptian porphyry stone. The staues were looted from Constantinople after the Fourth Crusade (1202-1204) and probably decorated the columns of the porch of the Philadelphion. Now on a corner of  St Mark's Basilica Venice
  • The Tetrach Statues showing the Emperor Diocletian and his co Emperor  Maximian embrassing  in friendship ( foreground) sculpted in Egyptian porphyry stone. The staues were looted from Constantinople after the Fourth Crusade (1202-1204) and probably decorated the columns of the porch of the Philadelphion. Now on a corner of  St Mark's Basilica Venice
  • The Tetrach Statues showing the Emperor Diocletian and his co Emperor  Maximian embrassing  in friendship ( foreground) sculpted in Egyptian porphyry stone. The staues were looted from Constantinople after the Fourth Crusade (1202-1204) and probably decorated the columns of the porch of the Philadelphion. Now on a corner of  St Mark's Basilica Venice
  • Roman lettering in the reused masonary from an earlier Roman temple in the exterior of the Duomo Pisa, Italy. This stone was placed upside.
  • Twelfth century restored Romanesque Frescoes depicting The "Stoning of St. Steven" in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting The "Stoning of St. Steven" in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting The "Stoning of St. Steven" in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting scenes from "The Stoning of St. Stephen" in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting scenes from "The Stoning of St. Stephen" in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting The "Stoning of St. Steven" in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Bas relief sculpture decoration on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Round window  of  the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of St Peter on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Griffin sculpture on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of Christ  on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of the Last Judgement, doom day,  on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture St. Peter on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Bas relief sculpture decoration on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of the Last Judgement, doom day,  on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Round window  of  the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Round window  of  the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of a lion and a griffen on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculptures on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy
  • Sculpture of a man with two cows on the 12th century Romanesque facade of the Chiesa di San Pietro extra moenia (St Peters), Spoletto, Italy

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