• looking up hill of the south area across square Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. The sand bags proetct the highest mud brick walls in this area. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking up hill of the south area across square Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. The sand bags proetct the highest mud brick walls in this area. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking up hill of the south area across square Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking across the south area across the Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking down from the highest point of the south area across the Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking down from the highest point of the south area across the Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking down from the highest point of the south area across the Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking down from the highest point of the south area across the Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. 7500 BC to 5700 BC. Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • looking down from the highest point of the south area across the Neolithic remains of mud brick houses walls. In the centre it can be seen how deep the excavation has gone so far. 7500 BC to 5700 BC. Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Building 321. Empty burial pit in the floor of the Neolithic remains of mud brick house. In the top right is a darker area which was the midden or refuse pile from the house, 7500 BC to 5700 BC. North ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Building 321. Empty burial pit in the floor of the Neolithic remains of mud brick house. In the top right is a darker area which was the midden or refuse pile from the house, 7500 BC to 5700 BC. North ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of the square mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic wall remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic wall remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic wall remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic wall remains of mud brick houses walls of the north ecavation area, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Empty burial pits inside a Neolithic remains of mud brick houses of the north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Empty burial pits inside a Neolithic remains of mud brick houses of the north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Empty burial pits inside a Neolithic remains of mud brick houses of the north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of mud brick houses walls of the north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Building 321. Empty burial pit in the floor of the Neolithic remains of mud brick house, north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Building 321. Empty burial pit in the floor of the Neolithic remains of mud brick house. In the top right is a darker area which was the midden or refuse pile from the house. North ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Building 321. Close up of the empty burial pit in the floor of the Neolithic remains of mud brick house, north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Empty burial pits inside a Neolithic remains of mud brick houses of the north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Neolithic remains of mud brick houses walls of the north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Empty burial pits inside a Neolithic remains of mud brick houses of the north ecavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Plastered human skull and jawbone [11330]. Unique among excavated human remains from  Catalhoyuk, the shull and jawbone have been covered in soft palster from the forehead to the chin. This was then painted dark red. The nose was remodelled in plaster and several layers of plaster indicate that the process was repeated several times. Possibly an adult female.  Building 42 {F 1517], level V cirac 6300 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Infant burial. the infant was buried in a foetal position and has stone wrist bands. The brown area on the left side of the skeleton is the remains of the wicker basket the child was buried in. Excavevated in 1999 from Building 6, space 163, level VIII. Unit 4406X.1 . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • The Temple of Aphrodite at the centre of Aphrodisias. All that remains of the ancient temple consists of fourteen of the over forty Ionic columns that once surrounded it and the foundations of the cellar section. building started in the 1st century BC completed during the reign of Augustus. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Odeon (Concert-hall) seating  around 1700 people. It was used also as the Bouleuterion for the meetings of the Senate and remained in this form until the early fifth century.<br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Odeon (Concert-hall) seating  around 1700 people. It was used also as the Bouleuterion for the meetings of the Senate and remained in this form until the early fifth century.<br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Pictures of Dun Carloway Broch on the Isle of Lewis in the Outer Hebrides, Scotland. Brochs are among Scotland's most impressive prehistoric buildings and were the precursors of the Medieval Scottish Tower Houses. The world Broch is derived from lowland scots who called forts Brough from the old Norse Borg. <br />
<br />
Broch stone roundhouses date from about 2,300 to 1,900 years ago, and are found mainly in north and west Scotland. Dun Carloway Broch was probably built around the time of the Roman occupation in Britain in 43AD and was probably the primary dwelling-places for the principal family in the area. Dun Carloway Broch would have provided some protection against sporadic raiding, but were not purely defensive structure but a focal point for the clan of the area.
  • Protective roof constructed to protect the south excavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Protective roof constructed to protect the north excavation area, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Pictures of Dun Carloway Broch on the Isle of Lewis in the Outer Hebrides, Scotland. Brochs are among Scotland's most impressive prehistoric buildings and were the precursors of the Medieval Scottish Tower Houses. The world Broch is derived from lowland scots who called forts Brough from the old Norse Borg. <br />
<br />
Broch stone roundhouses date from about 2,300 to 1,900 years ago, and are found mainly in north and west Scotland. Dun Carloway Broch was probably built around the time of the Roman occupation in Britain in 43AD and was probably the primary dwelling-places for the principal family in the area. Dun Carloway Broch would have provided some protection against sporadic raiding, but were not purely defensive structure but a focal point for the clan of the area.
  • Neolithic round stone weaving loom weights. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic round stone weaving loom weights. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic round stone weaving loom weights. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic round stone weaving loom weights. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic round stone weaving loom weights. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic bone fishing hooks. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic bone fishing hooks. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic bone fishing hooks. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic bone fishing hooks. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic bone fishing hooks. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta bowl. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta bowl. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta bowl. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta bowl. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta bowl. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic stone plate with long spout and bone spoons. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic stone plate with long spout and bone spoons. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic stone plate with long spout and bone spoons. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic stone plate with long spout and bone spoons. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic stone plate with long spout and bone spoons. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta pot with handle. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta pot with handle. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta pot with handle. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta pot with handle. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta pot with handle. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot on stand. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot on stand. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot on stand. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot on stand. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Neolithic terracotta cook pot on stand. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • The Phrygian rock Monument known locally as Yazilikaya, ( written rock ) . 8th - 6th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
This is the largest Phrygian rock cut facade monument, measuring 17m x 16.5m. It represents the front of a Phrygian megaron type building with a low pitched roof. It is known locally as yazilikaya , which means “written rock”, because of the Paleo-Phrygian inscriptions carved above the rock above the roof outline, down the right side and in the niche. The upper inscription dedicates the monument to King Midas, and so it is also known as the “Midas Monument”. The niche probably contained an image of the Phrygian Mother  Goddess, and the word “Matar” (Mother) is inscribed inside. The monument was carved  around the 8th and  6th century BC.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs cut into the rocks faces protecting the citadel of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Sebasteion sanctuary building ruins and relief panels,  Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Sebasteion sanctuary building ruins and relief panels,  Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Sebasteion sanctuary building ruins and relief panels,  Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Sebasteion sanctuary building ruins and relief panels,  Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Sebasteion sanctuary building ruins and relief panels,  Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Sebasteion sanctuary building ruins and relief panels,  Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman sculpted frieze blocks with garland relief sculptures, North Portico, Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman sculpted frieze blocks with garland relief sculptures, North Portico, Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman sculpted frieze blocks with garland relief sculptures, North Portico, Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman sculpted frieze blocks with garland relief sculptures, North Portico, Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman sculpted frieze blocks with garland relief sculptures, North Portico, Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Theatre colonade of Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman theatre of Aphrodisias dedicated to Aphrodite and the people of the city by Julius Zoilos in the  2nd half of 1st century BC. Seats over 8000 people. Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Close up of the pediments of the Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Close up of the pediments of the Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman ruins of the circus stadium of Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman ruins of the circus stadium of Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Tetrapylon monumental gateway to  the Temple of Aphrodite. The Tetrapylon consisted of four rows of four columns and It connects the major street to the sacred way heading toward the sanctuary of Aphrodite. <br />
<br />
Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Roman ruins of the circus stadium of Aphrodisias Archaeological Site, Aydin Province, Turkey.
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara.
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara.
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara.
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara.
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara.
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Black obsidian blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Black obsidian arrow heads. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Black obsidian arrow heads. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Black obsidian arrow heads. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Black obsidian arrow heads. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Brown obsidian dagger blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Black obsidian arrow heads. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Brown obsidian dagger blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Brown obsidian dagger blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Brown obsidian dagger blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Brown obsidian dagger blades. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Brown obsidian dagger with a bone handle carved into the shape of a snake. It is believed this may have been a ritual dagger. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Brown obsidian dagger with a bone handle carved into the shape of a snake. It is believed this may have been a ritual dagger. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Brown obsidian dagger with a bone handle carved into the shape of a snake. It is believed this may have been a ritual dagger. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Brown obsidian dagger with a bone handle carved into the shape of a snake. It is believed this may have been a ritual dagger. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Brown obsidian dagger with a bone handle carved into the shape of a snake. It is believed this may have been a ritual dagger. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Bone necklace. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Bone necklace. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Bone necklace. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Bone necklace. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Hunting scene. A deer and wild boar are depicted being hunted with people using bows and arrows. One person is depcted trying to net the boar. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Hunting scene. A deer and wild boar are depicted being hunted with people using bows and arrows. One person is depcted trying to net the boar. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Bone necklace. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Hunting scene. A deer and wild boar are depicted being hunted with people using bows and arrows. One person is depcted trying to net the boar. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Hunting scene. A deer and wild boar are depicted being hunted with people using bows and arrows. One person is depcted trying to net the boar. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Hunting scene. A deer and wild boar are depicted being hunted with people using bows and arrows. One person is depcted trying to net the boar. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • painted leopard relief. The people of Catalhoyuk had a special religious meaning with leopards. These platered reliefs have many coats of plater indicating their long term importance. 6000 BC,  Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara.
  • Fresco of human figures around a deer. None of the figures carry weapons and some a dressed in leopard costumes. The figures seem to be trying to hold on or touch the deer amd one figure appears to be holding its tongue. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Fresco depicting a scematic arial view of the square houses of Catalhoyuk with the volcanic mout Hasan behind. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Fresco of a scene in which a pair of Cranes stand opposite two wild deer. The head of one of the birds is missing. 6000 BC, Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Detail of wall fresco depicting figure moving. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Detail of wall fresco depicting figure moving. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Detail of wall fresco depicting figure moving wearing a leopard costume. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Detail of wall fresco depicting figure moving wearing a leopard costume. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Wall fresco of geometric red and black triangles which appears to be a rug pattern copy. 6000 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Wall fresco of geometric red and black triangles which appears to be a rug pattern copy. 6000 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Wall fresco of geometric red and black triangles which appears to be a rug pattern copy. 6000 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Wall fresco of geometric red and black triangles which appears to be a rug pattern copy. 6000 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Wall fresco of geometric red and black triangles which appears to be a rug pattern copy. 6000 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Stone relief of four figures. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Stone relief of four figures. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Stone relief of four figures. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Stone relief of four figures. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Stone relief of four figures. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Terracotta Vase with female face. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Terracotta Vase with female face. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Terracotta Vase with female face. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Terracotta Vase with female face. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Terracotta Vase with female face. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Styalised stone fiqurine. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Styalised stone fiqurine. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Styalised stone fiqurine. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Styalised stone fiqurine. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Styalised stone fiqurine. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Seated marble goddess. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Seated marble goddess. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Seated marble goddess. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Seated marble goddess. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Seated marble goddess. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Seated terracotta goddess, probably a sign of fertility. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Seated terracotta goddess, probably a sign of fertility. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Seated terracotta goddess, probably a sign of fertility. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Seated terracotta goddess, probably a sign of fertility. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Terracotta Goddess figure which has been associated with agriculture & human fertility because of her big breasts and wide hips. She is depicted sitting between 2 leopards suggesting she was important. 5750 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a black background
  • Seated terracotta goddess, probably a sign of fertility. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Terracotta Goddess figure which has been associated with agriculture & human fertility because of her big breasts and wide hips. She is depicted sitting between 2 leopards suggesting she was important. 5750 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a white background
  • Terracotta Goddess figure which has been associated with agriculture & human fertility because of her big breasts and wide hips. She is depicted sitting between 2 leopards suggesting she was important. 5750 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a grey background
  • Terracotta Goddess figure which has been associated with agriculture & human fertility because of her big breasts and wide hips. She is depicted sitting between 2 leopards suggesting she was important. 5750 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara. Against a gray mottled background
  • Terracotta Goddess figure which has been associated with agriculture & human fertility because of her big breasts and wide hips. She is depicted sitting between 2 leopards suggesting she was important. 5750 BC. . Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Geometric design in the interior plaster of a house at Catalhoyuk . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Geometric wall painting fragment found in 1999 in building 2, space 117, level IX. Unit no 4223X1. Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a white background
  • Geometric wall painting fragment found in 1999 in building 2, space 117, level IX. Unit no 4223X1. Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a black background
  • Geometric wall painting fragment found in 1999 in building 2, space 117, level IX. Unit no 4223X1. Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a gray background
  • Geometric wall painting fragment found in 1999 in building 2, space 117, level IX. Unit no 4223X1. Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Geometric wall painting fragment found in 1999 in building 2, space 117, level IX. Unit no 4223X1. Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a grey background
  • Geometric wall painting circa 6000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Geometric wall painting circa 6000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Geometric wall painting circa 6000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Neolithic decorative hand print from the inside wall of a house. 7000 BC to 5000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a white background
  • Neolithic decorative hand print from the inside wall of a house. 7000 BC to 5000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a black background
  • Neolithic decorative hand print from the inside wall of a house. 7000 BC to 5000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a gray background
  • Neolithic decorative hand print from the inside wall of a house. 7000 BC to 5000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Neolithic decorative hand print from the inside wall of a house. 7000 BC to 5000 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a grey background
  • Neolithic stone necklace, 7000 BC to 6500 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a black background
  • Neolithic necklace, 7000 BC to 6500 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a white background
  • Neolithic necklace, 7000 BC to 6500 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a gray background
  • Neolithic necklace, 7000 BC to 6500 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey
  • Neolithic necklace, 7000 BC to 6500 BC . Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a grey background
  • Neolithic stone tools, 7000 BC to 6500 BC. Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a black background
  • Neolithic stone tools, 7000 BC to 6500 BC. Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a white background
  • Neolithic stone tools, 7000 BC to 6500 BC. Catalhoyuk collection, Konya Archaeological Museum, Turkey. Against a gray background
  • Neolithic stone tools, 7000 BC to 6500 BC. Catalhoyuk collection, Konya Archaeological Museum, Turkey

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