• Picture of a Roman raised sarcophagus of the North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of a Roman raised sarcophagus of the North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of a Roman raised sarcophagus of the North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of Roman sacrcophagi on a Tomb North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of Tombs North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of Tombs on the edge of the white travatines of the  North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of Tomb North Necropolis  main road . Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of a Tomb North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of  A18 of the Tomb North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.<br />
<br />
Tomb A 18 ( 1st century AD) <br />
<br />
The building, one of the most representative and best conserved of the North Necropolis, has the shape of a small temple, built to a square plan with regular walls. The facade is framed by projecting pilasters; the roofing slabs rest on the, two frontons and the lateral cornices.- Beneath the base is a subterranean chamber partially carved into of the rock. The two chambers have sepulchral beds along the walls.
  • Picture of  A18 of the Tomb North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.<br />
<br />
Tomb A 18 ( 1st century AD) <br />
<br />
The building, one of the most representative and best conserved of the North Necropolis, has the shape of a small temple, built to a square plan with regular walls. The facade is framed by projecting pilasters; the roofing slabs rest on the, two frontons and the lateral cornices.- Beneath the base is a subterranean chamber partially carved into of the rock. The two chambers have sepulchral beds along the walls.
  • Picture of Tomb  81 of North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.<br />
<br />
Tomb 81 (2nd - 3rd centuries AD)<br />
The tomb is built on a high platform that compensates for <br />
difference in level of the land behind it. Inside the <br />
chamber are three sepulchre beds, arranged along the walls, an a very deep ossuary. On the roof slabs, which jut out a long way, are two sarcophagi. Two inscriptions beside the door end the inscription on the slab that closed it (now in the museum ) refer to the successive occupants, including Eutyches Pompeios, who left 100 denari to the association of wool washers for the periodic decoration of  <br />
the tomb.
  • Picture of a Tomb A6  and Sarcophagus of the North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of Tomb A2 of the North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of Tomb Tomb 114 "tomb of curses" of the North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.<br />
<br />
TOMB 114 (Second half of the 2nd century AD) <br />
<br />
The tomb lies on the left hand side of the road and is enclosed by a perimeter wall; it rests on a base withifiree steps, with a bench piked(1 front of it. Inside are three beds and the ossuary. On the roof, a sarcophagus, broken as result of an <br />
earthquake, bears an inscription mentioning the occupant Aelios Apollinarios and his wife Neratia Apollonis. On the facade is an inscription of great interest which refers to the punishment inflicted on those who violate the sepulchre: as well as the usual fines, it invokes diseases, misfortunes and punishments in the next world. This inscription has led to the building being named the Tomb of the Curses.
  • Picture of a Tomb  North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of Tomb A2 of the North Necropolis. Hierapolis archaeological site near Pamukkale in Turkey.
  • Picture of the Roman Basilica Baths. Hierapolis archaeological site near Pamukkale in Turkey.
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an white background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Roman relief sculptures of gladiator fights 3rd century AD from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an white background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner. . Against an white background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner. . Against a grey background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner. Against an art background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner.
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner.  . Against an black background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner. Against an art background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner.
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.   Against a grey background.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia. Against a grey art background.
  • 5th century AD Eastern Roman Byzantine  Christian  funerary mosaic of Crescentia from Tharbarka western Necropolis in the Roman province of Africa Proconsularis, present day Tunisia. The funerary portrait depicts a young girl, Crescentia, dressed in a dalmatic tunic with vertical stripes, pulled in at the waist by a belt , with a necklace around her neck. Today the dalmatic is a long wide-sleeved tunic, which still serves as a liturgical vestment in the Roman Catholic church. To the right side of Crescentia is a lit candle which symbolises eternal faith. <br />
<br />
The Bardo National Museum Tunis, Tunisia
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.  Against a white background.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.
  • Fifth Century Christian Eastern Roman Byzantine  funerary mosaic from Mezghani Christian necropolis mounds in the Roman province of Africa Proconsularis , (Tunisian Sfax) dedicated to Priscianus. Above the memorial text is the Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum). The layout of the mosaic is typical of those excavated in the Sfax region from this period.<br />
<br />
The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia. Against a grey art background.
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia.  Against a white background.
  • Fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia.  Against a black background.
  • Fifth century AD Roman Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia.   Against a grey background.
  • Detail of a fifth century AD Eastern Roman Byzantine  Christian  funerary mosaic of of a little girl The fragmentary inscription is at the top: (name of the deceased) who lived 4 years 11 months, 3 days 7 hours. The deceased is featured in a praying attitude, wearing an embroidered dalmatic. A monogrammed cross and a lit candle accompany the funerary idealised portrait. <br />
Christian necropolis of the Mezghani mounds in the Roman province of Africa Proconsularis  (present day Sfax, Tunisia) Fifth c. A.D. <br />
<br />
<br />
The Bardo National Museum Tunis, Tunisia
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Alexander The Great ( Alexander III of Macedon) 4th Cent BC. Sarcophagus calved from Pentelic Marble from the Royal Necropolis of Sidon, Chamber no.III, Lebanon. Istanbul Archaeological Museum Inv. 370T Cat. Mendel 68
  • Alexander The Great ( Alexander III of Macedon) 4th Cent BC. Sarcophagus calved from Pentelic Marble from the Royal Necropolis of Sidon, Chamber no.III, Lebanon. Istanbul Archaeological Museum Inv. 370T Cat. Mendel 68
  • Alexander The Great ( Alexander III of Macedon) 4th Cent BC. Sarcophagus calved from Pentelic Marble from the Royal Necropolis of Sidon, Chamber no.III, Lebanon. Istanbul Archaeological Museum Inv. 370T Cat. Mendel 68
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Alexander The Great ( Alexander III of Macedon) 4th Cent BC. Sarcophagus calved from Pentelic Marble from the Royal Necropolis of Sidon, Chamber no.III, Lebanon. Istanbul Archaeological Museum Inv. 370T Cat. Mendel 68
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Sarcophagus of The Mourning Women, 4th cent. B.C Greek from the Royal Necropolis of Sidon , Chamber no I, Lebanon, Istanbul Archaeological Museum Inv. 386T  Cat. Mendel 10.
  • Alexander The Great ( Alexander III of Macedon) 4th Cent BC. Sarcophagus calved from Pentelic Marble from the Royal Necropolis of Sidon, Chamber no.III, Lebanon. Istanbul Archaeological Museum Inv. 370T Cat. Mendel 68
  • Roman relief funereal stele from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against a grey background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner. . Against an white background
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner.  . Against an black background
  • Roman gold decorative jewellery head band, 1st century AD from Hierapolis Gumusler Necropolis. Hierapolis Archaeology Museum, Turkey. Against an white background
  • Roman gold decorative jewellery head band, 1st century AD from Hierapolis Gumusler Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • Roman gold decorative jewellery head band, 1st century AD from Hierapolis Gumusler Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief funereal stele from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an art background
  • Roman relief funereal stele from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman sarcophagus with garland reliefs sculptures, 3rd century AD made in Laodicea on the Lycus from Hierapolis Necropolis . Hierapolis Archaeology Museum, Turkey<br />
<br />
Sarcophagus With Garland.<br />
<br />
They were widely used in the valley of Menderes from the beginning of the 2nd century A.D. The Nike on the edges and the Eros in the middle of the long sides carry the garlands. There are Medusa masks on the upper spaces of the garlands, sometimes the portraits of the owners of the tombs and some mythological descriptions take place here. Medusa masks symbolise the protection of the tomb where as the garlands symbolise the meeting of the owner in the other world. Ostoteks are also made in the some manner. . Against a grey background
  • Roman gold decorative jewellery head band, 1st century AD from Hierapolis Gumusler Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief funereal stele from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey. Against an white background
  • Roman gold decorative jewellery head band, 1st century AD from Hierapolis Gumusler Necropolis. Hierapolis Archaeology Museum, Turkey
  • Roman relief funereal stele from Hierapolis Northern Necropolis. Hierapolis Archaeology Museum, Turkey . Against an black background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. White background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Grey background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. White background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.
  • Phrygian and later rock tombs of the necropolis of Midas . From the 8th century BC . Midas City, Yazilikaya, Eskisehir, Turkey.<br />
<br />
The earliest Phrygian settlement here began in the last quarter of the 8th century BC. Even after the Phrygian kingdom collapsed politically, the city was not abandoned and the Phrygian rock structures and tombs were conserved, with some additions and changes made.in the Persian, Hellenistic, Roman and Byzantine periods.

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