• Shelled Almonds with their skins on in a pile
  • close up nude women's breasts sunbathing
  • close up nude women's breasts sunbathing
  • selection of natural hand made scented soap bars piled on an aluminium dish.
  • Bars of  coloured hand made scented soaps piled in a modern metal soap dish.
  • 4 bars of scented hand made soap piled on an aluminium soap dish with water droplets
  • Bars of  coloured hand made scented soaps piled in a a soap dish.
  • 4 bars of scented hand made soaps piled on an aluminium background with water droplets
  • Bars of  coloured hand made scented soaps piled in a a soap dish.
  • 3 bars of scented soap piled on a white face towel
  • Bars of  coloured hand made scented soaps piled in a a soap dish.
  • Bars of  coloured hand made scented soaps piled in a a soap dish.
  • The Heracles Gate at the begining of Curetes Street , showing Heracles wrapped in a Nemea Lion skin. Probably made in the 2nc century A.D. and moved to Ephesus in the 5th century A.D. Ephesus Archaeological Site, Anatolia, Turkey.
  • The Heracles Gate at the begining of Curetes Street , showing Heracles wrapped in a Nemea Lion skin. Probably made in the 2nc century A.D. and moved to Ephesus in the 5th century A.D. Ephesus Archaeological Site, Anatolia, Turkey.
  • Close up of a Roman Sebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Close up of a Roman Sebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Close up of a Roman Sebasteion  relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Close up of a RomanSebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Roman Sebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Roman Sebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Roman Sebastian relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Roman Sebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Roman Sebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Picture of a satyr wearing a panther skin playing a flute from a Roman mosaic depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a white background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a balck background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a grey background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a white background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a balck background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against an art  background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a grey background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Close up of a recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Reconstructed houses, Painted by Mutlu Gundiler. 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Close up of a recontructed fresco of an original found at Catalhoyuk. The depicted men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk depicting two animals being hunted. The men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk depicting two animals being hunted. The men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk depicting two animals being hunted. The men are wearing what scolars believe were leopard skin costumes. Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. . MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. . MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. . MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. . MC.1120 Capitoline Museums, Rome
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death. MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD.Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death. MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death. MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death.. MC.1120 Capitoline Museums, Rome
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. Commodus was one of Rome’s bad crazy Emperors being sadistic and debauched with a harem of 300 concubines to choose from. His favourite role playing character was that of Hercules and Commodus ordered many statues to be made showing him dressed as Hercules with a lion's hide and a club. He thought of himself as the reincarnation of Hercules, frequently emulating the legendary hero's feats by appearing in the arena to fight a variety of wild animals. Commodus raised the ire of many military officials in Rome for his Hercules persona in the arena. Often, wounded soldiers and amputees would be placed in the arena for Commodus to slay with a sword. Commodus's eccentric behaviour would not stop there. Citizens of Rome missing their feet through accident or illness were taken to the arena, where they were tethered together for Commodus to club to death while pretending they were giants.[17] These acts may have contributed to his assassination. Such ruthless antics probably led to the violent death of Commodus when a wrestler assassinated him by strangling him to death.. MC.1120 Capitoline Museums, Rome
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of an Emperor with a breastplate (loricata) from the 2nd cent AD from the Imperial Villa, Rome. The statue depicts a man in military dress, with a breastplate (lorca) decorated within griffins and a cluster of acanthus, and edged by a series of pendants (pteryges) with a head of ferocious animals and a cloak (paludamentum). In his left hand remains the traces of a sword; his raised right arm probably leant on a spear. On his feat he wears shoes decorated at the ankles with a lion skin. The statue dates from the dynasty of the Antonine Emperors and is the dress of the supreme military commander.  The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of Hercules from the mid 2nd cent. AD excavated from the Via Appia. Hercules is portrayed as a mature man at rest, his naked body wrapped in a lion skin; he probably geld his club in his left hand. His style of dress was typical of that used in the Roman theatre. The statue of Hercules is a reworking of a Greek original dating from around the 2nd or 3rd cent. BC .  Inv  115165, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • The Flaying of Marsyas - a 1st or 2nd century AD Roman sculpture from Italy. In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses,[6] Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas' skin to a pine tree,[7] near Lake Aulocrene (Karakuyu Gölü in Turkey).  Inv No. MR267 (Usual No Ma 542), Louvre Museum, Paris.
  • Close up of a RomanSebasteion relief  sculpture of Roma armed, Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
Roma is equipped with a spear, helmet, round shield and imperial style armour. Blow crouches a naked bearded prisoner, with hands tied behind his back and a skin knotted around his neck. He turns to look up at Roma
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a boar. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Roman marble bust of Commodus as Hercules. Circa191-192 AD found in an underground chamber in the Horti Lamiani area of Rome. The son of Marcus Aurelus is shown with the features of Hercules and is characterised by Greek hero’s attributes: the lion’s skin, the club, the apples of Hesperides. The character is accompanied by fantastic sea creatures in a composition symbolising his apotheosis. The work can be dated to the final period of the life of Commodus, between 191-192 AD. . MC.1120 Capitoline Museums, Rome
  • Roman statue of a young Satyr from the Hadranic period circa 117-138 AD excavated from an area near the via XX Settembre and Via Firenza, Rome, Italy. A young Satyr, wearing a panther’s skin tied on the right shoulder, plays the tibia oblique (flute) whist reclining next to a tree trunk. The statue is based on a Greek prototype from the school of Greek sculptor Praxiteles created around 300 BC.  Inv 551, The National Roman Museum, Rome, Italy
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.    <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.    <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.    <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.    <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.    Against a black background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.   Against an art background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Close up of a Roman Sebastian relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.      Against a white background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.   Against a grey background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Close up of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background. <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Close up of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.   Against an art background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Close up of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background. <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.      Against a white background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.    Against a black background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.   Against a grey background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.    <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.      Against a white background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Detail of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Close up of a Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Roman Sebasteion relief sculpture of Zeus and Prometheus, Aphrodisias Museum, Aphrodisias, Turkey.   Against an art background.<br />
<br />
Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Prometheus is screaming in pain. Zeus had given him a terrible punishment for giving fire to man: he was tied to the Caucasus mountains and had his liver picked out daily by an eagle. Herakles shot the eagle and is undoing the first manacle. He wears his trade mark lion-skin and thrown his club to one side. A small mountain nymph, holding a throwing stick appears amongst the rocks.
  • Roman mosaics - Seasons  Mosaic. Telete Villa.  2nd - 3rd century AD . Zeugma Mosaic Museum, Gaziantep, Turkey.<br />
<br />
Seasons mosaic Telete, was unearthed during the rescue excavations y Gaziantep Museum in 1994 when it was about to be stolen by the traffickers. It is the floor mosaic of a villa terrace located on the western skins of Zeugma hill <br />
<br />
The pane% consists of nine parts. At the central panel, Eros, who Is a mythological character and who has a crown on his head, sits side by side with Telete, the daughter of Dionysus. This representation symbolises the preparation of a young woman who is just about to taste the love and to become mature. There are busts of seasonal gods In the square panels at the corners. The crowned head of the Spring Goddess Ear Is slightly towards right. She wears a floral necklace. Her righr shoulder is naked and the crimps of her cloak are seen on her left shoulder. There is the bust of the river god on the top-right of the Telete panel. A kid lying on the grass and a bucket are pictured in the lower rectangular panel. In the western-side rectangular panel, on the other hand, there are four fish going in and out of a game basket. There is a rabbit figure within the rectangular panel on the right. Mythical narrations and natural life are intertwined in this mosaic.
  • Roman mosaics - Seasons  Mosaic. Telete Villa.  2nd - 3rd century AD . Zeugma Mosaic Museum, Gaziantep, Turkey.  Against a white background.<br />
<br />
Seasons mosaic Telete, was unearthed during the rescue excavations y Gaziantep Museum in 1994 when it was about to be stolen by the traffickers. It is the floor mosaic of a villa terrace located on the western skins of Zeugma hill <br />
<br />
The pane% consists of nine parts. At the central panel, Eros, who Is a mythological character and who has a crown on his head, sits side by side with Telete, the daughter of Dionysus. This representation symbolises the preparation of a young woman who is just about to taste the love and to become mature. There are busts of seasonal gods In the square panels at the corners. The crowned head of the Spring Goddess Ear Is slightly towards right. She wears a floral necklace. Her righr shoulder is naked and the crimps of her cloak are seen on her left shoulder. There is the bust of the river god on the top-right of the Telete panel. A kid lying on the grass and a bucket are pictured in the lower rectangular panel. In the western-side rectangular panel, on the other hand, there are four fish going in and out of a game basket. There is a rabbit figure within the rectangular panel on the right. Mythical narrations and natural life are intertwined in this mosaic.
  • Roman mosaics - Seasons  Mosaic. Telete Villa.  2nd - 3rd century AD . Zeugma Mosaic Museum, Gaziantep, Turkey.   Against a black background.<br />
<br />
Seasons mosaic Telete, was unearthed during the rescue excavations y Gaziantep Museum in 1994 when it was about to be stolen by the traffickers. It is the floor mosaic of a villa terrace located on the western skins of Zeugma hill <br />
<br />
The pane% consists of nine parts. At the central panel, Eros, who Is a mythological character and who has a crown on his head, sits side by side with Telete, the daughter of Dionysus. This representation symbolises the preparation of a young woman who is just about to taste the love and to become mature. There are busts of seasonal gods In the square panels at the corners. The crowned head of the Spring Goddess Ear Is slightly towards right. She wears a floral necklace. Her righr shoulder is naked and the crimps of her cloak are seen on her left shoulder. There is the bust of the river god on the top-right of the Telete panel. A kid lying on the grass and a bucket are pictured in the lower rectangular panel. In the western-side rectangular panel, on the other hand, there are four fish going in and out of a game basket. There is a rabbit figure within the rectangular panel on the right. Mythical narrations and natural life are intertwined in this mosaic.
  • Roman mosaics - Seasons  Mosaic. Telete Villa.  2nd - 3rd century AD . Zeugma Mosaic Museum, Gaziantep, Turkey.   Against an art background.<br />
<br />
Seasons mosaic Telete, was unearthed during the rescue excavations y Gaziantep Museum in 1994 when it was about to be stolen by the traffickers. It is the floor mosaic of a villa terrace located on the western skins of Zeugma hill <br />
<br />
The pane% consists of nine parts. At the central panel, Eros, who Is a mythological character and who has a crown on his head, sits side by side with Telete, the daughter of Dionysus. This representation symbolises the preparation of a young woman who is just about to taste the love and to become mature. There are busts of seasonal gods In the square panels at the corners. The crowned head of the Spring Goddess Ear Is slightly towards right. She wears a floral necklace. Her righr shoulder is naked and the crimps of her cloak are seen on her left shoulder. There is the bust of the river god on the top-right of the Telete panel. A kid lying on the grass and a bucket are pictured in the lower rectangular panel. In the western-side rectangular panel, on the other hand, there are four fish going in and out of a game basket. There is a rabbit figure within the rectangular panel on the right. Mythical narrations and natural life are intertwined in this mosaic.
  • Roman mosaics - Seasons  Mosaic. Telete Villa.  2nd - 3rd century AD . Zeugma Mosaic Museum, Gaziantep, Turkey.<br />
<br />
Seasons mosaic Telete, was unearthed during the rescue excavations y Gaziantep Museum in 1994 when it was about to be stolen by the traffickers. It is the floor mosaic of a villa terrace located on the western skins of Zeugma hill <br />
<br />
The pane% consists of nine parts. At the central panel, Eros, who Is a mythological character and who has a crown on his head, sits side by side with Telete, the daughter of Dionysus. This representation symbolises the preparation of a young woman who is just about to taste the love and to become mature. There are busts of seasonal gods In the square panels at the corners. The crowned head of the Spring Goddess Ear Is slightly towards right. She wears a floral necklace. Her righr shoulder is naked and the crimps of her cloak are seen on her left shoulder. There is the bust of the river god on the top-right of the Telete panel. A kid lying on the grass and a bucket are pictured in the lower rectangular panel. In the western-side rectangular panel, on the other hand, there are four fish going in and out of a game basket. There is a rabbit figure within the rectangular panel on the right. Mythical narrations and natural life are intertwined in this mosaic.
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells against a white background
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells.
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells
  • Fresh Argan nuts with outer skins and Argan nuts in their shells.
  • Fresh Argan nuts with outer skins and Argan nuts in their shells.
  • Roast potatoes in their skins and onions food photos

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