• Youn man wearing traditional costume of Bugac Pusza and cooking - Hungarian Regional Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Youn man wearing traditional costume of Bugac Pusza and cooking - Hungarian Regional Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Youn Women wearing traditional costume of Bugac Pusza - Hungarian Regional Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Youn Women wearing traditional costume of Bugac Pusza - Hungarian Regional Gastronomic Festival 2009 - Gyor ( Gy?r ) Hungary
  • Topless young Women from behing wearing a pair of boxer pants with the Union Jack on it. Attached to it is a ticket with the words Sale
  • Roman portrait head of a women wearing a priestess crown. Found in Aphrodisias Theatre. First Century AD. Aphrodisias Archaeology Museum Turkey
  • Roman portrait head of a women wearing a priestess crown. Found in Aphrodisias Theatre. First Century AD. Aphrodisias Archaeology Museum Turkey
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a wide collar. On one side a god or another hero wearing a rounded hat  crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager's lover: she wears a short dress and quiver,
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a wide collar. On one side a god or another hero wearing a rounded hat  crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager's lover: she wears a short dress and quiver,
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a wide collar. On one side a god or another hero wearing a rounded hat  crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager's lover: she wears a short dress and quiver,
  • Mycenaean female figurines  from Mycenae tombs, Archaeological Museum Athens. <br />
<br />
Left: Seated Mycenaean female figurine with raies arms, from Mycenae tomb 91,  Cat No 3193. <br />
<br />
Middle: Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40,  Cat No 2494. <br />
<br />
Right: Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101,  Cat No 4690
  • Mycenaean female figurines  from Mycenae tombs, Archaeological Museum Athens.  Grey art Background <br />
<br />
Left: Seated Mycenaean female figurine with raies arms, from Mycenae tomb 91,  Cat No 3193. <br />
<br />
Middle: Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40,  Cat No 2494. <br />
<br />
Right: Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101,  Cat No 4690
  • Mycenaean female figurines  from Mycenae tombs, Archaeological Museum Athens.  White Background.<br />
<br />
Left: Seated Mycenaean female figurine with raies arms, from Mycenae tomb 91,  Cat No 3193. <br />
<br />
Middle: Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40,  Cat No 2494. <br />
<br />
Right: Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101,  Cat No 4690
  • Mycenaean female figurines  from Mycenae tombs, Archaeological Museum Athens. <br />
<br />
Left: Seated Mycenaean female figurine with raies arms, from Mycenae tomb 91,  Cat No 3193.  Black Background<br />
<br />
Middle: Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40,  Cat No 2494. <br />
<br />
Right: Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101,  Cat No 4690
  • Mycenaean female figurines  from Mycenae tombs, Archaeological Museum Athens.  Grey Background<br />
<br />
Left: Seated Mycenaean female figurine with raies arms, from Mycenae tomb 91,  Cat No 3193. <br />
<br />
Middle: Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40,  Cat No 2494. <br />
<br />
Right: Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101,  Cat No 4690
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. <br />
<br />
Drovetti Collection, Cat 1386
  • Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40, Archaeological Museum Athens. Cat No 2494. <br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
Drovetti Collection, Cat 1386
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. black background<br />
<br />
Drovetti Collection, Cat 1386
  • Marble ancient Greek Cycladic figurine wearing a conical pilos, early Plastiras type, Early Cycladic Period I, circal 2800 BC, Museum of Cycladic Art Athens, cat no 1111.   Against black
  • Marble ancient Greek Cycladic figurine wearing a conical pilos, early Plastiras type, Early Cycladic Period I, circal 2800 BC, Museum of Cycladic Art Athens, cat no 1111.  Grey Background.
  • Marble ancient Greek Cycladic figurine wearing a conical pilos, early Plastiras type, Early Cycladic Period I, circal 2800 BC, Museum of Cycladic Art Athens, cat no 1111
  • Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40, Archaeological Museum Athens. Cat No 2494.  Grey art Background <br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101, Archaeological Museum Athens. Cat No 4690.  Black Background<br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101, Archaeological Museum Athens. Cat No 4690.  Grey Background<br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101, Archaeological Museum Athens. Cat No 4690<br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young charioteer from the age of Domitian, 81-96AD. This statue of a young charioteer, with Oriental eastern Mediterranean features, is wearing a tunic stopped on the right shoulder by a flattened circular fibula (clasp). The hairstyle, with its ’S’ shaped curls, was made artificially with an iron (calamistrum). This style was inspired by official portrayts of a young Domitian, who emulated Neronian style during the last years of his reign. The bust was rounded to be inserted onto a modern pillar. . Inv 276, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young charioteer from the age of Domitian, 81-96AD. This statue of a young charioteer, with Oriental eastern Mediterranean features, is wearing a tunic stopped on the right shoulder by a flattened circular fibula (clasp). The hairstyle, with its ’S’ shaped curls, was made artificially with an iron (calamistrum). This style was inspired by official portrayts of a young Domitian, who emulated Neronian style during the last years of his reign. The bust was rounded to be inserted onto a modern pillar. . Inv 276, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young charioteer from the age of Domitian, 81-96AD. This statue of a young charioteer, with Oriental eastern Mediterranean features, is wearing a tunic stopped on the right shoulder by a flattened circular fibula (clasp). The hairstyle, with its ’S’ shaped curls, was made artificially with an iron (calamistrum). This style was inspired by official portrayts of a young Domitian, who emulated Neronian style during the last years of his reign. The bust was rounded to be inserted onto a modern pillar. . Inv 276, The National Roman Museum, Rome, Italy
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. black background<br />
<br />
Drovetti Collection, Cat 1386
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
Drovetti Collection, Cat 1386
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
Drovetti Collection, Cat 1386
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
Drovetti Collection, Cat 1386
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. <br />
<br />
Drovetti Collection, Cat 1386
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
Drovetti Collection, Cat 1386
  • Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
Drovetti Collection, Cat 1386
  • Marble ancient Greek Cycladic figurine wearing a conical pilos, early Plastiras type, Early Cycladic Period I, circal 2800 BC, Museum of Cycladic Art Athens, cat no 1111.  Against white.
  • Marble ancient Greek Cycladic figurine wearing a conical pilos, early Plastiras type, Early Cycladic Period I, circal 2800 BC, Museum of Cycladic Art Athens, cat no 1111.  Against Grey Background.
  • Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40, Archaeological Museum Athens. Cat No 2494.  White Background.<br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40, Archaeological Museum Athens. Cat No 2494.  Grey Background<br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Hollow Mycenaean female figurine, adorant, wearing a necklace, from Mycenae tomb 40, Archaeological Museum Athens. Cat No 2494.  Black Background<br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101, Archaeological Museum Athens. Cat No 4690.  White Background.<br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Upper part of a Mycenaean female figurine with stylised arms wearing a necklace, from Mycenae tomb 101, Archaeological Museum Athens. Cat No 4690.  Grey art Background <br />
<br />
Stylised female figurines were common in the Mycenaean world and may have represented deities , divine nurses or worshipers. these Mycenaean female figurines were probably used as voitive offering and maybe as childrens toys.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young man from the reign of Nero, 54-68 AD. This portrait can be dated to the reign of Nero due to the facial features and hair style, with short locks and long fringe over the forehead. The young man is wearing a tunic, stopped with a small fibula (clasp) on the left shoulder. Inv 281, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young charioteer from the age of Domitian, 81-96AD. This statue of a young charioteer, with Oriental eastern Mediterranean features, is wearing a tunic stopped on the right shoulder by a flattened circular fibula (clasp). The hairstyle, with its ’S’ shaped curls, was made artificially with an iron (calamistrum). This style was inspired by official portrayts of a young Domitian, who emulated Neronian style during the last years of his reign. The bust was rounded to be inserted onto a modern pillar. . Inv 276, The National Roman Museum, Rome, Italy
  • Roman portrait bust of a young charioteer from the age of Domitian, 81-96AD. This statue of a young charioteer, with Oriental eastern Mediterranean features, is wearing a tunic stopped on the right shoulder by a flattened circular fibula (clasp). The hairstyle, with its ’S’ shaped curls, was made artificially with an iron (calamistrum). This style was inspired by official portrayts of a young Domitian, who emulated Neronian style during the last years of his reign. The bust was rounded to be inserted onto a modern pillar. . Inv 276, The National Roman Museum, Rome, Italy
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. Restored by Pietro Benini brother of Bernin. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 331 or Ma 1385, Louvre Museum, Paris.
  • Statue of a Captive Barbarian - a 2nd century Ad Roman sculpture made in Porphyry and white marble from Rome, Italy. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The statue was from the facade of the Villa Borghese. The Borghese Collection Inv No. MR 332 or Ma 1381, Louvre Museum, Paris.
  • Satatue known as the Sitting captive - a Roman sculpture of the 1st or 2nd century SAD made out of  Green Breche stone from the Wadi Hammamat, Egypt. The head and hands do not belong to the statue. The head is wearing a hat Phyrigian hat and recalls the same style as the famous Farnese Prisoners statues who were defeated Dacians from the Forum of Trajan (98-117 AD). The body can be dated  to the 1st century AD and is probably from the near east. The recomposed statue , named the defeated barbarian king, was the centre piece of a room in the Villa Albani (1692-1779) in Rome.  The Albani Collection, Inv No. LL 17 or Ma 1383, Louvre Museum, Paris.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a wide collar. On one side a god or another hero wearing a rounded hat  crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager's lover: she wears a short dress and quiver,
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a wide collar. On one side a god or another hero wearing a rounded hat  crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager's lover: she wears a short dress and quiver,
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a wide collar. On one side a god or another hero wearing a rounded hat  crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager's lover: she wears a short dress and quiver,
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Close up of Roman Sebasteion relief  sculpture of Nero conquering Armenia depicting a fallen female representing Armenia,  Aphrodisias Museum, Aphrodisias, Turkey.   <br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Roman Sebasteion relief  sculpture of Meleager and Atalante  Aphrodisias Museum, Aphrodisias, Turkey.    Against a white background.<br />
<br />
Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a broad collar. On one side a god or another hero wearing a rounded hat was crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager’s lover: she wears a short dress and quiver, and lifts her cloak at the shoulder in a gesture of modesty.
  • Roman Sebasteion relief  sculpture of Meleager and Atalante  Aphrodisias Museum, Aphrodisias, Turkey. Against an art background.<br />
<br />
Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a broad collar. On one side a god or another hero wearing a rounded hat was crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager’s lover: she wears a short dress and quiver, and lifts her cloak at the shoulder in a gesture of modesty.
  • Photo of Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head. <br />
<br />
Against a brown art background.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Minoan 'Boxing Children' fresco Wall painting from Akrotiri, Thira (Santorini). National archaeological Musuem Athens artefact. 17th-16th cent BC.<br />
<br />
The 'Boxing Children' fresco depicts two naked boys wearing belts and boxing gloves. Their heads are shaved but for two long locks at the back and two shorter ones on their forehead. Their dark complexion indicated thair gender. The boy on the left is the more reserved of the two and wears jewelry consisting of a necklace and two bracelets, one on his arm and the other around his ankle, which indicated his higher social status. From room B1 of building B.
  • Close up of Roman Sebasteion relief  sculpture of Meleager and Atalante  Aphrodisias Museum, Aphrodisias, Turkey.    <br />
<br />
Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a broad collar. On one side a god or another hero wearing a rounded hat was crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager’s lover: she wears a short dress and quiver, and lifts her cloak at the shoulder in a gesture of modesty.
  • Close up of Roman Sebasteion relief  sculpture of Nero conquering Armenia depicting a fallen female representing Armenia,  Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Close up of Roman Sebasteion relief  sculpture of Nero conquering Armenia depicting a fallen female representing Armenia,  Aphrodisias Museum, Aphrodisias, Turkey.    Against a black background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Close up of Roman Sebasteion relief  sculpture of Nero conquering Armenia depicting a fallen female representing Armenia,  Aphrodisias Museum, Aphrodisias, Turkey.   Against an art background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Roman Sebastian relief sculpture of Nero conquering Armenia Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Roman Sebasteion relief sculpture of Nero conquering Armenia Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Close up of Roman Sebasteion relief  sculpture of Nero conquering Armenia depicting a fallen female representing Armenia,  Aphrodisias Museum, Aphrodisias, Turkey.   Against a grey background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Roman Sebasteion relief sculpture of Nero conquering Armenia Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Roman Sebasteion relief sculpture of Nero conquering Armenia Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Roman Sebasteion relief sculpture of Nero conquering Armenia Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
Nero, wearing only a cloak and sword strap, supports a slumped naked Armenia by her upper arms. She wears a soft eastern hat, and her bow and quiver are next to her. The heroic composition likens them to Achilles and the Amazon Queen Penthesilea. The inscription reads: Armenia - (Neron) Klaudios Drousos Kaisar Sebastos Germanikos.
  • Roman Sebasteion relief  sculpture of Meleager and Atalante  Aphrodisias Museum, Aphrodisias, Turkey.  Against a black background.<br />
<br />
Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a broad collar. On one side a god or another hero wearing a rounded hat was crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager’s lover: she wears a short dress and quiver, and lifts her cloak at the shoulder in a gesture of modesty.
  • Roman Sebasteion relief  sculpture of Meleager and Atalante  Aphrodisias Museum, Aphrodisias, Turkey.<br />
<br />
Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a broad collar. On one side a god or another hero wearing a rounded hat was crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager’s lover: she wears a short dress and quiver, and lifts her cloak at the shoulder in a gesture of modesty.
  • Roman Sebasteion relief  sculpture of Meleager and Atalante  Aphrodisias Museum, Aphrodisias, Turkey. Against a grey background.<br />
<br />
Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a broad collar. On one side a god or another hero wearing a rounded hat was crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager’s lover: she wears a short dress and quiver, and lifts her cloak at the shoulder in a gesture of modesty.
  • Picture & image of Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head. <br />
<br />
Against a gray background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head.  <br />
<br />
Against a white background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head.  <br />
<br />
Against a black background.
  • Hittite monumental relief sculpted orthostat stone panel of Procession. Limestone, Karkamıs, (Kargamıs), Carchemish (Karkemish), 900-700 B.C. Anatolian Civilisations Museum, Ankara, Turkey.<br />
<br />
Musicians. Two musicians with short arms, wearing long dresses and wide belts; one plays a Saz (a stringed musical instrument) with tassels on the handle while the other plays the flute. The third small figure holds castanets (?) in his hands. The figure on the right wears a short skirt, contrary to the others. She dances over her finger tips with her hands over her head.<br />
<br />
Against a grey art background.
  • Photo of Roman relief sculpture, Aphrodisias, Turkey, Images of Roman art bas reliefs.  Meleager sits on a rock tying his sandal. Below him lies a fierce hunting dog with a wide collar. On one side a god or another hero wearing a rounded hat  crowning Meleager ( arm missing). On the other side stands the huntress Atalante, Meleager's lover: she wears a short dress and quiver,
  • Ancient Egyptian statue of Qen, priest of Anukis, sanstone, New Kingdom, 19th Dynasty, (1292-1191 BC), Isalnd of sehel. Egyptian Museum, Turin. white background.<br />
<br />
Qen was a "gods father of Amon of Elephantine and of Khnum, Satis and Anukis". Elephantine is a Greek name of the present day Aswan. The naos, shrine, contains a female wearing a high plumed headdress. She is Anukis goddess of the Nile flood. With the ram-heahed god Khum and the goddess Satis, she formed the triad of the Elephantine. The statue probably comes from the temple of the Triad on Sehel Island just south of Elephantine.. Drovetti collection. Cat 3016.
  • Ancient Egyptian statue of Qen, priest of Anukis, sanstone, New Kingdom, 19th Dynasty, (1292-1191 BC), Isalnd of sehel. Egyptian Museum, Turin. Grey background.<br />
<br />
Qen was a "gods father of Amon of Elephantine and of Khnum, Satis and Anukis". Elephantine is a Greek name of the present day Aswan. The naos, shrine, contains a female wearing a high plumed headdress. She is Anukis goddess of the Nile flood. With the ram-heahed god Khum and the goddess Satis, she formed the triad of the Elephantine. The statue probably comes from the temple of the Triad on Sehel Island just south of Elephantine.. Drovetti collection. Cat 3016.
  • Ancient Egyptian statue of Qen, priest of Anukis, sanstone, New Kingdom, 19th Dynasty, (1292-1191 BC), Isalnd of sehel. Egyptian Museum, Turin. Grey background.<br />
<br />
Qen was a "gods father of Amon of Elephantine and of Khnum, Satis and Anukis". Elephantine is a Greek name of the present day Aswan. The naos, shrine, contains a female wearing a high plumed headdress. She is Anukis goddess of the Nile flood. With the ram-heahed god Khum and the goddess Satis, she formed the triad of the Elephantine. The statue probably comes from the temple of the Triad on Sehel Island just south of Elephantine.. Drovetti collection. Cat 3016.
  • Ancient Egyptian statue of Iteti, sandstone, Old Kingdom, 5th Dynasty, (2500-2400 BC), Mastaba. Egyptian Museum, Turin. white background.<br />
<br />
Fragmentary sandstone statue inscribed for Iteti, identified as "inspector of wab-priests of the pyramid of Khufu"; Iteti, wearing curly wig and moustache (engraved on face), seated on chair with bull's legs.
  • Ancient Egyptian statue of Iteti, sandstone, Old Kingdom, 5th Dynasty, (2500-2400 BC), Mastaba. Egyptian Museum, Turin. Grey background.<br />
<br />
Fragmentary sandstone statue inscribed for Iteti, identified as "inspector of wab-priests of the pyramid of Khufu"; Iteti, wearing curly wig and moustache (engraved on face), seated on chair with bull's legs.
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. white background<br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. black background<br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. <br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. white background<br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. black background<br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of a Ptolomaic king in pharaonic regalia, granodiorire, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background<br />
<br />
The Ptolomaic king is dressed a a pharaoh wearing a nemes headdress and a false beard . Drovetti Collection, Cat 1384
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Aanen, second priest to Amon, granodioite, New Kingdom, 18th Dynasty, (1390-1353, Thebes. Egyptian Museum, Turin. <br />
<br />
A dignitary wearing a wig, a long gown and the leopard skin of a priest. Writing on his belt are the names of Amenhotep III, Aanen and an inscription tells us that the statue depicts the astronomer priest Aanen  by saying " one knows the procession of the sky". Aanen was the brother of the queen Teye wife of Amenhotep III. Drovetti collection, cat 1377
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. black background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. Grey background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. Grey background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. Grey background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. black background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. white background<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. Grey background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. Grey background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. white background<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. Grey background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian statue of Tuthmosis II, granodorite, New Kingdom, 18th Dynasty, (1479-1425 BC), Karnak, Temple of Amun. Egyptian Museum, Turin. Grey background.<br />
<br />
Tuthmosis II is shown wearing Royal regalia including the shendyt kilt, the nemes headdress and the uraeus cobra on his forehead. Between his legs in a bulls tail, the symbol of power. On the sides of the throne is the sema-tawy, a sign composed of a lotus and papyrus, the symbols od Upper and Lower Egypt. Under the feet of the king are the Nine Bows, the enemies of Egypt. Together these symbolise that the pharaoh keeps the two halves of Egypt together and protects them against her enemies. Drovetti Collection. C 1376
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. white background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. black background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. black background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. white background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. Grey background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. Grey background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. Grey background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian Sarcophagus coffin of Tamutmutef, chantress of Amun, 18th Dynasty, (1550 to 1292 BC), Thebes. Egyptian Museum, Turin. Grey background.<br />
<br />
The Tamutmutef sarcophagus belongs to a group of 18th Dynasty coffins characterised by the representation of the deceased wearing everyday clothes instead of as a mummy. It is carved in relief to reveal the pleated linen dress eith arms and feet sticking out from the pleats of the cloth. This coffin may have been reused from earlier use updated with dense yellow decorations.
  • Ancient Egyptian sarcophagus lid of singer Asset, pink granite, 19th Dynasty (1279-1213 BC.) Thebes, Khokha, TT32. Egyptian Museum, Turin. Grey background.<br />
<br />
The lid of the coffin of  Singer Asset of Amon, wife of Djehutymes, depicts her wearing a wig and a broad collar. on her breast is an image of the sky goddess Nut with outstretched wings. In her right hand she hold a rattle called a sistrum, a cult implement indicating her devotion to Hathor, goddess of fertility. In her left hand she holds a standard with an image of Hathor's head depicted as a cow. The inscribed bands contain utterances by the gods of the netherworld placing the deceased under their protection
  • Ancient Egyptian sarcophagus lid of singer Asset, pink granite, 19th Dynasty (1279-1213 BC.) Thebes, Khokha, TT32. Egyptian Museum, Turin. Grey background.<br />
<br />
The lid of the coffin of  Singer Asset of Amon, wife of Djehutymes, depicts her wearing a wig and a broad collar. on her breast is an image of the sky goddess Nut with outstretched wings. In her right hand she hold a rattle called a sistrum, a cult implement indicating her devotion to Hathor, goddess of fertility. In her left hand she holds a standard with an image of Hathor's head depicted as a cow. The inscribed bands contain utterances by the gods of the netherworld placing the deceased under their protection
  • Ancient Egyptian sarcophagus lid of singer Asset, pink granite, 19th Dynasty (1279-1213 BC.) Thebes, Khokha, TT32. Egyptian Museum, Turin. Grey background.<br />
<br />
The lid of the coffin of  Singer Asset of Amon, wife of Djehutymes, depicts her wearing a wig and a broad collar. on her breast is an image of the sky goddess Nut with outstretched wings. In her right hand she hold a rattle called a sistrum, a cult implement indicating her devotion to Hathor, goddess of fertility. In her left hand she holds a standard with an image of Hathor's head depicted as a cow. The inscribed bands contain utterances by the gods of the netherworld placing the deceased under their protection
  • The Minoan 'Black Captain' fresco wall art from the House of Frescoes, Knossos Palace, 1350-1300 BC . Heraklion Archaeological Museum.<br />
<br />
The fresco probably depicts a running military detachment, the leader is wearing a Minoan loin cloth and holds two spears, he has been named "Captain of the Blacks" as those follwing him are probably black African soldiers in sercice of the palace<br />
<br />
This scene may be depicting an excersise or sport similar to the Greek Hoplite race
  • The Minoan 'Black Captain' fresco wall art from the House of Frescoes, Knossos Palace, 1350-1300 BC . Heraklion Archaeological Museum.,grey background<br />
<br />
The fresco probably depicts a running military detachment, the leader is wearing a Minoan loin cloth and holds two spears, he has been named "Captain of the Blacks" as those follwing him are probably black African soldiers in sercice of the palace<br />
<br />
This scene may be depicting an excersise or sport similar to the Greek Hoplite race
  • The Minoan 'Black Captain' fresco wall art from the House of Frescoes, Knossos Palace, 1350-1300 BC . Heraklion Archaeological Museum.<br />
<br />
The fresco probably depicts a running military detachment, the leader is wearing a Minoan loin cloth and holds two spears, he has been named "Captain of the Blacks" as those follwing him are probably black African soldiers in sercice of the palace<br />
<br />
This scene may be depicting an excersise or sport similar to the Greek Hoplite race
  • The Minoan 'Black Captain' fresco wall art from the House of Frescoes, Knossos Palace, 1350-1300 BC . Heraklion Archaeological Museum.,grey background<br />
<br />
The fresco probably depicts a running military detachment, the leader is wearing a Minoan loin cloth and holds two spears, he has been named "Captain of the Blacks" as those follwing him are probably black African soldiers in sercice of the palace<br />
<br />
This scene may be depicting an excersise or sport similar to the Greek Hoplite race
  • Minoan 'Prince of the Lilies' wall art freco, Knossos Palace, 1600-1450 BCHeraklion Archaeological Museum.<br />
<br />
An emblematic image of Minoan Crete this fresco was part of a larger composition in high relief. The fresco depicts a life size figure wearing a coloured kilt with a cod piece and a belt. A majestic crown on his head is adorned with papyrus lilies and peacock feathers. Neopalatial Period.
  • Minoan 'Prince of the Lilies' wall art freco, Knossos Palace, 1600-1450 BCHeraklion Archaeological Museum.<br />
<br />
An emblematic image of Minoan Crete this fresco was part of a larger composition in high relief. The fresco depicts a life size figure wearing a coloured kilt with a cod piece and a belt. A majestic crown on his head is adorned with papyrus lilies and peacock feathers. Neopalatial Period.
  • Close up of The Minoan ' Camp Stool' wall art fresco from the West vwing of Knossos Palace, 1450-1300 BC. Heraklion Archaeological Museum.<br />
<br />
This Minoan fresco probably depicted a typical banquet at Knossos Palace held in the Upper Hall of the West Wing. Figures seated on 'camp stools' are raising cups and kylikes. A female figure with Mediterranean features wearing vivid make up named ' La Parisienne' by Arthur Evans, has a large 'sacred knot' bunched behind her head and maybe she was a priestess.
  • The Minoan ' Camp Stool' wall art fresco from the West vwing of Knossos Palace, 1450-1300 BC. Heraklion Archaeological Museum.  Grey Background. <br />
<br />
This Minoan fresco probably depicted a typical banquet at Knossos Palace held in the Upper Hall of the West Wing. Figures seated on 'camp stools' are raising cups and kylikes. A female figure with Mediterranean features wearing vivid make up named ' La Parisienne' by Arthur Evans, has a large 'sacred knot' bunched behind her head and maybe she was a priestess.
  • Minoan 'Prince of the Lilies' wall art freco, Knossos Palace, 1600-1450 BCHeraklion Archaeological Museum.  Grey Background. <br />
<br />
An emblematic image of Minoan Crete this fresco was part of a larger composition in high relief. The fresco depicts a life size figure wearing a coloured kilt with a cod piece and a belt. A majestic crown on his head is adorned with papyrus lilies and peacock feathers. Neopalatial Period.
  • Close up of The Minoan ' Camp Stool' wall art fresco from the West vwing of Knossos Palace, 1450-1300 BC. Heraklion Archaeological Museum.<br />
<br />
This Minoan fresco probably depicted a typical banquet at Knossos Palace held in the Upper Hall of the West Wing. Figures seated on 'camp stools' are raising cups and kylikes. A female figure with Mediterranean features wearing vivid make up named ' La Parisienne' by Arthur Evans, has a large 'sacred knot' bunched behind her head and maybe she was a priestess.
  • Minoan 'Prince of the Lilies' wall art freco, Knossos Palace, 1600-1450 BCHeraklion Archaeological Museum.  White Background. <br />
<br />
An emblematic image of Minoan Crete this fresco was part of a larger composition in high relief. The fresco depicts a life size figure wearing a coloured kilt with a cod piece and a belt. A majestic crown on his head is adorned with papyrus lilies and peacock feathers. Neopalatial Period.
  • Minoan 'Prince of the Lilies' wall art freco, Knossos Palace, 1600-1450 BCHeraklion Archaeological Museum. Black Background. <br />
<br />
An emblematic image of Minoan Crete this fresco was part of a larger composition in high relief. The fresco depicts a life size figure wearing a coloured kilt with a cod piece and a belt. A majestic crown on his head is adorned with papyrus lilies and peacock feathers. Neopalatial Period.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble.  Against white, <br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble. Against black<br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble. Against grey<br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble. <br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Statue of a female inj the Small Herculaneum Style, Athens Archaeological Museum, Cat no 242. Pentelic marble.  Against grey<br />
<br />
Copy of earlier famous Greek statue dated 300 BC. The women is depicted wearing a full length chiton and a himation that covers her entire body.
  • Roman marble statue of Hermes found at Aigion, Pelopenese. 27 BC - 14 AD. Athens Archaeological Museum Cat No 241. Against black<br />
<br />
Hermes is depicted standing wearing a chalamys that is wound around his lest arm. In his right hand he holds a purse and in his left a 'caduceus'. Augustan Roman period
  • Roman marble statue of Hermes found at Aigion, Pelopenese. 27 BC- 14AD. Athens Archaeological Museum Cat No 241. Against grey<br />
<br />
Hermes is depicted standing wearing a chalamys that is wound around his lest arm. In his right hand he holds a purse and in his left a 'caduceus'. Augustan Roman period
  • Roman marble statue of Hermes found at Aigion, Pelopenese. 27 BC - 14 AD. Athens Archaeological Museum Cat No 241.<br />
<br />
Hermes is depicted standing wearing a chalamys that is wound around his lest arm. In his right hand he holds a purse and in his left a 'caduceus'. Augustan Roman period
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827. against black<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Ancient Greek funerary statue of a women, type Small Herculaneum Woman style. From Delos circa 2nd Cent BC. Athens National Archaeological Museum. Cat No 1827<br />
<br />
This marble statue from Delos shopws a women wearing a full length chiton and a himation that covers her entire body and arms. This style of statue is known os 'Small Herculaneum Woman' and is a copy of a famous original dating from 300 BC.
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros son of zeus, Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros son of zeus, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros son of zeus, Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros son of zeus, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion relief sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion relief sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion relief sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion relief sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion releif sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion releif sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion releif sculpture of emperor Claudius and Agrippina, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
Claudius in heroic nudity and military cloak shakes hands with his wife Agrippina and is crowned by the Roman people or the Senate wearing a toga. The subject is imperial concord with the traditional Roman state. Agrippina holds ears of wheat: like Demeter goddess of fertility. The emperor is crowned with an oak wreath, the Corona civica or “citizen crow”, awarded to Roman leaders for saving citizens lives: the emperor id therefore represented as saviour of the people.
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros, Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros, Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros, Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief sculpture of  an Imperial prince as Diokouros, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
An imperial youth wearing a military cloak and cuirass of a commander holds the reins of hios horse. This panel is next to a Claudius panel so is probably of Britanicus or Nero the emperors son and intended successor
  • Roman Sebasteion relief  sculpture of emperor Tiberius with a captive Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
The naked emperor Tiberius stands frontally holding a spear and shield wearing a cloak and a sword strap. Besides him stands a barbarian
  • Roman Sebasteion relief  sculpture of the Emperor and Roman People, Aphrodisias Museum, Aphrodisias, Turkey.   Against a white background.<br />
<br />
The emperor is a naked warrior and is crowned by a personification of the Roman People or the Senate wearing a toga, the stately civilian dress of a Roman Citizen. The crown is an oak wreath, the corona civica or “civic crown” awarded for saving citizens lives. The emperor is setting up a battlefield trophy beneath which kneels an anguished barbarian women captive
  • Roman Sebasteion relief  sculpture of the Emperor and Roman People, Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
The emperor is a naked warrior and is crowned by a personification of the Roman People or the Senate wearing a toga, the stately civilian dress of a Roman Citizen. The crown is an oak wreath, the corona civica or “civic crown” awarded for saving citizens lives. The emperor is setting up a battlefield trophy beneath which kneels an anguished barbarian women captive
  • Roman Sebasteion relief  sculpture of the Emperor and Roman People, Aphrodisias Museum, Aphrodisias, Turkey.  Against a white background. <br />
<br />
The emperor is a naked warrior and is crowned by a personification of the Roman People or the Senate wearing a toga, the stately civilian dress of a Roman Citizen. The crown is an oak wreath, the corona civica or “civic crown” awarded for saving citizens lives. The emperor is setting up a battlefield trophy beneath which kneels an anguished barbarian women captive
  • Roman Sebasteion relief  sculpture of the Emperor and Roman People, Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
The emperor is a naked warrior and is crowned by a personification of the Roman People or the Senate wearing a toga, the stately civilian dress of a Roman Citizen. The crown is an oak wreath, the corona civica or “civic crown” awarded for saving citizens lives. The emperor is setting up a battlefield trophy beneath which kneels an anguished barbarian women captive
  • Roman Sebasteion relief  sculpture of the Emperor and Roman People, Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
The emperor is a naked warrior and is crowned by a personification of the Roman People or the Senate wearing a toga, the stately civilian dress of a Roman Citizen. The crown is an oak wreath, the corona civica or “civic crown” awarded for saving citizens lives. The emperor is setting up a battlefield trophy beneath which kneels an anguished barbarian women captive
  • Close up of a Roman Sebasteion relief  sculpture of  Two princes, Aphrodisias Museum, Aphrodisias, Turkey.  Against a black background.<br />
<br />
Two princes stand like statues, naked, wearing cloaks. The left figure holds the orb of the world in one hand, a symbol of  world rule that indicates he is the imperial heir, and in the other a ship’s stern ornament (aphlaston), a symbol of naval victory. They and probably Gius and Lucius, the grandsons of Augustus, or Nero and Britanicus, Claudius’ heir.
  • Close up of a Roman Sebasteion relief  sculpture of  Two princes, Aphrodisias Museum, Aphrodisias, Turkey.<br />
<br />
Two princes stand like statues, naked, wearing cloaks. The left figure holds the orb of the world in one hand, a symbol of  world rule that indicates he is the imperial heir, and in the other a ship’s stern ornament (aphlaston), a symbol of naval victory. They and probably Gius and Lucius, the grandsons of Augustus, or Nero and Britanicus, Claudius’ heir.
  • Close up of a Roman Sebasteion relief  sculpture of  Two princes, Aphrodisias Museum, Aphrodisias, Turkey. Against an art background.<br />
<br />
Two princes stand like statues, naked, wearing cloaks. The left figure holds the orb of the world in one hand, a symbol of  world rule that indicates he is the imperial heir, and in the other a ship’s stern ornament (aphlaston), a symbol of naval victory. They and probably Gius and Lucius, the grandsons of Augustus, or Nero and Britanicus, Claudius’ heir.
  • Close up of a Roman Sebasteion relief  sculpture of  Two princes, Aphrodisias Museum, Aphrodisias, Turkey. Against a grey background.<br />
<br />
Two princes stand like statues, naked, wearing cloaks. The left figure holds the orb of the world in one hand, a symbol of  world rule that indicates he is the imperial heir, and in the other a ship’s stern ornament (aphlaston), a symbol of naval victory. They and probably Gius and Lucius, the grandsons of Augustus, or Nero and Britanicus, Claudius’ heir.
  • Roman Sebasteion relief  sculpture of  Two princes, Aphrodisias Museum, Aphrodisias, Turkey.  Against a black background.<br />
<br />
Two princes stand like statues, naked, wearing cloaks. The left figure holds the orb of the world in one hand, a symbol of  world rule that indicates he is the imperial heir, and in the other a ship’s stern ornament (aphlaston), a symbol of naval victory. They and probably Gius and Lucius, the grandsons of Augustus, or Nero and Britanicus, Claudius’ heir.
  • Roman Sebasteion relief  sculpture of Apollo and Royal Hero Aphrodisias Museum, Aphrodisias, Turkey.     Against a white background.<br />
<br />
Apollo sits on a raised platform with his tripod at his oracular shrine. He is approached by two figures. A women greets  the god with a raised hand. With her is a hero wearing a travelling cloak and the flat headband or diadem of a king. He has come to consult Apollo, probably about a city foundation.
  • Roman SSebasteion  relief  sculpture of Apollo and Royal Hero Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
Apollo sits on a raised platform with his tripod at his oracular shrine. He is approached by two figures. A women greets  the god with a raised hand. With her is a hero wearing a travelling cloak and the flat headband or diadem of a king. He has come to consult Apollo, probably about a city foundation.
  • Roman Sebasteion relief  sculpture of Apollo and Royal Hero Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
Apollo sits on a raised platform with his tripod at his oracular shrine. He is approached by two figures. A women greets  the god with a raised hand. With her is a hero wearing a travelling cloak and the flat headband or diadem of a king. He has come to consult Apollo, probably about a city foundation.
  • Roman Sebasteion relief  sculpture of Apollo and Royal Hero Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
Apollo sits on a raised platform with his tripod at his oracular shrine. He is approached by two figures. A women greets  the god with a raised hand. With her is a hero wearing a travelling cloak and the flat headband or diadem of a king. He has come to consult Apollo, probably about a city foundation.
  • Roman Sebasteion relief  sculpture of Herakles or Hercules Drunk Aphrodisias Museum, Aphrodisias, Turkey.     Against a white background.<br />
<br />
Herakles or Hercules staggers along drunk, supported by a small satyr from the entourage of Dionysus. He is wearing the head ribbon of a drinking party, where he has been in a drinking contest with Dionysus. The wine god has conquered even the mighty hero of the Twelve Labours.
  • Roman Sebasteion relief  sculpture of Herakles or Hercules Drunk Aphrodisias Museum, Aphrodisias, Turkey.   Against a black background.<br />
<br />
Herakles or Hercules staggers along drunk, supported by a small satyr from the entourage of Dionysus. He is wearing the head ribbon of a drinking party, where he has been in a drinking contest with Dionysus. The wine god has conquered even the mighty hero of the Twelve Labours.
  • Roman Sebasteion relief  sculpture of Herakles or Hercules Drunk Aphrodisias Museum, Aphrodisias, Turkey. <br />
<br />
Herakles or Hercules staggers along drunk, supported by a small satyr from the entourage of Dionysus. He is wearing the head ribbon of a drinking party, where he has been in a drinking contest with Dionysus. The wine god has conquered even the mighty hero of the Twelve Labours.
  • Roman Sebasteion relief  sculpture of Herakles or Hercules Drunk Aphrodisias Museum, Aphrodisias, Turkey.  Against an art background.<br />
<br />
Herakles or Hercules staggers along drunk, supported by a small satyr from the entourage of Dionysus. He is wearing the head ribbon of a drinking party, where he has been in a drinking contest with Dionysus. The wine god has conquered even the mighty hero of the Twelve Labours.
  • Roman Sebasteion relief  sculpture of Herakles or Hercules Drunk Aphrodisias Museum, Aphrodisias, Turkey.  Against a grey background.<br />
<br />
Herakles or Hercules staggers along drunk, supported by a small satyr from the entourage of Dionysus. He is wearing the head ribbon of a drinking party, where he has been in a drinking contest with Dionysus. The wine god has conquered even the mighty hero of the Twelve Labours.
  • Picture of a satyr wearing a panther skin playing a flute from a Roman mosaic depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a grey background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a balck background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia.<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Pictures of a Roman mosaics design depicting Dionysus Riding a Panther, from Abdel Jelil. 2nd century AD. El Djem Archaeological Museum, El Djem, Tunisia. Against a grey background<br />
<br />
The Roman mosaic depicts Dionysus riding a Panther spilling a glass of wine he is holding. Behind him, a satyr wearing a panther skin plays a flute. In front of Dionysus a Bacchante is praying to Priapus,  a minor god of fertility. Surrounding the scene is a wreath designs with a medallion in each corner containing a wild boar, a panther, and lions.
  • Detail of wall fresco depicting figure moving wearing a leopard costume. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Detail of wall fresco depicting figure moving wearing a leopard costume. 6000 BC. Catalhoyuk Collections. Museum of Anatolian Civilisations, Ankara
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a deer and pulling on its tounge to disable it. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The men are hunting a boar. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey
  • Recontructed fresco of an original found at Catalhoyuk. The hunters are believed by scholors to be wearing leopard skin costumes, Painted by Mutlu Gundiler. Reconstructed houses, 7500 BC to 5700 BC, Catalyhoyuk Archaeological Site, Çumra, Konya, Turkey

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