• Individual chocolate cake with mint mousse
  • Individual chocolate cake
  • small cake - Chocolate truffle
  • A modern square chocolate cake filled with chocolate truffle and topped with fresh raspberries
  • A modern fruit cake with redcurrants, wild strawberries, blacberry and creme patisserie in a light sponge case in a designer dish.
  • Traditional Chicken Biryani  Indian food recipe pictures, stock  photos fotos & images
  • Tandoori chicken masala  Indian food stock pictures, photos fotos & images
  • Chicken Korma, pilau rice, naan bread in a white dish. yellow background  Indian food stock pictures, photos fotos & images
  • Chicken Tikka Masala - Pilau rice & naan bread in white dish with red background  Indian food stock pictures, photos fotos & images
  • modern designed white chocolate cake with a sponge case and strawberry filling, covered with pink white chocolate powder
  • Chicken Madras - Pilau rice & naan bread in white dish with red background  Indian food stock pictures, photos fotos & images
  • A modern cakes with a pattered choclate cases, filled with chestnut puree and Kirch sponge
  • A modern square chocolate cake filled with chocolate truffle and topped with fresh raspberries
  • A modern fruit cake with redcurrants, wild strawberries, blacberry and creme patisserie in a light sponge case in a designer dish.
  • A modern designed cake with a sponge case and chocolate filling
  • modern designed white chocolate cake with a sponge case and strawberry filling, covered with pink white chocolate powder
  • modern designed chocolate cakes with a sponge case and chocolate filling, covered with cocoa powder
  • modern designed chocolate cake with a sponge case and chocolate filling, covered with cocoa powder
  • Traditional chocolate Swiss roll or log.
  • A modern fruit cake with redcurrants, wild strawberries, blacberry and creme patisserie in a light sponge case in a designer dish.
  • A modern square chocolate cake filled with chocolate truffle and topped with fresh raspberries
  • A modern designed cake with a sponge case and chocolate filling
  • A modern Japanese cake with a pattered chocolate case and piped chestnut puree with cumquat sauce, in a modern designer dish
  • A modern Japanese cake with a pattered chocolate case and piped chestnut puree with cumquat sauce, in a modern designer dish
  • A modern Japanese cake with a pattered choclate case and mint cream, in a modern designer dish
  • A modern Japanese cake with a pattered choclate case and mint cream, in a modern designer dish
  • Chicken Tikka Masala with Pilau rice & naan bread  Indian food stock pictures, photos fotos & images
  • Chicken Madras with Pilau rice & naan bread   Indian food stock pictures, photos fotos & image
  • Chicken Madras with Pilau rice & naan bread   Indian food stock pictures, photos fotos & image
  • Chicken Madras with Pilau rice & naan bread   Indian food stock pictures, photos fotos & image
  • Char grilled Chicken Jalfrezi with rice and naan bread   Indian food stock pictures, photos fotos & image
  • Char grilled Chicken Jalfrezi with rice and naan bread Indian food stock pictures, photos fotos & images
  • Char grilled Chicken Jalfrezi with rice and naan bread Indian food stock pictures, photos fotos & images
  • Smoked salmon rolls filled with cream cheese and cream cheese and peppers, in a party buffet setting.
  • Smoked salmon parcel filled with cream cheese and cream cheese and crab, in a party buffet setting.
  • Smoked salmon parcel filled with cream cheese and cream cheese and crab, in a party buffet setting.
  • Smoked salmon rolls filled with cream cheese and cream cheese and peppers, in a party buffet setting.
  • Crab mousse made into a ring and cut, in a party buffet setting.
  • Traditional Sherry trifle  dessert.
  • modern designed white chocolate cake with a sponge case and strawberry filling, covered with pink white chocolate powder in a  Traditionl black Japanese tea setting
  • A modern designed cake with a sponge case and chocolate filling in a Traditionl black Japanese tea setting
  • A modern fruit cake with redcurrants, wild strawberries, blacberry and creme patisserie in a light sponge case Traditionl black Japanese tea setting
  • Char grilled Chicken Jalfrezi with rice and naan bread Indian food stock pictures, photos fotos & images
  • Char grilled Chicken Jalfrezi with rice and naan bread Indian food stock pictures, photos fotos & images
  • Chicken Tikka Masala with Pilau rice & naan bread Indian food stock pictures, photos fotos & images
  • Chicken Tikka Masala with Pilau rice & naan bread Indian food stock pictures, photos fotos & images
  • A modern Japanese cake with a pattered chocolate case and piped chestnut puree with cumquat sauce, in a modern designer dish
  • A modern square chocolate cake filled with chocolate truffle and topped with fresh raspberries
  • A modern fruit cake with redcurrants, wild strawberries, blacberry and creme patisserie in a light sponge case in a designer dish.
  • modern designed chocolate cake with a sponge case and chocolate filling, covered with cocoa powder
  • modern designed chocolate cakes with a sponge case and chocolate filling, covered with cocoa powder
  • A modern designed cake with a sponge case and chocolate filling
  • A modern designed cake with a sponge case and chocolate filling
  • modern designed white chocolate cake with a sponge case and strawberry filling, covered with pink white chocolate powder
  • modern designed white chocolate cake with a sponge case and strawberry filling, covered with pink white chocolate powder
  • modern designed chocolate cake with a sponge case and chocolate filling, covered with cocoa powder
  • A modern Japanese cake with a pattered chocolate case and piped chestnut puree with cumquat sauce, in a modern designer dish
  • A modern Japanese cake with a pattered chocolate case and piped chestnut puree with cumquat sauce, in a modern designer dish
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the altar apse, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the altar apse, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of Adam & Eve, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the altar apse, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of Adam & Eve, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Pictures & images of Nikortsminda ( Nicortsminda ) St Nicholas Georgian Orthodox Cathedral rich interior frescoes of the cupola dome, 16th century, Nikortsminda, Racha region of Georgia (country). A UNESCO World Heritage Tentative Site.
  • Roman mosaics - The Wedding of Dionysus mosaic. Dionysus Villa Ancient Zeugama, 2nd  century AD . Zeugma Mosaic Museum, Gaziantep, Turkey.<br />
<br />
<br />
The Wedding of Dionysus and Ariadne Mosaic, which belongs to the House of Dionysus, is one of the most special mosaics around the world. In the scene, Dionysus and Ariadne are sitting on a sofa. There are three maenads, musician, the wedding god and two sirens around them. <br />
<br />
The mosaic gives the impression of a painting due to the rich variety of colors and luminous/shadow effects used. The fact that there are many figures within the mosaic and their high pictorial quality, on the other hand, makes the mosaic much more special. <br />
<br />
The House of Dionysus is the villa where a rescue excavation was conducted in 1992 upon the received intelligence telling that traffickers had been digging the area. After the excavations, the mosaic now you behold was unearthed along with some geometric mosaics. In terms of the exactness in the anatomy of the figures, the perspective, and the rich variety of colors it is among the most precious and important mosaic around the world. <br />
<br />
<br />
The Museum had conducted activities in order to display the mosaic where it belongs and in a natural manner. However, such a big portion of the mosaic as two thirds was stolen by the historical artefact traffickers in 1998 from the place of display. The parts of the mosaic are not found yet. After the robbery, the remaining parts were transported to Gaziantep Museum and displayed after restoration. The stolen part of the mosaic was left blank. The searches continue in order to find the missing parts through the Interpol.
  • Roman mosaics - Close up of The Wedding of Dionysus mosaic. Dionysus Villa Ancient Zeugama, 2nd  century AD . Zeugma Mosaic Museum, Gaziantep, Turkey.<br />
<br />
<br />
The Wedding of Dionysus and Ariadne Mosaic, which belongs to the House of Dionysus, is one of the most special mosaics around the world. In the scene, Dionysus and Ariadne are sitting on a sofa. There are three maenads, musician, the wedding god and two sirens around them. <br />
<br />
The mosaic gives the impression of a painting due to the rich variety of colors and luminous/shadow effects used. The fact that there are many figures within the mosaic and their high pictorial quality, on the other hand, makes the mosaic much more special. <br />
<br />
The House of Dionysus is the villa where a rescue excavation was conducted in 1992 upon the received intelligence telling that traffickers had been digging the area. After the excavations, the mosaic now you behold was unearthed along with some geometric mosaics. In terms of the exactness in the anatomy of the figures, the perspective, and the rich variety of colors it is among the most precious and important mosaic around the world. <br />
<br />
<br />
The Museum had conducted activities in order to display the mosaic where it belongs and in a natural manner. However, such a big portion of the mosaic as two thirds was stolen by the historical artefact traffickers in 1998 from the place of display. The parts of the mosaic are not found yet. After the robbery, the remaining parts were transported to Gaziantep Museum and displayed after restoration. The stolen part of the mosaic was left blank. The searches continue in order to find the missing parts through the Interpol.
  • Pictures & images of Komurlu Church interior,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Komurlu Church interior fresco of a Maltese Cross,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Komurlu Church interior,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Komurlu Church interior,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Komurlu Church interior,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Komurlu Church interior,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Komurlu Church interior,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church interior, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church interior rosette sculpture, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church interior, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church decorative sculptures, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church interior, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church decorative sculptures, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church decorative sculptures, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church decorative sculptures, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church decorative sculptures, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • Pictures & images of Kalburlu (St. Epthemios) church, 9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Kalburlu (St. Epthemios) church dates back to the 9th or 10th century. It is carved out of a single rock massive with rock columns holding up the roof of its church . The arches of Kalburlu (St. Epthemios) church have rich architectural decorated relif sculptures. The naves are connected by rounded arches & there is a baptismal font to the east of the main entrance.
  • The marble crown gate of the Sifaiye Medrese has a very rich decorative appearance, 1217. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Door of Gök Medrese which has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • The marble crown gate of Gök Medrese has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • The marble crown gate of Gök Medrese has a very rich decorative appearance. Its islamic Muqarnas corbelled vault is made up of a large number of miniature squinches, producing a sort of cellular structure. The crown gate of Gök Medrese is one of the best examples of Sejuk architecture in Anatolia, Sivas, Turkey
  • Picture and image of the stone sculpture commissioned by Luigi Parpaglioni, a rich trader coming from the Lombardy, because of his daughter’s death. The funery monument depicts  flying angel going before the soul who is rising up to the sky.  This romantic style is typical of the pre raphilites and although realistic the style is a little stilted. The Papaglioni tomb became popular and was copied by sculptors in many other countries.  Tomb Parpaglioni sculptor F. Fabiani 1884. Section A, no 35, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture commissioned by Luigi Parpaglioni, a rich trader coming from the Lombardy, because of his daughter’s death. The funery monument depicts  flying angel going before the soul who is rising up to the sky.  This romantic style is typical of the pre raphilites and although realistic the style is a little stilted. The Papaglioni tomb became popular and was copied by sculptors in many other countries.  Tomb Parpaglioni sculptor F. Fabiani 1884. Section A, no 35, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture commissioned by Luigi Parpaglioni, a rich trader coming from the Lombardy, because of his daughter’s death. The funery monument depicts  flying angel going before the soul who is rising up to the sky.  This romantic style is typical of the pre raphilites and although realistic the style is a little stilted. The Papaglioni tomb became popular and was copied by sculptors in many other countries.  Tomb Parpaglioni sculptor F. Fabiani 1884. Section A, no 35, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture commissioned by Luigi Parpaglioni, a rich trader coming from the Lombardy, because of his daughter’s death. The funery monument depicts  flying angel going before the soul who is rising up to the sky.  This romantic style is typical of the pre raphilites and although realistic the style is a little stilted. The Papaglioni tomb became popular and was copied by sculptors in many other countries.  Tomb Parpaglioni sculptor F. Fabiani 1884. Section A, no 35, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture commissioned by Luigi Parpaglioni, a rich trader coming from the Lombardy, because of his daughter’s death. The funery monument depicts  flying angel going before the soul who is rising up to the sky.  This romantic style is typical of the pre raphilites and although realistic the style is a little stilted. The Papaglioni tomb became popular and was copied by sculptors in many other countries.  Tomb Parpaglioni sculptor F. Fabiani 1884. Section A, no 35, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture commissioned by Luigi Parpaglioni, a rich trader coming from the Lombardy, because of his daughter’s death. The funery monument depicts  flying angel going before the soul who is rising up to the sky.  This romantic style is typical of the pre raphilites and although realistic the style is a little stilted. The Papaglioni tomb became popular and was copied by sculptors in many other countries.  Tomb Parpaglioni sculptor F. Fabiani 1884. Section A, no 35, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture commissioned by Luigi Parpaglioni, a rich trader coming from the Lombardy, because of his daughter’s death. The funery monument depicts  flying angel going before the soul who is rising up to the sky.  This romantic style is typical of the pre raphilites and although realistic the style is a little stilted. The Papaglioni tomb became popular and was copied by sculptors in many other countries.  Tomb Parpaglioni sculptor F. Fabiani 1884. Section A, no 35, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a women on the tomb of ship builder Giovanni Battista Piaggio by  Sculptor G. Benetti 1873. Giovanni Battista Piaggio, who is buried here, was a rich ship-owner, whose important role in society is expressed by the professional symbols -the anchor, the ropes, the sand-glass, the globe, the chart that the sculptor Giuseppe Benetti put on the sides of the deceased's bust hosted in the lunette, which surmounts the architecture in Renaissance style of the monument. As a representative of the upper middle class he couldn't die without leaving memories of his social role: Benetti, in order to meet this requirement, represented the widow coming out of the chapel with a prayer-book in her hand. Bringing the mourning in an everyday-life dimension Benetti created a work in accordance with the dictates of the Realism bourgeois. Section A, no 47, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a women on the tomb of ship builder Giovanni Battista Piaggio by  Sculptor G. Benetti 1873. Giovanni Battista Piaggio, who is buried here, was a rich ship-owner, whose important role in society is expressed by the professional symbols -the anchor, the ropes, the sand-glass, the globe, the chart that the sculptor Giuseppe Benetti put on the sides of the deceased's bust hosted in the lunette, which surmounts the architecture in Renaissance style of the monument. As a representative of the upper middle class he couldn't die without leaving memories of his social role: Benetti, in order to meet this requirement, represented the widow coming out of the chapel with a prayer-book in her hand. Bringing the mourning in an everyday-life dimension Benetti created a work in accordance with the dictates of the Realism bourgeois. Section A, no 47, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Picture and image of the stone sculpture of a women on the tomb of ship builder Giovanni Battista Piaggio by  Sculptor G. Benetti 1873. Giovanni Battista Piaggio, who is buried here, was a rich ship-owner, whose important role in society is expressed by the professional symbols -the anchor, the ropes, the sand-glass, the globe, the chart that the sculptor Giuseppe Benetti put on the sides of the deceased's bust hosted in the lunette, which surmounts the architecture in Renaissance style of the monument. As a representative of the upper middle class he couldn't die without leaving memories of his social role: Benetti, in order to meet this requirement, represented the widow coming out of the chapel with a prayer-book in her hand. Bringing the mourning in an everyday-life dimension Benetti created a work in accordance with the dictates of the Realism bourgeois. Section A, no 47, The monumental tombs of the Staglieno Monumental Cemetery, Genoa, Italy
  • Roman fresco wall decorations of the Bedroom B, the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of the Bedroom B, the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of the Bedroom B, the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman fresco wall decorations of Bedroom B  of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
The bedroom (cubiculum). an intimate space with a bed (kline), divided into antechamber and bed alcove, has a rich decoration whose dominant color is the expensive cinnabar red. Architectural elements rendered in perspective complete with shadows are the setting for representations of pictures hung on the walls, which give the impression of an art gallery. Painted aedicula frame on the left wall the toilette of Aphrodite, on the right Dionysos with the nymphs of Mt. Nysa, to whom Zeus had entrusted the care of his baby son. Other small pictures, shown with illusionistic wooden protective shutters, present scenes of interiors and pairs of lovers. Fantastic ornamental figures and Egyptian gods, like Isis and Juppiter Ammon, cover the walls. The barrel vault in pure white stucco is decorated with reliefs showing scenes of initiation into the mysteries and idylic landscapes with sacred elements.
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • Roman marble statue of the Esquiline Venus or Aphrodite dated to the 1st cent. It was found in 1874 in Piazza Dante on the Esquiline Hill in Rome, probably part of the site of the Horti Lamiani, one of the imperial gardens, rich archaeological sources of classical sculpture. The Esquiline Venus is an example of the Pasitelean “eclectic" style of the Neo-Attic school. It combines elements from a variety of other previous schools - a Praxitelean idea of the nude female form; a face, muscular torso, and small high breasts in the fifth-century BC severe style; and pressed-together thighs typical of Hellenistic sculptures. Capitoline Museums, Rome
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • "The Room of the Bodyguards" - the second antechamber is also called the "Room of Stuccoes" for its rich decoration. The  Kings of Naples Royal Palace of Caserta, Italy. A UNESCO World Heritage Site
  • "The Room of the Bodyguards" - the second antechamber is also called the "Room of Stuccoes" for its rich decoration. The  Kings of Naples Royal Palace of Caserta, Italy. A UNESCO World Heritage Site
  • "The Room of the Bodyguards" - the second antechamber is also called the "Room of Stuccoes" for its rich decoration. On the walls are 12 bas-reliefs made between 1786 and 1789 depicting scenes from the second Punic War. To the Right is a statue of Alessandro Farnese dressed as a Roman commander being crowned for the victory over the people of Flanders and returning them to Roman Catholisism. The statue is by Simone Moschino.The Bourbon Kings of Naples Royal Palace of Caserta, Italy.
  • "The Room of the Bodyguards" - the second antechamber is also called the "Room of Stuccoes" for its rich decoration. On the walls are 12 bas-reliefs made between 1786 and 1789 depicting scenes from the second Punic War. To the Right is a statue of Alessandro Farnese dressed as a Roman commander being crowned for the victory over the people of Flanders and returning them to Roman Catholisism. The statue is by Simone Moschino.The Bourbon Kings of Naples Royal Palace of Caserta, Italy.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Pictures & images of Koc Church frescoes, 10th century,  the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
The frescoes of Koc church depict two standing figures. One of them is an angel with a staff and a globe in eah hand. The other figure is a saint with an aura around the head. Both are richly clothed with ornaments decorated with pearls.
  • Pictures & images of Koc Church frescoes, 10th century,  the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
The frescoes of Koc church depict two standing figures. One of them is an angel with a staff and a globe in eah hand. The other figure is a saint with an aura around the head. Both are richly clothed with ornaments decorated with pearls.
  • Pictures & images of Koc Church frescoes, 10th century,  the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
The frescoes of Koc church depict two standing figures. One of them is an angel with a staff and a globe in eah hand. The other figure is a saint with an aura around the head. Both are richly clothed with ornaments decorated with pearls.
  • Pictures & images of Koc Church frescoes, 10th century,  the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
The frescoes of Koc church depict two standing figures. One of them is an angel with a staff and a globe in eah hand. The other figure is a saint with an aura around the head. Both are richly clothed with ornaments decorated with pearls.
  • Roman Sebasteion relief  sculpture of a seated god or king, , Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
 An older bearded god or mythological King sits on a throne. He held a sceptre and wears a royal diadem and a richly carved tunic and cloak
  • Roman Sebasteion relief  sculpture of a seated god or king, , Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
 An older bearded god or mythological King sits on a throne. He held a sceptre and wears a royal diadem and a richly carved tunic and cloak
  • Roman Sebasteion relief  sculpture of a seated god or king, , Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
 An older bearded god or mythological King sits on a throne. He held a sceptre and wears a royal diadem and a richly carved tunic and cloak
  • Roman Sebasteion relief  sculpture of a seated god or king, , Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
 An older bearded god or mythological King sits on a throne. He held a sceptre and wears a royal diadem and a richly carved tunic and cloak
  • Roman Sebasteion relief  sculpture of a seated god or king, , Aphrodisias Museum, Aphrodisias, Turkey.  <br />
<br />
 An older bearded god or mythological King sits on a throne. He held a sceptre and wears a royal diadem and a richly carved tunic and cloak
  • Close up of the richly decorated corner stoes of the  of Gök Medrese , Sivas, Turkey
  • Close up of the richly decorated corner stoes of the  of Gök Medrese , Sivas, Turkey
  • Underground Etruscan tomb Known as "Maurio Moretti no 5591" A single chamber with double sloping ceiling decorated with flowers. In the tympanium are two lions below which is a flute player, a male figure holding a kylix and a richly dressed female figure. 500-490 BC. Excavated 1968 , Etruscan Necropolis of Monterozzi, Monte del Calvario, Tarquinia, Italy. A UNESCO World Heritage Site.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st. Susa was one of the residential cities of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes.  The Vorderasiatisches Museum, part of the Pergamon Museum, Berlin
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Coloured glazed terracotta brick panels depicting Achaemenid Persian royal bodyguards or archers. From the reign of Darius 1st and the First Persian or Achaemenid Empire around 510 BC excavated from the Palace of Daius 1st Susa, present day Iran. Susa was one of the residential cityes of the Achaemenid Kings. The Palaces are noteworthy for their elaborate decorations which can be considered exemplary of art at a royal court. The walls of Darius’s palace at Susa were embellished with colourful reliefs made from glazed bricks on the Babylonian model. It is not certain which rooms of the palace was decorated with representations of a procession of royal bodyguards or archers, dressed in richly decorative costumes. Inv Ab3312-21, The Louvre Museum, Paris.
  • Third Room of The Library. Queen Mary Caroline commissioned  German painter Freidrich Heinrich Fuger to decorate the Third Library Room. The paintings on the wall represent classical themes of: The Parnassus with Apollo and the Three Graces, The Envy and the Richness, The School of Athens, The protection of The Arts. The two globes represent the planisphere and the astral map and were donated to Ferdinand IV of Bourbon by King of France Louis XVI, his brother-in-law. The Kings of Naples Royal Palace of Caserta, Italy. A UNESCO World Heritage Site
  • Third Room of The Library. Queen Mary Caroline commissioned  German painter Freidrich Heinrich Fuger to decorate the Third Library Room. The paintings on the wall represent classical themes of: The Parnassus with Apollo and the Three Graces, The Envy and the Richness, The School of Athens, The protection of The Arts. The two globes represent the planisphere and the astral map and were donated to Ferdinand IV of Bourbon by King of France Louis XVI, his brother-in-law. The Kings of Naples Royal Palace of Caserta, Italy. A UNESCO World Heritage Site
  • Third Room of The Library. Queen Mary Caroline commissioned  German painter Freidrich Heinrich Fuger to decorate the Third Library Room. The paintings on the wall represent classical themes of: The Parnassus with Apollo and the Three Graces, The Envy and the Richness, The School of Athens, The protection of The Arts. The two globes represent the planisphere and the astral map and were donated to Ferdinand IV of Bourbon by King of France Louis XVI, his brother-in-law. The Kings of Naples Royal Palace of Caserta, Italy. A UNESCO World Heritage Site

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