• Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic of a ship owner called Felix. The mosaic depicts his two masted above a kantharos, a Greek styled drinking cup, with vines and foliage. At the top is a Constantinian monogram in a laurel wreath which symbolises the deceased devotion to Christianity.  This early Christian mosaic is from Tabarka, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Painted Gothic gilded wooden statue altarpiece of Saint Catherine, circa 1520-1525 by Niklaus Weckmann from Ulm, Germany. The young Christian martyr is represented with his usual attributes, crown, book, wheel, sword, which make reference to her legendary life and her martyrdom. The bas-relief of Saint Catherine was originally part of an altarpiece. The treatment  and refined painted facial highlights executed the prettiness of the saint. The style is typical of  Niklaus Weckmann, one great masters of late Gothic Swabian art . Inv RF 2207.6,  The Louvre Museum, Paris.
  • Medieval Christian relief Icon depicting scenes from the Nativity, A central ivory panel surrounded by beaten silver border. From Constantinople, 11th or 12th century. Inv. OA 11399, The Louvre Museum, Paris.
  • Medieval Christian relief Icon depicting scenes from the Nativity, A central ivory panel surrounded by beaten silver border. From Constantinople, 11th or 12th century. Inv. OA 11399, The Louvre Museum, Paris.
  • Medieval Christian ivory diptych depicting the Nativity, the crucifixion and the Profits. Thirteenth century probably from Byzantine Roman Constantinople, present day Istanbul. Inv. OA 12442, The Louvre Museum, Paris.
  • Christian funerary Mosaic of Matziceus who was from Libyia and this funerary mosaic reads, ‘ the faithful Matziceus lived in peace for 42 years, rested on the fifteenth of the calends of June’. The mosaic depicts two tendrils of vine thrusting out of a cantharus with peacocks & birds. This early Christian mosaic is from Demna Parish Church, left aisle, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Christian funerary Mosaic of Matziceus who was from Libyia and this funerary mosaic reads, ‘ the faithful Matziceus lived in peace for 42 years, rested on the fifteenth of the calends of June’. The mosaic depicts two tendrils of vine thrusting out of a cantharus with peacocks & birds. This early Christian mosaic is from Demna Parish Church, left aisle, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Pictures & images of Guzelyurt Chuch Mosque, formely St Gregorius church,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Guzelyurt Chuch Mosque, formely St Gregorius church is among the most beautiful early Christian buildings in Cappadocia.  Built in 385 by Emperor Theodosius it is dedicated to St Gregory of Nazianzus, a classically trained theologian. The original church has been altered into the Greek Cross floor plan of today.
  • Pictures & images of Guzelyurt Chuch Mosque, formely St Gregorius church,  9th century, the Vadisi Monastery Valley, "Manastır Vadisi”,  of the Ihlara Valley, Guzelyurt , Aksaray Province, Turkey.<br />
<br />
Guzelyurt Chuch Mosque, formely St Gregorius church is among the most beautiful early Christian buildings in Cappadocia.  Built in 385 by Emperor Theodosius it is dedicated to St Gregory of Nazianzus, a classically trained theologian. The original church has been altered into the Greek Cross floor plan of today.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Sixth century Eastern Roman Byzantine  Christian walk in Baptismal font made from marble. The Bardo National Museum, Tunis, Tunisia
  • Sixth century Eastern Roman Byzantine  Christian walk in Baptismal font made from marble. The Bardo National Museum, Tunis, Tunisia
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Picture & image of the medieval Christian Basilica, Uplistsikhe (Lords Fortress) troglodyte cave city, near Gori, Shida Kartli, Georgia. UNESCO World Heritage Tentative List<br />
<br />
Inhabited from the early Iron age to the late middle ages Uplistsikhe cave city eas, during the Roman & Hellenistic period, home to around 20,000 people.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • Pictures & images of the Eastern Orthodox Georgian Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. A UNESCO World Heritage Site.<br />
<br />
The small domed church of the Samtavro Monastery was originally built in the 4th century. The first Georgian Christian monarchs,  King Mirian and Qween Nana are buried here.
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Pictures & images of the fairy chimney cave churches of “Pasaba Valley” near Goreme National Park, Cappadocia, Nevsehir, Turkey
  • Pictures & images of the fairy chimney cave churches of “Pasaba Valley” near Goreme National Park, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • The fairy chimney rock early Christian  church of Pasabag Valley,  monks valley, near Goreme, Cappadocia, Nevsehir, Turkey
  • Rock cave Christian church of St Agnes and its altar fresco dating from 11th century. Matera, Basilicata, Italy
  • Interior Byzantine Romanesque style Christian frescoes of scens from the life of Christ, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia. Panorama
  • Central aisle looking towards the Byzantine Romanesque style Christian frescoes above the altar, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes of the central apse with Christ Pantocrator (in majesty) in a maodorla, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Roman mosaic of an early Christian Basilica from the Eastern Mediterranean, late 5th century AD. Marble blocks, limestone, sandstone and terracotta. The church has three naves and is represented in a 'flattened Perspective’ as can be seen by the facade and along sides forming a straight continuous line. The side wall is deliberately open to make the interior visible . Inv 3677, Louvre Museum, Paris
  • Roman mosaic of an early Christian Basilica from the Eastern Mediterranean, late 5th century AD. Marble blocks, limestone, sandstone and terracotta. The church has three naves and is represented in a 'flattened Perspective’ as can be seen by the facade and along sides forming a straight continuous line. The side wall is deliberately open to make the interior visible . Inv 3677, Louvre Museum, Paris
  • Roman mosaic of an early Christian Basilica from the Eastern Mediterranean, late 5th century AD. Marble blocks, limestone, sandstone and terracotta. The church has three naves and is represented in a 'flattened Perspective’ as can be seen by the facade and along sides forming a straight continuous line. The side wall is deliberately open to make the interior visible . Inv 3677, Louvre Museum, Paris
  • Roman mosaic of an early Christian Basilica from the Eastern Mediterranean, late 5th century AD. Marble blocks, limestone, sandstone and terracotta. The church has three naves and is represented in a 'flattened Perspective’ as can be seen by the facade and along sides forming a straight continuous line. The side wall is deliberately open to make the interior visible . Inv 3677, Louvre Museum, Paris
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Naive folk christian frescoes in the interior of the Orthodox Wooden Church of the Church on The Hill, Maramures, Northern Transylvania, Romania, UNESCO World Heritage Site
  • Christian Orthodox Crucifiction. Barsana. Maramures, Northern Transylvania, Romania
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Naive folk christian frescoes in the interior of the Orthodox  Wooden Church  ( Biserica de lemn ) of St Arhangheli Mihail si Gavril, Maramures, Northern Transylvania, Romania.
  • Pictures & images of the fairy chimney cave churches of “Pasaba Valley” near Goreme National Park, Cappadocia, Nevsehir, Turkey
  • Pictures & images of the fairy chimney cave churches of “Pasaba Valley” near Goreme National Park, Cappadocia, Nevsehir, Turkey
  • Pictures & images of the fairy chimney cave churches of “Pasaba Valley” near Goreme National Park, Cappadocia, Nevsehir, Turkey
  • Interior Byzantine Romanesque style Christian frescoes of biblical scenes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Eastern Roman Byzantine walk in baptismal font from the 6th century AD Parish Church of Demna near Kalibia, Cape Bon, Tunisia. <br />
<br />
The baptismal font was removed from the church and restored in the Bardo Museum Tunis in 1955. <br />
<br />
The mosaic iconographic decorations represent the salvation of the neophyte, newcomer, who by being baptised is admitted into the Church of Christ whilst being illuminated by faith, represented the mosaic lit candle illustrations.<br />
<br />
The P with a cross through it is the Chi Rho, a Christian symbol which represent the first two letters of Jesus Christ's name in Greek. The Christogram also has the Greek letters Alpha and Omega which represent the passage from the book of revelations: “I am the Alpha and Omega" Chapter 1 verse 8, which is clarified by "the beginning and the end" (Revelation 21:6, 22:13). <br />
<br />
In these type of baptismal fonts those being baptised would have been fully immersed in water as John the Baptist immersed Jesus. <br />
<br />
The font was paid for by donation by Iuliana and Aquinius who dedicated the font to St Cyprian, the martyed Bishop of Carthage, circa 258,  and the author of a treatise on baptism rites<br />
<br />
The Bardo Museum Tunis
  • Interior Byzantine Romanesque style Christian frescoes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Interior Byzantine Romanesque style Christian frescoes, Santissima Trinita di Saccargia, consecrated 1116 AD, Codrongianos, Sardinia.
  • Eastern Roman Byzantine walk in baptismal font from the 6th century AD Parish Church of Demna near Kalibia, Cape Bon, Tunisia. <br />
<br />
The baptismal font was removed from the church and restored in the Bardo Museum Tunis in 1955. <br />
<br />
The mosaic iconographic decorations represent the salvation of the neophyte, newcomer, who by being baptised is admitted into the Church of Christ whilst being illuminated by faith, represented the mosaic lit candle illustrations.<br />
<br />
The P with a cross through it is the Chi Rho, a Christian symbol which represent the first two letters of Jesus Christ's name in Greek. The Christogram also has the Greek letters Alpha and Omega which represent the passage from the book of revelations: “I am the Alpha and Omega" Chapter 1 verse 8, which is clarified by "the beginning and the end" (Revelation 21:6, 22:13). <br />
<br />
In these type of baptismal fonts those being baptised would have been fully immersed in water as John the Baptist immersed Jesus. <br />
<br />
The font was paid for by donation by Iuliana and Aquinius who dedicated the font to St Cyprian, the martyed Bishop of Carthage, circa 258,  and the author of a treatise on baptism rites<br />
<br />
The Bardo Museum Tunis
  • Eastern Roman Byzantine walk in baptismal font from the 6th century AD Parish Church of Demna near Kalibia, Cape Bon, Tunisia. <br />
<br />
The baptismal font was removed from the church and restored in the Bardo Museum Tunis in 1955. <br />
<br />
The mosaic iconographic decorations represent the salvation of the neophyte, newcomer, who by being baptised is admitted into the Church of Christ whilst being illuminated by faith, represented the mosaic lit candle illustrations.<br />
<br />
The P with a cross through it is the Chi Rho, a Christian symbol which represent the first two letters of Jesus Christ's name in Greek. The Christogram also has the Greek letters Alpha and Omega which represent the passage from the book of revelations: “I am the Alpha and Omega" Chapter 1 verse 8, which is clarified by "the beginning and the end" (Revelation 21:6, 22:13). <br />
<br />
In these type of baptismal fonts those being baptised would have been fully immersed in water as John the Baptist immersed Jesus. <br />
<br />
The font was paid for by donation by Iuliana and Aquinius who dedicated the font to St Cyprian, the martyed Bishop of Carthage, circa 258,  and the author of a treatise on baptism rites<br />
<br />
The Bardo Museum Tunis
  • Eastern Roman Byzantine walk in baptismal font from the 6th century AD Parish Church of Demna near Kalibia, Cape Bon, Tunisia. <br />
<br />
The baptismal font was removed from the church and restored in the Bardo Museum Tunis in 1955. <br />
<br />
The mosaic iconographic decorations represent the salvation of the neophyte, newcomer, who by being baptised is admitted into the Church of Christ whilst being illuminated by faith, represented the mosaic lit candle illustrations.<br />
<br />
The P with a cross through it is the Chi Rho, a Christian symbol which represent the first two letters of Jesus Christ's name in Greek. The Christogram also has the Greek letters Alpha and Omega which represent the passage from the book of revelations: “I am the Alpha and Omega" Chapter 1 verse 8, which is clarified by "the beginning and the end" (Revelation 21:6, 22:13). <br />
<br />
In these type of baptismal fonts those being baptised would have been fully immersed in water as John the Baptist immersed Jesus. <br />
<br />
The font was paid for by donation by Iuliana and Aquinius who dedicated the font to St Cyprian, the martyed Bishop of Carthage, circa 258,  and the author of a treatise on baptism rites<br />
<br />
The Bardo Museum Tunis
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Roman mosaic of an early Christian Basilica from the Eastern Mediterranean, late 5th century AD. Marble blocks, limestone, sandstone and terracotta. The church has three naves and is represented in a 'flattened Perspective’ as can be seen by the facade and along sides forming a straight continuous line. The side wall is deliberately open to make the interior visible . Inv 3677, Louvre Museum, Paris
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Roman Byzantine floor Mosaics of the early Christian Church of St. Christopher, Qabar Hiram, Lebanon, AD 575. Louvre Museum Paris inv 2230-2235
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • Apse of Saint Peter de la Seu d'Urgell<br />
<br />
Second quarter of the twelfth century<br />
Fresco transferred to canvas<br />
From the church of St. Peter currently dedicated to St. Michael and St. Peter Cathedral group of Seu d'Urgell (Alt Urgell)<br />
<br />
Acquisition of the Museum Board Campaign 1919-1923<br />
MNAC 15867<br />
<br />
<br />
The apse is the most important part of the church as it was where the altar was located. The apse of La Seu d'Urgell like most Romanesque apses was decorated with frescoes of a Theophany (referring to images of the Incarnation of Jesus).High up in the semi circular cupola of the apse is a large image of Christ in Majesty, or Christ Pantocrator, in a mandorla, a pointed verticle oval shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.  This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. In the middle register is are a series of  frescoes of the Apostles and the figure of Mary. The lower register, which has not been preserved, must have been painted curtains that imitated luxury fabrics.
  • 6th century Inscription of the great hall of the synagogue of Nam-Ham-mam-Lif in the Roman province of Africa Proconsularis, present day Tunisia. The mosaic floor of the vestibule (porticus) was an offering from Asterius son of Rusticus, the Head of the Jewish community who was working in the Naro jewellers trade. The mosaic reads in Latin  "Asterius, filius Rustici, arcosinagogi, margaritari, (de d(onis) dei partemporticites-selavit".  The Bardo National Museum, Tunis Tunisia.  Against a white background.<br />
<br />
The so called synagogue of Naro (Hammam-Lif, Tunisia), discovered in 1883, is a square buil-ding (20 by 20 m), consisting of several rooms and hallways communicating with an inner courtyard. The plan is inspired by traditional domestic architecture of Roman Africa. The room, dedicated to religious ceremonies, was paved with a magnificent mosaic of several figured panels with an iconography highlighting Judaeo-Christian concepts, attesting a proselyte attitude addressing a local Judaic community, who was very active between the late fifth c. and the early sixth century AD.
  • 6th century Inscription of the great hall of the synagogue of Nam-Ham-mam-Lif in the Roman province of Africa Proconsularis, present day Tunisia. The mosaic floor of the vestibule (porticus) was an offering from Asterius son of Rusticus, the Head of the Jewish community who was working in the Naro jewellers trade. The mosaic reads in Latin  "Asterius, filius Rustici, arcosinagogi, margaritari, (de d(onis) dei partemporticites-selavit".  The Bardo National Museum, Tunis Tunisia.  Against a black background.<br />
<br />
The so called synagogue of Naro (Hammam-Lif, Tunisia), discovered in 1883, is a square buil-ding (20 by 20 m), consisting of several rooms and hallways communicating with an inner courtyard. The plan is inspired by traditional domestic architecture of Roman Africa. The room, dedicated to religious ceremonies, was paved with a magnificent mosaic of several figured panels with an iconography highlighting Judaeo-Christian concepts, attesting a proselyte attitude addressing a local Judaic community, who was very active between the late fifth c. and the early sixth century AD.
  • 6th century Inscription of the great hall of the synagogue of Nam-Ham-mam-Lif in the Roman province of Africa Proconsularis, present day Tunisia. The mosaic floor of the vestibule (porticus) was an offering from Asterius son of Rusticus, the Head of the Jewish community who was working in the Naro jewellers trade. The mosaic reads in Latin  "Asterius, filius Rustici, arcosinagogi, margaritari, (de d(onis) dei partemporticites-selavit".  The Bardo National Museum, Tunis Tunisia.   Against a grey background.<br />
<br />
The so called synagogue of Naro (Hammam-Lif, Tunisia), discovered in 1883, is a square buil-ding (20 by 20 m), consisting of several rooms and hallways communicating with an inner courtyard. The plan is inspired by traditional domestic architecture of Roman Africa. The room, dedicated to religious ceremonies, was paved with a magnificent mosaic of several figured panels with an iconography highlighting Judaeo-Christian concepts, attesting a proselyte attitude addressing a local Judaic community, who was very active between the late fifth c. and the early sixth century AD.
  • 6th century Inscription of the great hall of the synagogue of Nam-Ham-mam-Lif in the Roman province of Africa Proconsularis, present day Tunisia. The mosaic floor of the vestibule (porticus) was an offering from Asterius son of Rusticus, the Head of the Jewish community who was working in the Naro jewellers trade. The mosaic reads in Latin  "Asterius, filius Rustici, arcosinagogi, margaritari, (de d(onis) dei partemporticites-selavit".  The Bardo National Museum, Tunis Tunisia<br />
<br />
The so called synagogue of Naro (Hammam-Lif, Tunisia), discovered in 1883, is a square buil-ding (20 by 20 m), consisting of several rooms and hallways communicating with an inner courtyard. The plan is inspired by traditional domestic architecture of Roman Africa. The room, dedicated to religious ceremonies, was paved with a magnificent mosaic of several figured panels with an iconography highlighting Judaeo-Christian concepts, attesting a proselyte attitude addressing a local Judaic community, who was very active between the late fifth c. and the early sixth century AD.
  • 6th century Inscription of the great hall of the synagogue of Nam-Ham-mam-Lif in the Roman province of Africa Proconsularis, present day Tunisia. The mosaic floor of the vestibule (porticus) was an offering from Asterius son of Rusticus, the Head of the Jewish community who was working in the Naro jewellers trade. The mosaic reads in Latin  "Asterius, filius Rustici, arcosinagogi, margaritari, (de d(onis) dei partemporticites-selavit".  The Bardo National Museum, Tunis Tunisia. Against a grey art background.<br />
<br />
The so called synagogue of Naro (Hammam-Lif, Tunisia), discovered in 1883, is a square buil-ding (20 by 20 m), consisting of several rooms and hallways communicating with an inner courtyard. The plan is inspired by traditional domestic architecture of Roman Africa. The room, dedicated to religious ceremonies, was paved with a magnificent mosaic of several figured panels with an iconography highlighting Judaeo-Christian concepts, attesting a proselyte attitude addressing a local Judaic community, who was very active between the late fifth c. and the early sixth century AD.
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Roman mosaic of a Phoenix, From Daphne, a suburb of Antioch, Antakya, Turkey, 6th century AD. Marble blocks and glass paste cubes. The phoenix is a mythical bird associated with the sun. A phoenix obtains new life by arising from the ashes of its predecessor. The phoenix was subsequently adopted as a symbol in Early Christianity.In the mosaic it is perched rock above a background of rose buds and is bordered by a pair of facing rams. inv 3342, restored in 1936 by the Louvre Museum, Paris
  • Norman Romanesque exterior corbel no 70 - sculpture of two fish swimming upwards. A fish was used by early Christians to symbolise Jesus Christ . The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • Norman Romanesque exterior corbel no 70 - sculpture of two fish swimming upwards. A fish was used by early Christians to symbolise Jesus Christ . The Norman Romanesque Church of St Mary and St David, Kilpeck Herefordshire, England. Built around 1140
  • 14th century medieval Gothic stained glass window showing scenes from the life of Saint Maurice (From Bottom Up) Saint Maurice refuses to sacrifice to false idols, Maurice is shown as the leader of the Roman Thebian Legion, The 2 emperors Diocletian and Maximian order the persecution of Christians, Maurice and his followers and executed.. The Gothic Cathedral Basilica of Saint Denis ( Basilique Saint-Denis ) Paris, France. A UNESCO World Heritage Site.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia .  Against a black background.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia .   Against a grey background.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia . Against a grey art background.
  • Detail of a second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.  Against a white background.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.  Against a black background.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.   Against a grey background.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia.
  • Second century AD Roman funerary Stele dedicated to Caipenniae Victoriae from  Africa Proconsularis , present day Tunisia. The Bardo National Museum, Tunis, Tunisia .  Against a white background.
  • Second century Roman funerary stele dedicated to Anninia Laeta from the cemetery of Thuburbo Majus a city of the Roman province of Africa Proconsularis, in present day Tunisia. The Bardo National Museum , Tunis, Tunisia. Against a grey art background.
  • Roman mosaic of two Gazelles facing inwards either side of a vase, Eastern Mediterranean, the beginning of the 6th century AD. The mosaic design is typical of  church  floors in front of the choir. The choice of gazelles is rare though and indicates a local flavour to the content. Inv 3673, The Louvre Museum, Paris
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from left to right: Prince Bagrat, King George II, Queen Helen, King Bagrat III of Imereti.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting Christ riding on a Donkey.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting saints.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaics and frescoes in the interior of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches of (foreground) St George, 13th century, (behind) Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Close up picture & image of a relief sculpture on the exterior of the Gelati Georgian Orthodox Church St George, 13th.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Close up picture & image of the geometric stone bas reliefs on the exterior of the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the iconostasis screen mosaics in the Gelati Georgian Orthodox Church St George, 13th century depicting Christ Pantocrator and the Theotokos, depicting the Virgin Mary, the  Mother of God.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine interior fresco in the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine interior fresco in the Gelati Georgian Orthodox Church St George, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the life of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine apse fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child,  in the Gelati Georgian Orthodox Church St George, 13th century, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from left to right: Queen Rusudan, Prince Bagrat, King George II, Queen Helen, King Bagrat III of Imereti.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Georgian King and Queen.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels on the north wall of the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting Christ riding on a Donkey.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine tympanum fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine tympanum fresco of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Calvary scene as Christ is taken down from the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Calvary scene as Christ is taken down from the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a Calvary scene as Christ is taken down from the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine cupola fresco  in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting Christ Pantocrator.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Assumption of the Virgin Mary, Mother of God, into Heaven .  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting saints.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting saints.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Passion of Christ in whch Simon of Cyrene helps carry the cross.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the Passion of Christ.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting a scene from the Passion of Christ when he is being judged by Pontius Pilot.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine fresco panels in the Gelati Georgian Orthodox Church of the Virgin, 1106, depicting scenes from the life of Jesus and the Virgin Mary. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaics and frescoes in the interior of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the Byzantine mosaic of Theotokos, depicting the Virgin Mary, the  Mother of God, and child, 1126-1130, in the apse of the Gelati Georgian Orthodox Church of the Virgin, 1106. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox churches bell tower with  St Nicholas church, 13th century, behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox church of St George. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of Gelati Georgian Orthodox church of St. Nicholas, 13th century.  The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site.
  • Pictures & images of the central cupolas of Gelati Georgian Orthodox churches of St George, 13th century in foreground and Church of the Virgin, 1106 behind. The medieval Gelati monastic complex near Kutaisi in the Imereti region of western Georgia (country). A UNESCO World Heritage Site. Heritage Site.

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FunkyStock Picture Library free resource for professional editorial picture editors, picture researchers, historical scholars and students and enthusiasts who want to browse some of the best pictures and images of historic countries, historical places, archaeological sites and the very best museum antiquities and artefacts exhibits in Europe and the Middle East.

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Browse travel pictures and images of historic places and archaeological sites of countries in Europe and the Middle East.

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Browse pictures & images the treasured artefacts and antiquities exhibits from the great Museum of Europe and the Middle East. See the art and objects made by our ancestors.

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