• Grave Stones at San Miniato Church - Florence Italy.
  • Grave Stones at San Miniato Church - Florence Italy.
  • The Dome Catheral - Detail Of facade ; Florence Italy
  • The Dome Catheral - Detail of St Mary Of The Flower  picture  and  main entrance -  Florence Italy
  • The Dome Catheral -Detail Of Bronze Doors - Florence Italy
  • The Dome Catheral -Detail Of Bronze Doors - Florence Italy
  • The Dome Catheral -Detail Of Bronze Doors - Florence Italy
  • The Dome Catheral -Detail Of Bronze Doors - Florence Italy
  • The Dome Catheral -Detail Of Bronze Doors - Florence Italy
  • The Dome Catheral - Statue Of Saint Mary Of The Flowers - Florence Italy
  • The Dome Catheral - Detail of pillar - Florence Italy
  • The Dome Catheral - main entrance -  Florence Italy
  • The Dome Catheral - Detail of Christ picture  and  main entrance -  Florence Italy
  • Old silver zippo
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting the Virgin Mary in the style of “Our Lady of the Way”. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting the Virgin Mary in the style of “Our Lady of the Way”. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting the Virgin Mary in the style of “Our Lady of the Way”. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • The Romanesque Altar Front of Avia<br />
<br />
Around 1200, Tempera on wood with metalic ornamention from the church of Santa Maria d'Avia, Spain.<br />
<br />
National Art Museum of Catalonia, Barcelona. MNAC 15784<br />
<br />
<br />
The altar front of Byzantine art d'Avia depicting scenes from the life of the Virgin Mary and the nativity. The artistic style of the Altar front relies heavily of Byzantine influences. The intensity and variety of colors and the systematic application of appliqué are typical of eastern Mediterranean and Byzantine art . This can also be seen in the style and hand positions of the Virgin Mary and child, at the centre of the altar piece, which copies a style known as “Our Lady of the Way” which in turn minics the orthodox icon “the Virgin Hodegetria”.
  • Interior of Greek Orthodox Chapel with Icons - Naxos Cyclades Islands, Greece
  • Rare Madonna, Virgin Mary, Icons 12th Century Greek Orthodox Byzantine Church of the Ayioi Apstoloi  Katomeria, Kea, Greek Cyclades Islands
  • Madonna, Virgin Mary, Icons Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Madonna, Virgin Mary, Icons in the 17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of Greek Orthodox Chapel with Icons - Naxos Cyclades Islands, Greece
  • Interior of Greek Orthodox Chapel with Icons - Naxos Cyclades Islands, Greece
  • Interior of Greek Orthodox Chapel with Icons - Naxos Cyclades Islands, Greece
  • Interior of Greek Orthodox Chapel with Icons of the Madonna, Virgin Mary ( Hodegetaria Style) and Jesus Christ - Naxos Cyclades Islands, Greece
  • Interior of Greek Orthodox Chapel with Icons - Naxos Cyclades Islands, Greece
  • Interior of Greek Orthodox Chapel with Icons - Naxos Cyclades Islands, Greece
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Interior and icons of St Nicholas Greek Orthodox Church, Eger, Hungary
  • Royal rock tombs of Pontus including Mithridates I, died 266 BC. Amasya, Turkey
  • Ruined engine houses of Botallack Tin Mine, Near St Agnes, Cornwall
  • Corinthian Capitals of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Arena of Nemes, a Roman Ampitheatre built around 70 AD during the reign of Emperor Augustus, Nimes, France
  • Facade of the Maison Carrée, a ancient Roman temple built around 4-7 AD and dedicated to Julius Caesar, the best preserved example of a Roman temple,  Nimes, France
  • Interior of the Arena of Nemes, a Roman Ampitheatre built around 70 AD during the reign of Emperor Augustus, Nimes, France
  • The Christian Eastern Roman Byzantine memorial funerary mosaic of an un-named man described as gentle and depicted with a bushel used to measure grain from the public grain warehouse. On its side is teh Chi Rho symbols used by early Christians to represent Christ.  Thabarca, Tabarks, 5th Century AD, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Grey background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia. White background
  • Leaning Tower of Pisa - Piazza  del Miracoli - Pisa - Italy
  • Romanesque frescoes of the St. Paul from the church of Sant Roma de les Bons, painted around 1164, Encamp, Andorra. National Art Museum of Catalonia, Barcelona. MNAC 15783
  • Romanesque frescoes of Apse of St. Steven of Andorra (Sant Esteve) from the church of Sant Esteve d’Andorra, painted around 1200-1210,  Andorra la Vella. National Art Museum of Catalonia, Barcelona. MNAC 35711
  • Romanesque frescoes depicting Christ Pantocrator and the Apostles from the Church of Sant Miguel d’Engolasters, Les Escaldes, Andorra.. Painted around 1160. National Art Museum of Catalonia, Barcelona. MNAC 15972
  • Twelfth century Romanesque frescoes of the Apse of Ginestarre depicting,The Virgin Mary and the Apostles, from the church of Santa Maria de Ginestarre, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15971
  • Detail from the twelfth century Romanesque Altar Front of Avia depicting the Annociation of the Virgin and The Visitation with St. Elizabeth, from the church of Santa Maria d'Avia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15784
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing The Virgin Mary flanked by two angels.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • The Romanesque Apse of Bugal. Late XI - XII century, fresco transplanted to canvas from the Churches of the old St. Peter's Monastery Burgal, La Guingueta, Spain. National Art Museum of Catalonia, Barcelona. MNAC 113138
  • Apse of Santa Maria d’Aneu<br />
<br />
Late eleventh century - the beginning of the twelfth century<br />
Fresco transferred to canvas from the Church of Santa Maria d’Aneu, La Guingueta d’Aneu, Pollars Sobira, Spain.<br />
<br />
Acquisition of Museums Board of the 1919-23 campaign. MNAC 15874<br />
<br />
The iconography of the Romanesque frescoes of the Apse of Santa Maria d’Aneu shows the strong intellectualization of Romanesque art, which often waves the narrative in favor of symbolic concepts. Images of the Old Testament prophecy occupy the central part of the apse: the Seraphim of Isaiah's vision, burning embers that purify the words of Isaiah and of Elijah and four-wheel chariot of fire of Yahweh according to the vision of Ezekiel.
  • Romanesque painted Beam depicting The Passion and the Stations of the Cross<br />
<br />
Around 1192-1220, Tempera on wood from Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1907. MNAC 15833.<br />
<br />
It is not known what was the original location of the beam, but it might have been part of the structure of a canopy. In any case, it was reused in a ceiling, as evidenced by the cuts that are at the top. It is decorated with seven scenes from the Passion and Resurrection of Christ, this scene shows Christ being removed from the Cross. The narrative character in the images and the predominance of yellow is typical of Catalan painting of the 1200’s,  specifically with illustrations of Liber Feudorum Maior, a late twelfth-century illuminated cartulary book style of the Crown of Aragon
  • Romanesque painted Beam depicting The Passion and the Stations of the Cross<br />
<br />
Around 1192-1220, Tempera on wood from Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1907. MNAC 15833.<br />
<br />
It is not known what was the original location of the beam, but it might have been part of the structure of a canopy. In any case, it was reused in a ceiling, as evidenced by the cuts that are at the top. It is decorated with seven scenes from the Passion and Resurrection of Christ, this scene shows Christ being removed from the Cross. The narrative character in the images and the predominance of yellow is typical of Catalan painting of the 1200’s,  specifically with illustrations of Liber Feudorum Maior, a late twelfth-century illuminated cartulary book style of the Crown of Aragon
  • Altar of St. Maria de Taull<br />
<br />
1200s repainted in 1579. Tempera on wood with carvings from the church of Santa Maria in Snowshoe, Vall de Boi, High Ribagorca, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3904<br />
<br />
Thirteenth century Romanesque carved and painted altar front with Christ Pantocrator in a Mandorla flanked by the 12 Apostles.  Carved altar frontals were not rare in Romanesque. Generally the characters were sculpted separately and then added to the front surface. The high quality of carving indicates the presence of a sculptures hand. The sharpness of forms to make stereotypical costumes seem versed in the work of stone sculpture.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • Romanesque painted Canopy of Tavèrnoles.<br />
<br />
Second quarter of the thirteenth century  from the ancient monastery of St. Sernin Tavèrnoles valleys Valira Alt Urgell, Spain<br />
<br />
Acquired by the National Art Museum of Catalonia, Barcelona 1906. Ref: 24060 MNAC.<br />
<br />
Romanesque canopy-type panel with its cut supporting beams still visible. The panel is decorated with a painted image of Christ in Majesty or Christ Pantocrator in a mandorla which is supported by four angelic figures that evoke the theme of the Ascension. The canopy was discovered in the early twentieth century in the monastery of St. Sernin Tavernoles, half hidden by a Gothic altarpiece.
  • Romanesque painted Gia altar front<br />
<br />
Second quarter of the thirteenth century from the church of Santa Maria Gia and Xia, High Ribagorca, Huesca, Spain<br />
<br />
Acquired by the National Art Museum of Catalonia, Barcelona 1932. Ref: 3902 MNAC.<br />
<br />
Romanesque painted altar front from Santa Maria Gia, Spain, showing Scenes from the life of Saint Martin. The  exceptionally the bottom frame remains the signature of the author, a painter named John (Johannes). This work is typical of the Ribagorca style and incorporates early gothic compositional styles and narrative that subtly illuminates the faces. Also typical of the Ribagorca workshop are the  decorated plaster reliefs on the entire surface of the front, which is covered with the characteristic gold leaf.
  • Altar of La Seu d'Urgell and the Apostles<br />
<br />
Second quarter of the twelfth century from a church in the diocese of Urgell, the whole poster espicopal of La Seu d'Urgell, Alt Urgell<br />
<br />
Aquired by the National Art Museum of Catalonia, Barcelona 1905. Ref: 15803 MNAC.<br />
<br />
<br />
La Seu d'Urgell was an important center of Romanesque panel painting. This altar front is one of the best examples, and is also one of the oldest preserved painted panels in Catalonia. At its centre is Christ Pantocrator surrounded by a Mandorla. Either side of this are the 12 Apostles arranged in two unusual pyramid shaped groups of six. This altar panel is a fine example from the workshop Urgell and demostrates a high standard of technical ability and creativity.
  • 15th century Gothic wooden painted angel roof, restored in 1963, of the Church of St Cuthbert, Wells, Somerset, England
  • Reconstruction light show of the how the Gothic statues looked on the Gothic Cathedral of Notre-Dame, Amiens, France
  • Reconstruction light show of the how the Gothic statues looked on the Gothic Cathedral of Notre-Dame, Amiens, France
  • Summer light show showing how the Gothic statues originally looked on the Gothic Cathedral of Notre-Dame, Amiens, France
  • Reconstruction light show of the how the Gothic statues looked on the Gothic Cathedral of Notre-Dame, Amiens, France
  • Reconstruction light show of the how the Gothic statues looked on the Gothic Cathedral of Notre-Dame, Amiens, France
  • Reconstruction light show of the how the Gothic statues looked on the Gothic Cathedral of Notre-Dame, Amiens, France
  • Twelfth century restored Romanesque Frescoes arounf the entrance to the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting mythical animals. The church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting mythical animals. The church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes depicting mythical animals. The church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Twelfth century restored Romanesque Frescoes of a mthical animal in the church of Saint Joan of Boi, Val de Boi, Alta Ribagorca, Pyranese, Spain. A UNESCO World Heritage Site
  • Romanesque painted altar front from Santa Maria Gia, Spain, showing the temptaion of Saint Martin.  National Art Museum of Catalonia, Barcelona 1958. Ref: MNAC 3902.
  • Thirteenth century Romanesque carved and painted altar depicting the Apostles from St. Maria de Taull, Vall de Boi, High Ribagorca, Spain.  National Art Museum of Catalonia, Barcelona. Ref: MNAC 3904
  • Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi, Alta Ribagorca, Spain. Painted around 1123 depicting Christ Pantocrator or In Majesty.  National Art Museum of Catalonia, Barcelona. MNAC 15806
  • Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi, Alta Ribagorca, Spain. Painted around 1123 depicting Christ Pantocrator or In Majesty.  National Art Museum of Catalonia, Barcelona. MNAC 15806
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Altar of Archangels<br />
<br />
Second quarter of the thirteenth century<br />
Temple, stucco reliefs in metal on wood from the church of Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1932. MNAC 3913<br />
<br />
Archangels were prominent in Romanesque iconography, acting as intermediaries between God and Man or as agents of divine will.  Three of the four compartments of the small altar front are dedicated to San Michael.  Top right shows Michael fighting a dragon, bottom left shows the psychostasia, where souls are weighed to determine whether they should go to heaven or hell on judgement day, bottom right shows a detail of the story of the miracle of Mont Gargano. Top left shows Grabriel and Rafael with the baby Jesus. The style of the painting is the similar to the mural decoration of St. Paul Casserres.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing The Virgin Mary flanked by two angels.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque painted Beam depicting The Passion and the Stations of the Cross<br />
<br />
Around 1192-1220, Tempera on wood from Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1907. MNAC 15833.<br />
<br />
It is not known what was the original location of the beam, but it might have been part of the structure of a canopy. In any case, it was reused in a ceiling, as evidenced by the cuts that are at the top. It is decorated with seven scenes from the Passion and Resurrection of Christ, this scene shows Christ being whipped on the road to Calvary. The narrative character in the images and the predominance of yellow is typical of Catalan painting of the 1200’s,  specifically with illustrations of Liber Feudorum Maior, a late twelfth-century illuminated cartulary book style of the Crown of Aragon
  • Romanesque thirteenth century painted altar front from the church of Santa Maria de Mosoll, Das, Baixa Cedanya, Spain, showing scenes from the life of the Virgin Mary.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 15788.
  • Romanesque thirteenth century painted altar front from the church of Santa Maria de Mosoll, Das, Baixa Cedanya, Spain, showing scenes from the life of the Virgin Mary.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 15788.
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing The Virgin Mary flanked by two angels.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Altar of Esquius - Painted wooden panel<br />
<br />
Second quarter of the twelfth century<br />
<br />
Probably comes from the ancient Chapel of Santa Maria of Besora Castle <br />
<br />
Aquired by the National Art Museum of Catalonia, Barcelona 1958. Ref: 65502 MNAC.<br />
<br />
<br />
The use of valuable pigments (lapis lazuli, orpiment, cinabri) on the Altar panel, suggests that this front was painted in an important monastery scriptorium like Ripoll. The poetic inscription that runs around the mandorla surrounding Christ is very characteristic of the intellectual environment of Ripoll "This is the God of Alfa and Omega. Come, O merciful with Your mercy, and remove the chains of missery. Amen." This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. The rest of the panel depicts the 12 apostles.
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • 12th century Romanesque painted altar front from Saint Quirc de Durro, Val de Boi, Alta Ribagorca, Spain, showing scenes depicting the martyrdom of saints.  National Art Museum of Catalonia, Barcelona 1919-23. Ref: MNAC 15809.
  • Romanesque painted Canopy of Tavèrnoles.<br />
<br />
Second quarter of the thirteenth century  from the ancient monastery of St. Sernin Tavèrnoles valleys Valira Alt Urgell, Spain<br />
<br />
Acquired by the National Art Museum of Catalonia, Barcelona 1906. Ref: 24060 MNAC.<br />
<br />
Romanesque canopy-type panel with its cut supporting beams still visible. The panel is decorated with a painted image of Christ in Majesty or Christ Pantocrator in a mandorla which is supported by four angelic figures that evoke the theme of the Ascension. The canopy was discovered in the early twentieth century in the monastery of St. Sernin Tavernoles, half hidden by a Gothic altarpiece.
  • Romanesque painted Gia altar front<br />
<br />
Second quarter of the thirteenth century from the church of Santa Maria Gia and Xia, High Ribagorca, Huesca, Spain<br />
<br />
Acquired by the National Art Museum of Catalonia, Barcelona 1932. Ref: 3902 MNAC.<br />
<br />
Romanesque painted altar front from Santa Maria Gia, Spain, showing Christ Pantocrator. The  exceptionally the bottom frame remains the signature of the author, a painter named John (Johannes). This work is typical of the Ribagorca style and incorporates early gothic compositional styles and narrative that subtly illuminates the faces. Also typical of the Ribagorca workshop are the  decorated plaster reliefs on the entire surface of the front, which is covered with the characteristic gold leaf.
  • Painted wooden panel of the Altar of d'Ix showing the apostles. From the Church of Sanit Matin d'Ix, La Guinguetta d'Ix, Alta Cerdanya, Spain.  National Art Museum of Catalonia, Barcelona 1958. Ref: MNAC 15802.
  • Painted wooden panel of the Altar of d'Ix showing Christ Patocrator flanked by the 12 apostles. From the Church of Sanit Matin d'Ix, La Guinguetta d'Ix, Alta Cerdanya, Spain.  National Art Museum of Catalonia, Barcelona 1958. Ref: MNAC 15802.
  • Romanesque frescoes of a Griffen typical of Catalan Court painting from 1200. From the ancient monastery of San Pedro de Arlanza, Buros, Spain. Painted around 1210. National Art Museum of Catalonia, Barcelona. MNAC 40142
  • Twelfth Century Romanesque fresco of Christ Pentocrator (In Majesty) from the Apse of the church of Sant Vicenc *Vincent) de Cardona, Barges, Spain. Painted around 1200. National Art Museum of Catalonia, Barcelona. MNAC 200715
  • Romanesque frescoes depicting the Apostles from the Church of Sant Miguel d’Engolasters, Les Escaldes, Andorra.. Painted around 1160. National Art Museum of Catalonia, Barcelona. MNAC 15972
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting a Byzantine style angels with Archangel Gabriel,  from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Twelfth century Romanesque frescoes of the Apse of Estaon depicting scenes from the middle register showing the Baptism of Christ by John The Baptist,  from the church of Sant Eulalia d’Estaon, Vall de Cardos, Catalonia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15969
  • Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi, Alta Ribagorca, Spain. Painted around 1123.  National Art Museum of Catalonia, Barcelona. MNAC 15806
  • Romanesque frescoes from the Church of Sant Clement de Taull, Vall de Boi, Alta Ribagorca, Spain. Painted around 1123 depicting The virgin Mary and the Apostles.  National Art Museum of Catalonia, Barcelona. MNAC 15806
  • Eleventh Century Romanesque frescoes of the side Apse of Sant Quirze de Pedret showing the parabel of the Ten Virgins from the Gospel of St. Matthew. The church of Sant Quize de Padret, Cercs, Bergueda, Sapin. National Art Museum of Catalonia, Barcelona. MNAC 15973
  • Detail from the twelfth century Romanesque Altar Front of Avia depicting a scene from the Nativity with St. Joseph, Mary and the baby Christ, from the church of Santa Maria d'Avia, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15784
  • Romanesque thirteenth century painted altar front of Saint Roma de Vila, Encamp, Andorra, showing The Virgin Mary flanked by two angels.  National Art Museum of Catalonia, Barcelona 1922. Ref: MNAC 1587.
  • Romanesque painted Beam depicting The Passion and the Stations of the Cross<br />
<br />
Around 1192-1220, Tempera on wood from Catalonia, Spain.<br />
<br />
Acquisition of Museums Board's campaign in 1907. MNAC 15833.<br />
<br />
It is not known what was the original location of the beam, but it might have been part of the structure of a canopy. In any case, it was reused in a ceiling, as evidenced by the cuts that are at the top. It is decorated with seven scenes from the Passion and Resurrection of Christ, this scene shows Christ being taken dwon fron the Cross and laid in a tomb. The narrative character in the images and the predominance of yellow is typical of Catalan painting of the 1200’s,  specifically with illustrations of Liber Feudorum Maior, a late twelfth-century illuminated cartulary book style of the Crown of Aragon
  • Mythical medieval animal. A 12th Century Romanesque fresco from the Church of Saint Joan Boi, al de Boi, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15953
  • Altar of Esquius - Painted wooden panel<br />
<br />
Second quarter of the twelfth century<br />
<br />
Probably comes from the ancient Chapel of Santa Maria of Besora Castle <br />
<br />
Aquired by the National Art Museum of Catalonia, Barcelona 1958. Ref: 65502 MNAC.<br />
<br />
<br />
The use of valuable pigments (lapis lazuli, orpiment, cinabri) on the Altar panel, suggests that this front was painted in an important monastery scriptorium like Ripoll. The poetic inscription that runs around the mandorla surrounding Christ is very characteristic of the intellectual environment of Ripoll "This is the God of Alfa and Omega. Come, O merciful with Your mercy, and remove the chains of missery. Amen." This is flanked by Tetramorph showing the four evangelical symbols - St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. The rest of the panel depicts the 12 apostles.
  • Christ Pantocrator  Wooden Panel from the Church of St. Martin de Tost, Circa 1220<br />
<br />
Tempera with stucco metallic leaf reliefs and on a wood panel.<br />
Church of St. Martin de Tost. Robera of Urgellet, Alt Urgell, Spain<br />
<br />
National Art Museum of Catalonia, Barcelona. Ref: 3905 MNAC<br />
<br />
The wood panel comes from altar of St. Martin de Tost and shows Christ Pantocrator surrounded by the symbols of the four evangelists, St Matthew the man, St Mark the lion, St Luke the ox, and John the eagle. The Tost panel is typical of the Catalan Romanesque painting.
  • Mythical medieval animal. A 12th Century Romanesque fresco from the Church of Saint Joan Boi, al de Boi, Spain. National Art Museum of Catalonia, Barcelona. MNAC 15953
  • The Stoning of St. Stephen<br />
<br />
Circa 1100s<br />
<br />
Fresco Transfer to canvas<br />
<br />
From the Church of Saint Joan Boi, Val de Boi, High Ribagorca, Pyranese, Spain.<br />
<br />
Acquired in 1919-1923 by the National Art Museum of Catalonia, Barcelona.<br />
MNAC 15953<br />
<br />
The 12th century fresco of the Stoning of St. Stephen is one of the best scenes in the mural decoration Boi. The interest in narrative and dynamism are characteristic of a pictorial style of the Poitiers region of France, which is also linked with the rich Limousin painting of the late eleventh century. From the iconographic point of view, the scene is an early example of the interest of Romanesque art to the lives of saints. St Joan de Boi is a UNESCO World Hertiage Site.
  • 12th century Romanesque painted altar front from Saint Quirc de Durro, Val de Boi, Alta Ribagorca, Spain, showing The Madonna and Child and scenes depicting the martyrdom of saints.  National Art Museum of Catalonia, Barcelona 1919-23. Ref: MNAC 15809.
  • 12th century Romanesque painted altar front from Saint Quirc de Durro, Val de Boi, Alta Ribagorca, Spain, showing The Madonna and Child and scenes depicting the martyrdom of saints.  National Art Museum of Catalonia, Barcelona 1919-23. Ref: MNAC 15809.
  • Romanesque painted Gia altar front<br />
<br />
Second quarter of the thirteenth century from the church of Santa Maria Gia and Xia, High Ribagorca, Huesca, Spain<br />
<br />
Acquired by the National Art Museum of Catalonia, Barcelona 1932. Ref: 3902 MNAC.<br />
<br />
Romanesque painted altar front from Santa Maria Gia, Spain, showing Christ Pantocrator. The  exceptionally the bottom frame remains the signature of the author, a painter named John (Johannes). This work is typical of the Ribagorca style and incorporates early gothic compositional styles and narrative that subtly illuminates the faces. Also typical of the Ribagorca workshop are the  decorated plaster reliefs on the entire surface of the front, which is covered with the characteristic gold leaf.
  • Romanesque Altar Front of Cardet<br />
<br />
Thirteenth century paint and metal relief on wood from a church of Santa Maria of Cardet, Vall de Boi, Alta Ribagorca, Spain<br />
<br />
Acquired by the National Art Museum of Catalonia, Barcelona 1932. Ref: MNAC 3903.<br />
<br />
<br />
This Romanesque painted altar front is dedicated to the Nativity. Top left depicts the nativity scene with Mary, Joseph, the Shepherds and Christ in a manger.
  • Altar of La Seu d'Urgell and the Apostles<br />
<br />
Second quarter of the twelfth century from a church in the diocese of Urgell, the whole poster espicopal of La Seu d'Urgell, Alt Urgell<br />
<br />
Aquired by the National Art Museum of Catalonia, Barcelona 1905. Ref: 15803 MNAC.<br />
<br />
<br />
La Seu d'Urgell was an important center of Romanesque panel painting. This altar front is one of the best examples, and is also one of the oldest preserved painted panels in Catalonia. At its centre is Christ Pantocrator surrounded by a Mandorla. Either side of this are the 12 Apostles arranged in two unusual pyramid shaped groups of six. This altar panel is a fine example from the workshop Urgell and demostrates a high standard of technical ability and creativity.
  • Painted wooden panel of the Altar of d'Ix showing Christ Patocrator flanked by the 12 apostles. From the Church of Sanit Matin d'Ix, La Guinguetta d'Ix, Alta Cerdanya, Spain.  National Art Museum of Catalonia, Barcelona 1958. Ref: MNAC 15802.
  • Tympanum of central west portal: Scenes from the Last Day of Judgement. Gothic Cathedral of Notre-Dame, Amiens, France
  • Tympanum of central west portal: Scenes from the Last  Day of Judgement. Gothic Cathedral of Notre-Dame, Amiens, France
  • Tympanum of central west portal: Christ in Majesty presides over the Last Day of Judgement, supported by an array of saints.  Gothic Cathedral of Notre-Dame, Amiens, France
  • Gothic sculptures depicting scenes from the life of John the Baptist, Cathedral of Notre-Dame, Amiens, France
  • Gothic sculptures  from the  Cathedral of Notre-Dame, Amiens, France
  • Gothic sculptures depicting the arrival in Amiens (1206) of a relic of Saint (st) John The Baptist from Constantinople brought by Richard de Gerberoy, and the beheading of John. Cathedral of Notre-Dame, Amiens, France.
  • Gothic sculptures (1530 ) depicting scenes from the life of St Firmin (3rd century), Cathedral of Notre-Dame, Amiens, France
  • Gothic sculptures (1530 ) depicting scenes from the life of St Firmin (3rd century), Cathedral of Notre-Dame, Amiens, France
  • Gothic sculpture depicting The Scorpio  sign of the zodiac on the west entrance of the Cathedral of Notre-Dame, Amiens, France
  • Gothic sculpture depicting the monthly labours of the year on the west entrance of the Cathedral of Notre-Dame, Amiens, France
  • Gothic statues on the west entrance of the Cathedral of Notre-Dame, Amiens, France
  • Gothic statues on the west entrance of the Cathedral of Notre-Dame, Amiens, France
  • Tympanum of central west portal: Christ in Majesty presides over the Day of Judgement, supported by an array of saints.  Gothic Cathedral of Notre-Dame, Amiens, France
  • Tympanum of central west portal: Christ in Majesty presides over the Last Day of Judgement, supported by an array of saints.  Gothic Cathedral of Notre-Dame, Amiens, France
  • Tympanum of central west portal: Christ in Majesty presides over the Last Day of Judgement, supported by an array of saints.  Gothic Cathedral of Notre-Dame, Amiens, France
  • Tympanum of central west portal: scenes from the Last Day of Judgement.  Gothic Cathedral of Notre-Dame, Amiens, France
  • Gothic  statues of the Kings of France on the facade of the Gothic Cathedral of Notre-Dame, Amiens, France
  • Gothic  statues and the facade of the Gothic Cathedral of Notre-Dame, Amiens, France
  • Gothic  statues and the facade of the Gothic Cathedral of Notre-Dame, Amiens, France
  • Gothic Cathedral of Notre-Dame, Amiens, France
  • Gothic Cathedral of Notre-Dame, Amiens, France
  • Gothic sculpted illustrated column capitals  from the Cathedral of Chartres, France. . A UNESCO World Heritage Site. .
  • West Facade, Central Portal Tympanum - General View c. 1145. Cathedral of Chartres, France . The tympanum shows gothic sculptures of Christ in Majesty surrounded by the four Evangelist Symbols. The inner archivolt contains angels. On the two outer archivolts are the twenty-four elders of the Apocalypse. On the lintel are the twelve Apostles flanked by two other figures holding scrolls (Elisha and Enoch?). A UNESCO World Heritage Site. .
  • West Facade, Central Portal Tympanum - General View c. 1145. Cathedral of Chartres, France . The tympanum shows gothic sculptures of Christ in Majesty surrounded by the four Evangelist Symbols. The inner archivolt contains angels. On the two outer archivolts are the twenty-four elders of the Apocalypse. On the lintel are the twelve Apostles flanked by two other figures holding scrolls (Elisha and Enoch?). A UNESCO World Heritage Site. .
  • Medieval Gothic Sculptures of the South portal  of the Cathedral of Chartres, France. The portal shaows the Last Judgement and the small figures represent "The blessed". A UNESCO World Heritage Site.
  • Medieval Gothic Sculptures of the South portal  of the Cathedral of Chartres, France. The portal shaows the Last Judgement and the small figures represent "The blessed". A UNESCO World Heritage Site.
  • West facade with the Royal Portal of the gothic  Cathedral of Notre Dame, Chartres, France. . A UNESCO World Heritage Site.
  • Facade with details of the Romanesque pillars & mosaics  of St Mark's Basilica, Venice
  • Facade with Gothic architecture and Romanesque domes of St Mark's Basilica, Venice
  • 13th century Medieval Romanesque Sculptures from the facade of St Mark's Basilica, Venice, depicting a women sitting on a lion below Cain & Abel.
  • Detail of the broze door of St Mark's Basilica, Venice
  • Moasic on the apse bowl-vault of Jesus Christ Pantocrator, lord of the universe, is a 1506 reworking of the original Byzantine type image by a renaissance master mosaicist.
  • Medieval Sculptures of the  exterior of the Bapistry of Pisa, Italy
  • The Leaning Tower Of Pisa, Italy
  • The Leaning Tower Of Pisa, Italy
  • Medieval Byzantine style mosaics of Christ in the interior of the Duomo, Pisa, Italy
  • The Duomo & Leaning Tower of Pisa, Italy
  • Medieval Sculptures of the Door of the Bapistry of Pisa, Italy
  • Medieval relief sculpturs on the pulpit  in the interior of the Duomo, Pisa, Italy
  • Grotesque Medieval pillar capital sculpture on the exterior of the Duomo Pisa
  • Medieval Sculptures of the  exterior of the Bapistry of Pisa, Italy
  • The Leaning Tower Of Pisa, Italy
  • Interior of the Theotokos, Monastery, Paleokastitsa, 18th century Greek Orthodox. Corfu Ionian Island, Greece
  • Interior with frescos of the  Agios Symios, kea, Greek Cyclades Island
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Paris - France - Notre Dame - Front with Sataues
  • Interior of Monastery of Paleokastro Greek Orthodox church, Ano Mera,  Mykonos, Cyclades Islands, Greece.
  • Interior of St Georges  traditional Greek Orthodox church, Chora, Mykonos, Cyclades Islands, Greece.
  • Interior of St Georges  traditional Greek Orthodox church, Mykonos, Cyclades Islands, Greece.
  • Interior of St Georges  traditional Greek Orthodox church, Chora, Mykonos, Cyclades Islands, Greece.
  • Interior of St Georges  traditional Greek Orthodox church, Chora, Mykonos, Cyclades Islands, Greece.
  • Plazza Umberto,  Érice, Erice, Sicily stock photos.
  • Courtyard of a house in Érice, Erice, Sicily stock photos.
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Stone Trulo house with beehive shaped conical roof, traditional Turlli houses of Alberobello, Apulia, Italy
  • Byzantine Mosaics of the Virgin Mary and Child above the altar of the Cathedral of Santa Maria Assunta (Cattedrale di Santa Maria Assunta) is a basilica church on the island of Torcello, Venice, northern Italy. It is a notable example of Venetian-Byzantine architecture, one of the most ancient religious edifices in the Veneto.
  • Mosaics inside St Mark's Basilica Venice
  • Mosaics inside St Mark's Basilica Venice
  • Mosaics inside St Mark's Basilica Venice
  • Mosaics inside St Mark's Basilica Venice
  • Mosaics inside St Mark's Basilica Venice
  • Medieval Byzantine style mosaics of Christ in the interior of the Duomo, Pisa, Italy
  • Medieval Byzantine style mosaics of Christ in the interior of the Duomo, Pisa, Italy
  • Medieval Byzantine style mosaics of Christ in the interior of the Duomo, Pisa, Italy
  • Medieval Byzantine style mosaics of Christ in the interior of the Duomo, Pisa, Italy
  • Medieval Byzantine style mosaics of Christ in the interior of the Duomo, Pisa, Italy
  • Medieval Byzantine style mosaics of Christ in the interior of the Duomo, Pisa, Italy
  • Bayeux Tapestry Scene  23 - At  Bayeux Harold,  holding two relics, swears fealty to Duke William
  • Bayeux Tapestry Scene 22 and 23 - Harold and William go to Bayeux where holding two relics Harold swears fealty to Duke William
  • Bayeux Tapestry Scene 22 - Harold and  Duke William return to Bayeux together
  • Bayeux Tapestry Scene 21 - Harold id Knighted by Duke William
  • Bayeux Tapestry Scene 19 - After the Norman attacjk of Dinan the Duke of Brittany surrenders and hands over the city keys to Duke William
  • Bayeux Tapestry Scene 19 - Normans attack Dinan
  • Bayeux Tapestry Scene 18 - Normans attack Dol Rennes
  • Bayeux Tapestry Scene 18 - Normans attack Dol and make the Duke of Brittany flee then they attack Dinan and finaly the Duke of Britany surrenders
  • Bayeux Tapestry Scene 18 - Normans attack Dol and make the Duke of Brittany flee
  • Bayeux Tapestry  Scene 17 - Soldiers get caught in Quicksand near Mont St Michele.
  • Bayeux Tapestry  Scene 16 and 17  - Williams asks Harold to joint him in war against Conan Duke of Britany on the way Soldiers get caught in Quicksand near Mont St Michele.
  • Bayeux Tapestry  Scene 16 - Williams asks Harold to joint him in war against Conan Duke of Britany.
  • Bayeux Tapestry  Scene 15 - Duke Williams daughter is promised in marriage to Harold.
  • Bayeux Tapestry  Scene 15 - Harold and Duke Williams hold negotiations.
  • Bayeux Tapestry  Scene 14 and 15 - Harold arrives at the gates of Duke Williams castle then Harold and Duke Williams hold negotiations.
  • Bayeux Tapestry  Scene 14 - Harold arrives at the gates of Duke Williams castle,
  • Bayeux Tapestry  Scene 13 - Harold is handed over by Guy count of Ponthieu to Duke Williams.
  • Bayeux Tapestry Scene 12 and 13  - Duke William gives orders to messengers  and Harold is handed over by Guy count of Ponthieu to Duke Williams
  • Scene 11-12 of the Bayeux Tapestry  - Armoured soldiers are sent to Beaurain and William gives orders to messengers.
  • Royal rock tombs of Pontus including Mithridates I, died 266 BC. Amasya, Turkey
  • Royal rock tombs of Pontus including Mithridates I, died 266 BC. Amasya, Turkey
  • Royal rock tombs of Pontus including Mithridates I, died 266 BC. Amasya, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel at sunset, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel at sunrise, Turkey
  • Ottoman villas of Amasya along the banks of the river Yesilırmak , below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yesilırmak , below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel at sunrise, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel at sunrise, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yesilırmak k, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel, Turkey
  • Ottoman villas of Amasya along the banks of the river Yeşilırmak, below the Pontic Royal rock tombs and mountain top ancient citadel at sunrise, Turkey

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