• Roman Fresco with boats and marine life from the second quarter of the first century AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 121462 .  Against a grey background.<br />
The frescoes depict boats decorated as boats which went along the Tiber on festival days; their shape appears to be the caudicariae boats, used to transport merchandise. In the fresco fragment exhibited here (Ambiente E) the boat on the left depicts probably the group of 'side Serapide and Demetra on the stern, whereas the one on the right presents a crowned character on the bow and, on the stern, a feminine figure fluctuating in the air. Between the two boats, a young boy (a cupid or Palaimon-Portunus) rides a dolphin. All around are depicted several fish incredibly casting their shadows on the sea. The ichthyic fauna, lifeless as in still life decoration, is detailed as in a scientific catalogue. For the most part the represented species live next to the coast or were bred by the Romans in the piscinae salsac or in ponds. It is possible to recognize the rock mullet (mullus sunnuletus) and the mud one (mullus barbatu4 the scorpion fish (scorpoena) the dentex (dentex dentex), the aguglia (belone agus) the dolphin (delphinus delphis) and the golden mullet (lire curate).
  • Roman Fresco with boats and marine life from the second quarter of the first century AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 121462 .  Against a white background.<br />
The frescoes depict boats decorated as boats which went along the Tiber on festival days; their shape appears to be the caudicariae boats, used to transport merchandise. In the fresco fragment exhibited here (Ambiente E) the boat on the left depicts probably the group of 'side Serapide and Demetra on the stern, whereas the one on the right presents a crowned character on the bow and, on the stern, a feminine figure fluctuating in the air. Between the two boats, a young boy (a cupid or Palaimon-Portunus) rides a dolphin. All around are depicted several fish incredibly casting their shadows on the sea. The ichthyic fauna, lifeless as in still life decoration, is detailed as in a scientific catalogue. For the most part the represented species live next to the coast or were bred by the Romans in the piscinae salsac or in ponds. It is possible to recognize the rock mullet (mullus sunnuletus) and the mud one (mullus barbatu4 the scorpion fish (scorpoena) the dentex (dentex dentex), the aguglia (belone agus) the dolphin (delphinus delphis) and the golden mullet (lire curate).
  • Roman Fresco with boats and marine life from the second quarter of the first century AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 121462 .  Against a black background.<br />
The frescoes depict boats decorated as boats which went along the Tiber on festival days; their shape appears to be the caudicariae boats, used to transport merchandise. In the fresco fragment exhibited here (Ambiente E) the boat on the left depicts probably the group of 'side Serapide and Demetra on the stern, whereas the one on the right presents a crowned character on the bow and, on the stern, a feminine figure fluctuating in the air. Between the two boats, a young boy (a cupid or Palaimon-Portunus) rides a dolphin. All around are depicted several fish incredibly casting their shadows on the sea. The ichthyic fauna, lifeless as in still life decoration, is detailed as in a scientific catalogue. For the most part the represented species live next to the coast or were bred by the Romans in the piscinae salsac or in ponds. It is possible to recognize the rock mullet (mullus sunnuletus) and the mud one (mullus barbatu4 the scorpion fish (scorpoena) the dentex (dentex dentex), the aguglia (belone agus) the dolphin (delphinus delphis) and the golden mullet (lire curate).
  • Roman Fresco with boats and marine life from the second quarter of the first century AD. (mosaico fauna marina da porto fluviale di san paolo), museo nazionale romano ( National Roman Museum), Rome, Italy. inv. 121462 .  <br />
The frescoes depict boats decorated as boats which went along the Tiber on festival days; their shape appears to be the caudicariae boats, used to transport merchandise. In the fresco fragment exhibited here (Ambiente E) the boat on the left depicts probably the group of 'side Serapide and Demetra on the stern, whereas the one on the right presents a crowned character on the bow and, on the stern, a feminine figure fluctuating in the air. Between the two boats, a young boy (a cupid or Palaimon-Portunus) rides a dolphin. All around are depicted several fish incredibly casting their shadows on the sea. The ichthyic fauna, lifeless as in still life decoration, is detailed as in a scientific catalogue. For the most part the represented species live next to the coast or were bred by the Romans in the piscinae salsac or in ponds. It is possible to recognize the rock mullet (mullus sunnuletus) and the mud one (mullus barbatu4 the scorpion fish (scorpoena) the dentex (dentex dentex), the aguglia (belone agus) the dolphin (delphinus delphis) and the golden mullet (lire curate).
  • Painted Domestic Pine in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia. <br />
<br />
Domestic pine: present in the mystery rites of Cybele, Attis and Dionysus. Laurel: sacred to Apollo, symbol of triumph, it recalls the famous prodigy associated with Livia Drusilla.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Fruit Tress in the Roman fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Painted Roma fresco of a garden from Villa Livia (Early first century AD), Rome, Livia was the wife of Roman emperor Augustus.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
Trees and shrubs had symbolic importance to the Romans as can be see by the plants used in the trompe-l’œil frescoes from the Villa Livia, Rome, which contains plants linked to the deities particularily venerated by Augustus and Livia.
  • Roman fresco wall decorations of Bedroom E of the Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.<br />
<br />
Bedroom E, a private room with a bed (kline), was divided into antechamber and alcove. The room is probably a later reworking, as the doorway is off-center. The decoration of the walls, in contrast to cubicula B and D, is done in muted colors. Slender columns with a surreal superstructure frame aedicula with sacred landscapes. Three of these show travellers making a sacrifice to a herm of Athena. The images refer in various ways to the world of women. The little pictures along the walls of the antechamber show girls engaged in different activities. On the rear wall of the alcove, which has a picture with an amorous theme, the goddess Artemis is shown dressed as both huntress and moon goddess. Two Muses are on the opposite wall. The stucco decorations of the vaulted ceiling show idyllic landscapes with sacred elements and mythological scenes. In one, Phaethon asks his father Apollo to let him drive the chariot of the Sun. Other scenes show statues of Zeus, a statue probably representing Augustus as the new Mercury, disks of the sun, winged victories and grotesque figures, all done in very low relief with the elegance and delicacy of jewellery. The mosaic pavement of this room, known from a contemporary watercolor, had a pattern of squares and stars.
  • Roman Black and White Geometric mosaic decorations  from  a Villa of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a white background.
  • Roman Black and White Geometric mosaic decorations  from  a Villa of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a grey background.
  • Roman Black and White Geometric mosaic decorations  from  a Villa of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Roman Black and White Geometric mosaic decorations  from  a Villa of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • 4th Century AD Roman Opus Sectile Mosaic of a chariot & 4 horses from the basilica de Giunio Basso.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a white background.
  • 4th Century AD Roman Opus Sectile Mosaic of a chariot & 4 horses from the basilica de Giunio Basso.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • Third century AD Roman Opus Sectile mosaic depicting a head from Santa Prisca, a titular church, on the Aventine Hill, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a white background.
  • Third century AD Roman Opus Sectile mosaic depicting a head from Santa Prisca, a titular church, on the Aventine Hill, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • 4th Century AD Roman Opus Sectile Mosaic depicting nymphs from the basilica de Giunio Basso .  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • 4th Century AD Roman Opus Sectile Mosaic depicting nymphs from the basilica de Giunio Basso .  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • 4th Century AD Roman Opus Sectile Mosaic depicting nymphs from the basilica de Giunio Basso .  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • Roman Geometric  Swastica mosaic decorations of the Triclinium C, Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • Roman Black and White Geometric mosaic decorations  from  a Villa of Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a black background.
  • 4th Century AD Roman Opus Sectile Mosaic of a chariot & 4 horses from the basilica de Giunio Basso.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a black background.
  • 4th Century AD Roman Opus Sectile Mosaic of a chariot & 4 horses from the basilica de Giunio Basso.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a grey background.
  • 4th Century AD Roman Opus Sectile Mosaic of a chariot & 4 horses from the basilica de Giunio Basso.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • Third century AD Roman Opus Sectile mosaic depicting a head from Santa Prisca, a titular church, on the Aventine Hill, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a black background.
  • Third century AD Roman Opus Sectile mosaic depicting a head from Santa Prisca, a titular church, on the Aventine Hill, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a grey background.
  • Third century AD Roman Opus Sectile mosaic depicting a head from Santa Prisca, a titular church, on the Aventine Hill, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against an art background.
  • 4th Century AD Roman Opus Sectile Mosaic depicting nymphs from the basilica de Giunio Basso .  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a white background.
  • 4th Century AD Roman Opus Sectile Mosaic depicting nymphs from the basilica de Giunio Basso .  Museo Nazionale Romano ( National Roman Museum), Rome, Italy. Against a black background.
  • 4th Century AD Roman Opus Sectile Mosaic depicting nymphs from the basilica de Giunio Basso .  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • 4th Century AD Roman Opus Sectile Mosaic of a chariot & 4 horses from the basilica de Giunio Basso.  Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • Roman Geometric  Swastica mosaic decorations of the Triclinium C, Villa Farnesia, Rome. Museo Nazionale Romano ( National Roman Museum), Rome, Italy.
  • Roman Frescos of Pompei arhaeological site.
  • The Thermopolium of Lucius Vetutius Placidus on the Via del Abbondante, with the serving counter with holes that contained amphora of food for sale. The Thermopolium was an eating & drinking house. The painting depicts at the centre the God of the patron and on either side are the lars or protectors of the house, Mercury , God of Commerce & Dionysus, God of wine.
  • Roman Frescos of Pompei arhaeological site.
  • Roman Frescos of Pompei arhaeological site.
  • The Thermopolium of Lucius Vetutius Placidus on the Via del Abbondante, with the serving counter with holes that contained amphora of food for sale. The Thermopolium was an eating & drinking house. The painting depicts at the centre the God of the patron and on either side are the lars or protectors of the house, Mercury , God of Commerce & Dionysus, God of wine.
  • The Thermopolium of Lucius Vetutius Placidus on the Via del Abbondante, with the serving counter with holes that contained amphora of food for sale. The Thermopolium was an eating & drinking house. The painting depicts at the centre the God of the patron and on either side are the lars or protectors of the house, Mercury , God of Commerce & Dionysus, God of wine.
  • Opus Sectile Roman of a Dionysian scene, Pompeii, inv 9979 , Naples National Archaeological Museum
  • Opus Sectile Roman Venus loosing a sandal, Pompeii, inv 2109678 , Naples National Archaeological Museum
  • Roman Mosaic of Satyr and Ninfa from the Casa del Fauno (House of the Faun) Pompeii, inv 27707 , Naples National Archaeological Museum , white background
  • Roman Mosaic of Satyr and Ninfa from the Casa del Fauno (House of the Faun) Pompeii, inv 27707 , Naples National Archaeological Museum , grey art background
  • Roman Mosaic of Satyr and Ninfa from the Casa del Fauno (House of the Faun) Pompeii, inv 27707 , Naples National Archaeological Museum , grey background
  • Roman Mosaic of Satyr and Ninfa from the Casa del Fauno (House of the Faun) Pompeii, inv 27707 , Naples National Archaeological Museum , black background
  • Roman Mosaic of Satyr and Ninfa from the Casa del Fauno (House of the Faun) Pompeii, inv 27707 , Naples National Archaeological Museum ,  art background
  • Roman Mosaic with the head of Medusa , Naples National Archaeological Museum ,
  • Roman Mosaic with the head of Medusa, from Casa delle Vestali, Pompeii , Naples National Archaeological Museum , white background
  • Roman Mosaic with the head of Medusa, from Casa delle Vestali, Pompeii , Naples National Archaeological Museum ,  art background
  • Roman Mosaic with the head of Medusa, from Casa delle Vestali, Pompeii , Naples National Archaeological Museum , grey background
  • Roman Mosaic with the head of Medusa, from Casa delle Vestali, Pompeii , Naples National Archaeological Museum , black background
  • Roman Mosaic with the head of Medusa, from Casa delle Vestali, Pompeii , Naples National Archaeological Museum , grey art background
  • Alexander the Great from the Roman mosaic  of Battle beween Alexander the Great and Persian King Darius, 120-125 BC, Casa del Fauno, Pompeii, inv 10020, Naples National Archaeological Museum
  • King Darius from the Roman mosaic  of Battle beween Alexander the Great and Persian King Darius, 120-125 BC, Casa del Fauno, Pompeii, inv 10020, Naples National Archaeological Museum
  • King Darius from the Roman mosaic  of Battle beween Alexander the Great and Persian King Darius, 120-125 BC, Casa del Fauno, Pompeii, inv 10020, Naples National Archaeological Museum
  • Roman mosaic of Pan and Hamadryad, a Greek mythological being that lives in trees , found in Pompeii, from the Farnese Collection, inv no 227708, Naples Archaeological Museum
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey background
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey background
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , white background
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey background
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , black background
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , art background
  • Roman Erotic Fresco from Pompeii, 1st cent AD , workshop Banner showing Mercury with a massive phalus , Secret Museum or Secret Cabinet, Naples National Archaeological Museum
  • Roman Erotic Fresco from Pompeii, 1st cent AD , workshop Banner showing Mercury with a massive phalus , Secret Museum or Secret Cabinet, Naples National Archaeological Museum
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , black background
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , white background
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey background
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum
  • Erotic 5th cnetury BC attica style anfora of two men, black against an potrange background, Caolina Murat Collection inv no 27670, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Detail of the Roman fresco wall painting of all the characters in the story of Admetus who, aided by Apollo made the Fates agree not to take Admetus on his 'death day' if he could find someone else to replace him, his wife, Alcestis, dies instead of Admetus but as she decends into the Underworld he discovers that he no longer wants to live without her, Pompeii House of the Tragic Poet , inv 9026, Naples National Archaeological Museum, white background
  • Detail of the Roman fresco wall painting of all the characters in the story of Admetus who, aided by Apollo made the Fates agree not to take Admetus on his 'death day' if he could find someone else to replace him, his wife, Alcestis, dies instead of Admetus but as she decends into the Underworld he discovers that he no longer wants to live without her, Pompeii House of the Tragic Poet, inv 9026, Naples National Archaeological Museum, grey background
  • Detail of the Roman fresco wall painting of all the characters in the story of Admetus who, aided by Apollo made the Fates agree not to take Admetus on his 'death day' if he could find someone else to replace him, his wife, Alcestis, dies instead of Admetus but as she decends into the Underworld he discovers that he no longer wants to live without her, Pompeii House of the Tragic Poet, inv 9026, Naples National Archaeological Museum, black background
  • Detail of the Roman fresco wall painting of all the characters in the story of Admetus who, aided by Apollo made the Fates agree not to take Admetus on his 'death day' if he could find someone else to replace him, his wife, Alcestis, dies instead of Admetus but as she decends into the Underworld he discovers that he no longer wants to live without her, Pompeii House of the Tragic Poet, inv 9026, Naples National Archaeological Museum, grey art background
  • Detail of the Roman fresco wall painting of all the characters in the story of Admetus who, aided by Apollo made the Fates agree not to take Admetus on his 'death day' if he could find someone else to replace him, his wife, Alcestis, dies instead of Admetus but as she decends into the Underworld he discovers that he no longer wants to live without her, Pompeii House of the Tragic Poet, inv 9026, Naples National Archaeological Museum, art background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, white background
  • Detail of the Roman fresco wall painting of a Dionysus accompanied by Silenius and two cupids finds Ariadne in a deep sleep, he takes her to Olympus and marries her so giving her immortality ,Pompeii House of the Tragic Poet, inv 9271, Naples National Archaeological Museum,
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, grey background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, black background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum,  art background
  • Detail of the Roman fresco wall painting of a young man resting from the  triclinium,  a formal dining room, of the Villa Arriana (Adriana), Stabiae (Stabia) near Pompeii , inv 9093, Naples National Archaeological Museum, grey art background
  • Detail of the Roman fresco wall painting of a Discus thrower from the  triclinium,  a formal dining room, of the Villa Arriana (Adriana), Stabiae (Stabia) near Pompeii , inv 9053, Naples National Archaeological Museum
  • Detail of the Roman fresco wall painting of a Nereid lying on a sea panther  from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 8870, Naples National Archaeological Museum
  • Roman fresco wall painting of a Nereid lying on a sea horse  from the  triclinium,  a formal dining room, of the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 8859, Naples National Archaeological Museum
  • Roman fresco wall painting of a women thinking from the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9097, Naples National Archaeological Museum , art background
  • Detail of the Roman fresco wall painting of a women thinking from the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9097, Naples National Archaeological Museum ,
  • Roman fresco wall painting of a women thinking from the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9097, Naples National Archaeological Museum , black background
  • Roman fresco wall painting of a women thinking from the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9097, Naples National Archaeological Museum , white background
  • Roman fresco wall painting of a women thinking from the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9097, Naples National Archaeological Museum , grey background
  • Roman fresco wall painting of a women thinking from the Villa Arianna (Adriana), Stabiae (Stabia) near Pompeii , inv 9097, Naples National Archaeological Museum , grey art background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , white background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , grey background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , art background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum black background
  • Roman fresco wall painting from the Sacrarium of the Temple of Isis in Pompeii depicting the Egyptian god Bes, God of war but also childbirth and the home, and was associated with sexuality, humour, music and dancing, North wall of Sacrarium, Naples National Archaeological Museum , inv 1.72 , Naples National Archaeological Museum , grey art background
  • Roman Nero Period fresco wall painting of Perseus and Andromeda, from a house in the Insula Occidentalis at Pompeii , inv 9058 , Naples National Archaeological Museum , grey background
  • Roman Nero Period fresco wall painting of Perseus and Andromeda, from a house in the Insula Occidentalis at Pompeii , inv 9058 , Naples National Archaeological Museum , white background
  • Roman Nero Period fresco wall painting of Perseus and Andromeda, from a house in the Insula Occidentalis at Pompeii , inv 9058 , Naples National Archaeological Museum
  • Roman Nero Period fresco wall painting of Perseus and Andromeda, from a house in the Insula Occidentalis at Pompeii , inv 9058 , Naples National Archaeological Museum , black background
  • Roman Nero Period fresco wall painting of Perseus and Andromeda, from a house in the Insula Occidentalis at Pompeii , inv 9058 , Naples National Archaeological Museum
  • Roman Nero Period fresco wall painting of Perseus and Andromeda, from a house in the Insula Occidentalis at Pompeii , inv 9058 , Naples National Archaeological Museum
  • Roman fresco wall painting portrait of a baker, Terentius, and his wife in the pose of intellectuals, their expressions capture the sense of a real moment that connects with the viewer in a direct realistic way , Pompeii VII 2,6 , inv 9058 , Naples National Archaeological Museum
  • Roman fresco wall painting of Pirithous with Hippodamia at a wedding who revieving homage from a centaur, the wedding degenerated into a fight after centaurs kidnapped the Lapith women and Theseus had to intervene to calm the situation, Pompeii , inv 9044 , Naples National Archaeological Museum
  • Roman fresco wall painting portrait of a baker, Terentius, and his wife in the pose of intellectuals, their expressions capture the sense of a real moment that connects with the viewer in a direct realistic way , Pompeii VII 2,6 , inv 9058 , Naples National Archaeological Museum
  • Roman fresco wall painting of Dionysus who, with the aid of a cupid, discovers Ariadne in a deep sleep at the foot of Hypnos, Pompeii VI 14,30, inv 111210, Naples National Archaeological Museum
  • Roman fresco wall painting of Pirithous with Hippodamia at a wedding who revieving homage from a centaur, the wedding degenerated into a fight after centaurs kidnapped the Lapith women and Theseus had to intervene to calm the situation, Pompeii , inv 9044 , Naples National Archaeological Museum
  • Roman fresco wall painting of Ariadne fast asleep on a bed of seaweed does not realise that Theseus is about to abandon her and sailaway on a ship to Athens, Pompeii House of colored Capitals, VII,31-51, inv 9052 , Naples National Archaeological Museum
  • Roman fresco wall painting of the divine lovers Venus and Mars, one of the best paintings excavated from Pompeii, from the house of Venus and Mars (VII 9 47), inv 9248, Naples National Archaeological Museum
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , grey background
  • Roman erotic stone phallus  found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , black background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , grey art background
  • Roman erotic stone phallus  found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , white background
  • Roman erotic stone phallus  found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , grey background
  • Roman erotic stone phallus  found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , art background
  • Roman erotic stone phallus  found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , grey art background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , black background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , white background
  • Erotic bronze oil lamp configured as a dancing midget, found in Pompeii,  Secret Museum or Secret Cabinet, Naples Archaeological Museum , art background
  • Erotic Roman Mosaic of Pigmies in boats fornicating on the River Nile from Rome, inv 122861,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Erotic attica style krater with red figures made in Saticula; present day Sant'Agata de' Goti produczione capuana; attributed to Painter Parrish around 350 B.C, inv 81926,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , art background
  • Erotic attica style krater with red figures made in Saticula; present day Sant'Agata de' Goti produczione capuana; attributed to Painter Parrish around 350 B.C, inv 81926,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Erotic attica style krater with red figures made in Saticula; present day Sant'Agata de' Goti produczione capuana; attributed to Painter Parrish around 350 B.C, inv 81926,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , art background
  • Erotic attica style krater with red figures made in Saticula; present day Sant'Agata de' Goti produczione capuana; attributed to Painter Parrish around 350 B.C, inv 81926,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , white background
  • Erotic attica style krater with red figures made in Saticula; present day Sant'Agata de' Goti produczione capuana; attributed to Painter Parrish around 350 B.C, inv 81926,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , black background
  • Roman Sculpture of a Nymph pusing a Satyr away, 1st century AD, Herculaneum,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Roman Sculpture of a Nymph pusing a Satyr away, 1st century AD, Herculaneum, Secret Museum or Secret Cabinet,  Naples National Archaeological Museum , black background
  • Roman Sculpture of a Nymph pusing a Satyr away, 1st century AD, Herculaneum,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum , art background
  • Roman Sculpture of a Nymph pusing a Satyr away, 1st century AD, Herculaneum, Secret Museum or Secret Cabinet,  Naples National Archaeological Museum , grey background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , white background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , art background
  • Greek Attica pottery plate with erotic depiction of a man and women, 5th century BC, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , black background
  • Roman oil lamp black-painted with winged phallus, inv no 27867, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey background
  • Roman oil lamp black-painted with winged phallus, inv no 27867, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Roman oil lamp black-painted with winged phallus, inv no 27867, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , black background
  • Roman oil lamp black-painted with winged phallus, inv no 27867,Secret Museum or Secret Cabinet, Naples National Archaeological Museum ,white background
  • Roman oil lamp black-painted with winged phallus, inv no 27867, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , brown background
  • Roman marble relief sculpture known as  Alcibiades and Etere, Franeses Collection, Roman copy of an earlier Greek Helenistic original , inv no 6688, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , grey art background
  • Roman marble relief sculpture known as  Alcibiades and Etere, Franeses Collection, Roman copy of an earlier Greek Helenistic original , inv no 6688, Secret Museum or Secret Cabinet, Naples National Archaeological Museum, grey backround
  • Roman marble relief sculpture known as  Alcibiades and Etere, Franeses Collection, Roman copy of an earlier Greek Helenistic original , inv no 6688, Secret Museum or Secret Cabinet, Naples National Archaeological Museum , brown background
  • Roman marble relief sculpture known as  Alcibiades and Etere, Franeses Collection, Roman copy of an earlier Greek Helenistic original , inv no 6688, Secret Museum or Secret Cabinet, Naples National Archaeological Museum, black backround
  • Roman marble relief sculpture known as  Alcibiades and Etere, Franeses Collection, Roman copy of an earlier Greek Helenistic original , inv no 6688, Secret Museum or Secret Cabinet, Naples National Archaeological Museum, white background
  • Roman Sculpture of a Nymph pusing a Satyr away, 1st century AD, Herculaneum,  Secret Museum or Secret Cabinet, Naples National Archaeological Museum ,
  • 1 cent AD Roman Erotic  fresco depicting Mars and Venus  Pompeii (VI, 9, 2,) Casa die Meleagro, inv 9250, 1st century AD, Naples Archaological Museum , Italy
  • 1 cent AD Roman Erotic  fresco depicting Mars and Venus  Pompeii (VI, 9, 2,) Casa die Meleagro, inv 9250, 1st century AD, Naples Archaological Museum , Italy
  • 1 cent AD Roman Erotic fresco depicting Pan and Hermaphrodite, Pompeii (VI, 9, 6,) Casa die Dioscuri, inv 27700, 1-50 AD, Naples Archaological Museum, Italy
  • 1 cent AD Roman Erotic fresco depicting Pan and Hermaphrodite, Pompeii (VI, 9, 6,) Casa die Dioscuri, inv 27700, 1-50 AD, Naples Archaological Museum, Italy
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic  fresco from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic Mosaic from a house in Pompeii. Naples Archaological Museum
  • 1 cent AD Roman Erotic Mosaic from a house in Pompeii. Naples Archaological Museum
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • Erotic Roman Bas Relief Sculpture of a man & woman having sex Pompeii. 1st Cent AD, Naples Archaeological Museum
  • Erotic Roman Bas Relief Sculpture of a man & woman having sex Pompeii. 1st Cent AD, Naples Archaeological Museum
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Roman Temple of Apollo  Pompeii archaeological site, Italy
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Stone dying baths of the Fullery of Stephanus on the Via del Abbondante, Pompeii. Fulleries were an important business in ancient Pompeii.  Fullers processed, dyed, and washed cloth. 
  • Fullery of Stephanus on the Via del Abbondante, Pompeii. Fulleries were an important business in ancient Pompeii.  Fullers processed, dyed, and washed cloth. 
  • Roman Temple of Apollo  Pompeii archaeological site, Italy
  • Well in the street of Pompeii archaeological site.
  • Street of Pompeii archaeological site.
  • Street of Pompeii archaeological site.
  • Cobbled street of Pompeii archaeological site.
  • The Arch of Tiberius at the entrance to the Forum of Pompeii.
  • The Arch of Tiberius at the entrance to the Forum of Pompeii.
  • Cobbled street of Pompeii archaeological site.
  • Cobbled street of Pompeii archaeological site.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Cobbled street of Pompeii archaeological site.
  • The Arch of Tiberius at the entrance to the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • Doric & Corinthian columns of the Roman colonade in the Forum of Pompeii.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • The Roman Columns of The Building of Eumachia, Pompeii. The inscription on lintel above the columns is to Concordia Augusta, wife of Emperor Augustus, from the priestess Eumachia the patron of the "fullones", an artisan association of dyers. The building was a prototype of medieval hostels were travelling merchant rented accommodation.
  • The Roman Corinthian Porticus, columns & tables of the money changers at the entrance of the Macellum in the Forum of Pompeii archaeological site, Italy.
  • The Roman Corinthian Porticus, columns & tables of the money changers at the entrance of the Macellum in the Forum of Pompeii archaeological site, Italy.
  • The Roman Corinthian Porticus, columns & tables of the money changers at the entrance of the Macellum in the Forum of Pompeii archaeological site, Italy.
  • The Roman Corinthian Porticus, columns & tables of the money changers at the entrance of the Macellum in the Forum of Pompeii archaeological site, Italy.
  • The Roman Corinthian Porticus, columns & tables of the money changers at the entrance of the Macellum in the Forum of Pompeii archaeological site, Italy.
  • The Roman Great Theatre of Pompeii. Seating up to 5000 spectators the theatre was originally built in Hellanistic time (200-150 B.C)
  • The Roman Great Theatre of Pompeii. Seating up to 5000 spectators the theatre was originally built in Hellanistic time (200-150 B.C)
  • The columns of the 2nd cent. B.C Roman Basilica of Pompeii which was the Roman courts of justice and the core of economic life in Pompeii.
  • The Roman Great Theatre of Pompeii. Seating up to 5000 spectators the theatre was originally built in Hellanistic time (200-150 B.C)
  • The columns of the 2nd cent. B.C Roman Basilica of Pompeii which was the Roman courts of justice and the core of economic life in Pompeii.
  • The columns of the 2nd cent. B.C Roman Basilica of Pompeii which was the Roman courts of justice and the core of economic life in Pompeii.
  • The columns of the 2nd cent. B.C Roman Basilica of Pompeii which was the Roman courts of justice and the core of economic life in Pompeii.
  • Graffitti on buildings along the Via del Abbondante, Pompeii.
  • The columns of the 2nd cent. B.C Roman Basilica of Pompeii which was the Roman courts of justice and the core of economic life in Pompeii.
  • The Roman tombs & mausoleums on the street of Tombs in the Herculaneum cemetry, Pompeii
  • The Roman tombs & mausoleums on the street of Tombs in the Herculaneum cemetry, Pompeii
  • Roman road of Via Consolare , Pompeii, with a well and a surgeons house.
  • Peristyle of `Roman Villa of Pompeii
  • Graffitti on buildings along the Via del Abbondante, Pompeii.
  • Peristyle of `Roman Villa of Pompeii
  • Graffitti on buildings along the Via del Abbondante, Pompeii.
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • "Pan & Goat" Roman Mythical erotic sculpture from Pompeii. Naples Archaeological inv no: 27709
  • Erotic Roman Bas Relief Sculpture of a man & woman having sex Pompeii. 1st Cent AD, Naples Archaeological Museum
  • Erotic Roman Bas Relief Sculpture of a man & woman having sex Pompeii. 1st Cent AD, Naples Archaeological Museum
  • Painted colour verion of a Statue group identified as as the Laocoon described by Pliny as a masterpiece made by the sculptors of Rhodes. The Laocoon depicts a scene from the Trojan War in which Athena and Poseidon sent two great serpants to wrap themselves around Laocoon and his two sons to kill them. Circa 40-30BC, Pope Clement XIV coillection, Vatican Museum Rome, Italy,  grey art background
  • Painted colour verion of a Statue group identified as as the Laocoon described by Pliny as a masterpiece made by the sculptors of Rhodes. The Laocoon depicts a scene from the Trojan War in which Athena and Poseidon sent two great serpants to wrap themselves around Laocoon and his two sons to kill them. Circa 40-30BC, Pope Clement XIV coillection, Vatican Museum Rome, Italy,  grey art background
  • Painted colour verion of a Statue group identified as as the Laocoon described by Pliny as a masterpiece made by the sculptors of Rhodes. The Laocoon depicts a scene from the Trojan War in which Athena and Poseidon sent two great serpants to wrap themselves around Laocoon and his two sons to kill them. Circa 40-30BC, Pope Clement XIV coillection, Vatican Museum Rome, Italy,  grey art background
  • Painted colour verion of a Statue group identified as as the Laocoon described by Pliny as a masterpiece made by the sculptors of Rhodes. The Laocoon depicts a scene from the Trojan War in which Athena and Poseidon sent two great serpants to wrap themselves around Laocoon and his two sons to kill them. Circa 40-30BC, Pope Clement XIV coillection, Vatican Museum Rome, Italy,  grey art background
  • Painted colour verion of a Statue group identified as as the Laocoon described by Pliny as a masterpiece made by the sculptors of Rhodes. The Laocoon depicts a scene from the Trojan War in which Athena and Poseidon sent two great serpants to wrap themselves around Laocoon and his two sons to kill them. Circa 40-30BC, Pope Clement XIV coillection, Vatican Museum Rome, Italy,  grey art background
  • Painted colour verion of a Child and Goose - a 1st or 2nd century Roman sculpture from Villa des Quintilii on the Appia Way south of Rome, Italy. Three other similar versions of this Roman sculpture can be found in the Vatican, music and Geneva. The sculpture is attributed to Boethos who was a 2nd century sculptor.  The Braschi Collection, Inv No. MR168 (Usual No Ma 40), Louvre Museum, Paris.
  • Painted colour verion of a Child and Goose - a 1st or 2nd century Roman sculpture from Villa des Quintilii on the Appia Way south of Rome, Italy. Three other similar versions of this Roman sculpture can be found in the Vatican, music and Geneva. The sculpture is attributed to Boethos who was a 2nd century sculptor.  The Braschi Collection, Inv No. MR168 (Usual No Ma 40), Louvre Museum, Paris.
  • Painted colour verion of a Child and Goose - a 1st or 2nd century Roman sculpture from Villa des Quintilii on the Appia Way south of Rome, Italy. Three other similar versions of this Roman sculpture can be found in the Vatican, music and Geneva. The sculpture is attributed to Boethos who was a 2nd century sculptor.  The Braschi Collection, Inv No. MR168 (Usual No Ma 40), Louvre Museum, Paris.
  • Painted colour verion of a Child and Goose - a 1st or 2nd century Roman sculpture from Villa des Quintilii on the Appia Way south of Rome, Italy. Three other similar versions of this Roman sculpture can be found in the Vatican, music and Geneva. The sculpture is attributed to Boethos who was a 2nd century sculptor.  The Braschi Collection, Inv No. MR168 (Usual No Ma 40), Louvre Museum, Paris.
  • Painted colour verion of a Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Painted colour verion of a Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Painted colour verion of a Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Painted colour verion of a Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Painted colour verion of a Statue of  Atalanta a 2nd century Roman sculpture restored in the 17th century. Atalanta  is a character in Greek mythology, a virgin huntress, unwilling to marry, and loved by the hero Meleager.. The Mazarin Collection  Louvre Museum, Paris.
  • Painted colour verion of a Statue of  Atalanta a 2nd century Roman sculpture restored in the 17th century. Atalanta  is a character in Greek mythology, a virgin huntress, unwilling to marry, and loved by the hero Meleager.. The Mazarin Collection  Louvre Museum, Paris.
  • Painted colour verion of a Statue of  Atalanta a 2nd century Roman sculpture restored in the 17th century. Atalanta  is a character in Greek mythology, a virgin huntress, unwilling to marry, and loved by the hero Meleager.. The Mazarin Collection  Louvre Museum, Paris.
  • Painted colour verion of a Statue of  Atalanta a 2nd century Roman sculpture restored in the 17th century. Atalanta  is a character in Greek mythology, a virgin huntress, unwilling to marry, and loved by the hero Meleager.. The Mazarin Collection  Louvre Museum, Paris.
  • Painted colour verion of Aphrodite- type known as the Venus of Arles. A Roman statue in marble of the 1st - 2nd century AD in marble from Rome. The statue is a 1.94-metre-high (6.4 ft) and is  probably a copy of the Aphrodite of Thespiae a lost bronze sculpture by 4th century BC Greek Athenian sculpture Praxiteles . From the Royal collection Inv MR 366 ( or Ma 437), Louvre Museum, Paris.
  • Painted colour verion of Aphrodite- type known as the Venus of Arles. A Roman statue in marble of the 1st - 2nd century AD in marble from Rome. The statue is a 1.94-metre-high (6.4 ft) and is  probably a copy of the Aphrodite of Thespiae a lost bronze sculpture by 4th century BC Greek Athenian sculpture Praxiteles . From the Royal collection Inv MR 366 ( or Ma 437), Louvre Museum, Paris.
  • Painted colour verion of Aphrodite- type known as the Venus of Arles. A Roman statue in marble of the 1st - 2nd century AD in marble from Rome. The statue is a 1.94-metre-high (6.4 ft) and is  probably a copy of the Aphrodite of Thespiae a lost bronze sculpture by 4th century BC Greek Athenian sculpture Praxiteles . From the Royal collection Inv MR 366 ( or Ma 437), Louvre Museum, Paris.
  • Painted colour verion of Aphrodite- type known as the Venus of Arles. A Roman statue in marble of the 1st - 2nd century AD in marble from Rome. The statue is a 1.94-metre-high (6.4 ft) and is  probably a copy of the Aphrodite of Thespiae a lost bronze sculpture by 4th century BC Greek Athenian sculpture Praxiteles . From the Royal collection Inv MR 366 ( or Ma 437), Louvre Museum, Paris.
  • Painted colour verion of Artemis and a deer, known as "Diana of Versailles”, a 1st - 2nd century Roman statue in marble probably from Italy.  Artemis, Diana to the Romans, is goddess of the hunt, is accompanied by a deer.  The Diana of Versailles, similar to other Roman replicas was found in Libya or Turkey and was copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  First the statue was at Fontainbleau then the Louvre ancient hall and finally it went to Versailles. From the collection of Louis XIV, Pope Paul IV and Henry II (1556) . Inv MR 152 ( or Ma 589), Louvre Museum Paris
  • Painted colour verion of Artemis and a deer, known as "Diana of Versailles”, a 1st - 2nd century Roman statue in marble probably from Italy.  Artemis, Diana to the Romans, is goddess of the hunt, is accompanied by a deer.  The Diana of Versailles, similar to other Roman replicas was found in Libya or Turkey and was copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  First the statue was at Fontainbleau then the Louvre ancient hall and finally it went to Versailles. From the collection of Louis XIV, Pope Paul IV and Henry II (1556) . Inv MR 152 ( or Ma 589), Louvre Museum Paris
  • Painted colour verion of Artemis and a deer, known as "Diana of Versailles”, a 1st - 2nd century Roman statue in marble probably from Italy.  Artemis, Diana to the Romans, is goddess of the hunt, is accompanied by a deer.  The Diana of Versailles, similar to other Roman replicas was found in Libya or Turkey and was copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  First the statue was at Fontainbleau then the Louvre ancient hall and finally it went to Versailles. From the collection of Louis XIV, Pope Paul IV and Henry II (1556) . Inv MR 152 ( or Ma 589), Louvre Museum Paris
  • Painted colour verion of  Centaur with Eros on its back, a 1st - 2nd AD Roman sculpture in marble. Tradition has it that a centaur be a monstrous half-man half-horse mythical creature. In this Roman statue the old centaur is being ridden by Eros (Cupid), the Greek god of Love represented in the form of a young wing child. The sculpture is a copy of a Greek original  attributed to school sculpture of Aphrodisias (Turkey) can be dating in the 2nd century BC. The Borghese Collection inv MR 122 ( or Ma 562 ), Louvre Museum Paris
  • Painted colour verion of  Centaur with Eros on its back, a 1st - 2nd AD Roman sculpture in marble. Tradition has it that a centaur be a monstrous half-man half-horse mythical creature. In this Roman statue the old centaur is being ridden by Eros (Cupid), the Greek god of Love represented in the form of a young wing child. The sculpture is a copy of a Greek original  attributed to school sculpture of Aphrodisias (Turkey) can be dating in the 2nd century BC. The Borghese Collection inv MR 122 ( or Ma 562 ), Louvre Museum Paris
  • Painted colour verion of  Centaur with Eros on its back, a 1st - 2nd AD Roman sculpture in marble. Tradition has it that a centaur be a monstrous half-man half-horse mythical creature. In this Roman statue the old centaur is being ridden by Eros (Cupid), the Greek god of Love represented in the form of a young wing child. The sculpture is a copy of a Greek original  attributed to school sculpture of Aphrodisias (Turkey) can be dating in the 2nd century BC. The Borghese Collection inv MR 122 ( or Ma 562 ), Louvre Museum Paris
  • Painted colour verion of  Centaur with Eros on its back, a 1st - 2nd AD Roman sculpture in marble. Tradition has it that a centaur be a monstrous half-man half-horse mythical creature. In this Roman statue the old centaur is being ridden by Eros (Cupid), the Greek god of Love represented in the form of a young wing child. The sculpture is a copy of a Greek original  attributed to school sculpture of Aphrodisias (Turkey) can be dating in the 2nd century BC. The Borghese Collection inv MR 122 ( or Ma 562 ), Louvre Museum Paris
  • Painted colour verion of  “ Silenus Drunk “ - A 2nd century AD Roman sculpture made from marble from Paros. Silenus was described as the oldest, wisest and most drunken of the followers of Dionysus, the god of wine. When intoxicated, Silenus was said to possess special knowledge and the power of prophecy. From the Ancient Royal Collection of France inv MR 343 (or MA 291) previously held at Versailles. Louvre Museum Paris.
  • Painted colour verion of  “ Silenus Drunk “ - A 2nd century AD Roman sculpture made from marble from Paros. Silenus was described as the oldest, wisest and most drunken of the followers of Dionysus, the god of wine. When intoxicated, Silenus was said to possess special knowledge and the power of prophecy. From the Ancient Royal Collection of France inv MR 343 (or MA 291) previously held at Versailles. Louvre Museum Paris.
  • Painted colour verion of  “ Silenus Drunk “ - A 2nd century AD Roman sculpture made from marble from Paros. Silenus was described as the oldest, wisest and most drunken of the followers of Dionysus, the god of wine. When intoxicated, Silenus was said to possess special knowledge and the power of prophecy. From the Ancient Royal Collection of France inv MR 343 (or MA 291) previously held at Versailles. Louvre Museum Paris.
  • Painted colour verion of  “ Silenus Drunk “ - A 2nd century AD Roman sculpture made from marble from Paros. Silenus was described as the oldest, wisest and most drunken of the followers of Dionysus, the god of wine. When intoxicated, Silenus was said to possess special knowledge and the power of prophecy. From the Ancient Royal Collection of France inv MR 343 (or MA 291) previously held at Versailles. Louvre Museum Paris.

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