• Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Artemis and a deer, known as "Diana of Versailles”, a 1st - 2nd century Roman statue in marble probably from Italy.  Artemis, Diana to the Romans, is goddess of the hunt, is accompanied by a deer.  The Diana of Versailles, similar to other Roman replicas was found in Libya or Turkey and was copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  First the statue was at Fontainbleau then the Louvre ancient hall and finally it went to Versailles. From the collection of Louis XIV, Pope Paul IV and Henry II (1556) . Inv MR 152 ( or Ma 589), Louvre Museum Paris
  • Artemis and a deer, known as "Diana of Versailles”, a 1st - 2nd century Roman statue in marble probably from Italy.  Artemis, Diana to the Romans, is goddess of the hunt, is accompanied by a deer.  The Diana of Versailles, similar to other Roman replicas was found in Libya or Turkey and was copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  First the statue was at Fontainbleau then the Louvre ancient hall and finally it went to Versailles. From the collection of Louis XIV, Pope Paul IV and Henry II (1556) . Inv MR 152 ( or Ma 589), Louvre Museum Paris
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Venus de Milo ( Aphrodite of Milos ) A 203 cm (6 ft 8 in)  marble statue from the Greek Island of Milos sculpted in 130 and 100 BC thought to be the work of Alexandros of Antioch;. Louvre Museum, Paris. <br />
The Aphrodite of Milos was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos, the current village of Tripiti, on the island of Milos  in the Aegean, which was then a part of the Ottoman Empire. The statue was purchase by the French ambassador to Turkey and it was shipped to France. Legend has it that the statues arms were broken off during transport but this story however proved to be a fabrication – Voutier's drawings of the statue when it was first discovered show that its arms were already missing.<br />
<br />
In 1815, France had returned the Medici Venus,  to the Italians after it had been looted from Italy by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest Classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The de Milo statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labeling it a "big gendarme".
  • Artemis and a deer, known as "Diana of Versailles”, a 1st - 2nd century Roman statue in marble probably from Italy.  Artemis, Diana to the Romans, is goddess of the hunt, is accompanied by a deer.  The Diana of Versailles, similar to other Roman replicas was found in Libya or Turkey and was copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  First the statue was at Fontainbleau then the Louvre ancient hall and finally it went to Versailles. From the collection of Louis XIV, Pope Paul IV and Henry II (1556) . Inv MR 152 ( or Ma 589), Louvre Museum Paris
  • "Charioteer of Delphi" 470 BC. The "Charioteer of Delphi" is one of the best known ancient Greek statues, and one of the best preserved examples of classical bronze casts. It is considered a fine example of the "Severe" style. Delphi Archaeological Museum.
  • "Charioteer of Delphi" 470 BC. The "Charioteer of Delphi" is one of the best known ancient Greek statues, and one of the best preserved examples of classical bronze casts. It is considered a fine example of the "Severe" style. Delphi Archaeological Museum.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris. <br />
The style of the Venus of Arles, like the Venus de Milo, is not a fully nude figure both having draped clothes from the waist down. The first known example of a totally nude Venus is the 4th century BC  Aphrodite of Cnidus by.Praxiteles  The Venus of Arles was probably an earlier statue by Praxiteles known as the Aphrodite of Thespiae . <br />
The venus of Arles was found in 1651 by workmen digging a well in Arles. In 1681 it was given to Louis XIV to decorate the Galerie des Glaces of Versailles. The statue was moved to the Musée du Louvre after the French Revolution.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris. <br />
The style of the Venus of Arles, like the Venus de Milo, is not a fully nude figure both having draped clothes from the waist down. The first known example of a totally nude Venus is the 4th century BC  Aphrodite of Cnidus by.Praxiteles  The Venus of Arles was probably an earlier statue by Praxiteles known as the Aphrodite of Thespiae . <br />
The venus of Arles was found in 1651 by workmen digging a well in Arles. In 1681 it was given to Louis XIV to decorate the Galerie des Glaces of Versailles. The statue was moved to the Musée du Louvre after the French Revolution.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • Lely’s Venus (Aphrodite) Greek goddess of love, 1st 2nd century Roman Copy of a lost Greek original. This style of Aphrodite statue is known as the Crouching or bathing Aphrodite. Her arms stretch across in front of her and her right hand gently touches her right shoulder hiding her breasts. she looks to one side in surprise as if disturbed whilst bathing. Walking around the statue reveals 4 distinct viewpoints that tantalise the viewer and reveal nothing of Aphrodites nakedness. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC Bronze attributed to the Greek sculptor Doldalsas of Bethynia. British Museum, London.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris.
  • Artimis and Doe also known as the Diana of Versailles. A 1st- 2nd century Imperial Roman marble statue of the Greek Goddess Artimis ( Roman Diana) copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  Louvre Mueum, Paris. Cat No MA 589<br />
The slightly over life size Diana (goddess of the hunt)  is accompanied by a under life size doe with antlers. She wears a short Dorian chiton, a himation around her waist, and sandals. She is looking to the right and with her right hand is starting to take an arrow out of a quiver on her back. The bow used to be in her left hand which is holding the deers antlers and part of it can be seen in this hand. This was a popular statue with replicas being found at Leptis Magna (Libya) and at Antalya (Turkey).
  • Artimis and Doe also known as the Diana of Versailles. A 1st- 2nd century Imperial Roman marble statue of the Greek Goddess Artimis ( Roman Diana) copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  Louvre Mueum, Paris. Cat No MA 589<br />
The slightly over life size Diana (goddess of the hunt)  is accompanied by a under life size doe with antlers. She wears a short Dorian chiton, a himation around her waist, and sandals. She is looking to the right and with her right hand is starting to take an arrow out of a quiver on her back. The bow used to be in her left hand which is holding the deers antlers and part of it can be seen in this hand. This was a popular statue with replicas being found at Leptis Magna (Libya) and at Antalya (Turkey).
  • Artimis and Doe also known as the Diana of Versailles. A 1st- 2nd century Imperial Roman marble statue of the Greek Goddess Artimis ( Roman Diana) copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  Louvre Mueum, Paris. Cat No MA 589<br />
The slightly over life size Diana (goddess of the hunt)  is accompanied by a under life size doe with antlers. She wears a short Dorian chiton, a himation around her waist, and sandals. She is looking to the right and with her right hand is starting to take an arrow out of a quiver on her back. The bow used to be in her left hand which is holding the deers antlers and part of it can be seen in this hand. This was a popular statue with replicas being found at Leptis Magna (Libya) and at Antalya (Turkey).
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris. <br />
The style of the Venus of Arles, like the Venus de Milo, is not a fully nude figure both having draped clothes from the waist down. The first known example of a totally nude Venus is the 4th century BC  Aphrodite of Cnidus by.Praxiteles  The Venus of Arles was probably an earlier statue by Praxiteles known as the Aphrodite of Thespiae . <br />
The venus of Arles was found in 1651 by workmen digging a well in Arles. In 1681 it was given to Louis XIV to decorate the Galerie des Glaces of Versailles. The statue was moved to the Musée du Louvre after the French Revolution.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris. <br />
The style of the Venus of Arles, like the Venus de Milo, is not a fully nude figure both having draped clothes from the waist down. The first known example of a totally nude Venus is the 4th century BC  Aphrodite of Cnidus by.Praxiteles  The Venus of Arles was probably an earlier statue by Praxiteles known as the Aphrodite of Thespiae . <br />
The venus of Arles was found in 1651 by workmen digging a well in Arles. In 1681 it was given to Louis XIV to decorate the Galerie des Glaces of Versailles. The statue was moved to the Musée du Louvre after the French Revolution.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris. <br />
The style of the Venus of Arles, like the Venus de Milo, is not a fully nude figure both having draped clothes from the waist down. The first known example of a totally nude Venus is the 4th century BC  Aphrodite of Cnidus by.Praxiteles  The Venus of Arles was probably an earlier statue by Praxiteles known as the Aphrodite of Thespiae . <br />
The venus of Arles was found in 1651 by workmen digging a well in Arles. In 1681 it was given to Louis XIV to decorate the Galerie des Glaces of Versailles. The statue was moved to the Musée du Louvre after the French Revolution.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris.
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris.
  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • The Three Graces (  Les Trois Grâces ) A 1.19 metres high 2nd century Imperial Roman copy of a circa 330 BC Hellanistic Greek statue.  Found in the Villa Cornovaglia in Rome. Louvre Museum, Paris. Catalogue Number: Louvre Ma 287.<br />
The Three Graces are three nude females that in classic Hellanistic art they are depicted with two facing forward and the middle one facing away. The Three Graces, or Three Charities, of Greek mythology were Aglaia, Euphrosyne, and Thalia. They were the goddesses who symbolised joy, pleasure, grace, beauty, festivity, adornment, dance, and song. Daughters of Zeus and the sea-nymph Eurynome, they were also the attendants, or handmaidens, of Aphrodite and Hera and protectors of vegetation.

  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXX. Also known as the Elgin marbles. British Museum London. The Centaur is about to trample the Lapith who is picking up a stone as his final defence.
  • Sculpture of Lapiths and  Centaurs battling from the south east corner Metope of the Parthenon on the Acropolis of Athens no XXXII. Also known as the Elgin marbles. British Museum London.
  • Crouching Aphrodite (Venus). 2nd Century Imperial Roman Marble Statue from Italy. Louvre Museum, Paris. Cat No MR 372
<br />
This sculpture  is a variation on the Classic Hellanistic 3rd to Ist century BC style of Aphrodite crouching to bathe. Aphrodite crouches with her right knee close to the ground, turns her head to the right as if looking at somebody and, in most versions, reaches her right arm over to her left shoulder to cover her breasts.
  • Crouching Aphrodite (Venus). 2nd Century Imperial Roman Marble Statue from Italy. Louvre Museum, Paris. Cat No MR 371 
<br />
This sculpture  is a variation on the Classic Hellanistic 3rd to Ist century BC style of Aphrodite crouching to bathe. Aphrodite crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. The sculpture here changes the pattern by raising the right arm to the neck, rather than making her arm cross her chest, this flattens the composition.
  • Crouching Aphrodite (Venus). 2nd Century Imperial Roman Marble Statue from Italy. Louvre Museum, Paris. Cat No MR 372
<br />
This sculpture  is a variation on the Classic Hellanistic 3rd to Ist century BC style of Aphrodite crouching to bathe. Aphrodite crouches with her right knee close to the ground, turns her head to the right as if looking at somebody and, in most versions, reaches her right arm over to her left shoulder to cover her breasts.
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite, Roman Venus, of Vienne Goddess of Love. This 1st to 2nd century Roman marble copy of a lost Greek original attributed to attibuee Doidalsas Bithynia around 250BC, is of the crouching Venus style. Excavated from the Palace of Mirrors in Saint Romain en Gal (Isere France). The Crouching Venus is a Hellenistic model of Venus surprised at her bath. Venus crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. Louvre Museum, Inv No MNB 1292 ( Usual No Ma 2240)
  • Aphrodite, Roman Venus, of Vienne Goddess of Love. This 1st to 2nd century Roman marble copy of a lost Greek original attributed to attibuee Doidalsas Bithynia around 250BC, is of the crouching Venus style. Excavated from the Palace of Mirrors in Saint Romain en Gal (Isere France). The Crouching Venus is a Hellenistic model of Venus surprised at her bath. Venus crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. Louvre Museum, Inv No MNB 1292 ( Usual No Ma 2240)
  • 2nd century Roman marble torso copy of the statue of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Louvre Museum, Paris. Usual No 2184
  • Torso of Venus (Greek goddess of love), 2nd century Roma copy found near Florence. This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles.This copy follows the style of the late Hellanistic type known as the “Medici Venus”. Altes Museum Berlin
  • Statue of Venus Marina (Greek Goddess of love), 1st century Roma copy found near Florence. This high quality statue of Venus of Aphrodite This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles. In this aviation there is evidence that Venus leaned on a pillar with a dolphin which was a pointer to her having been born in the sea. Altes Museum Berlin
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite, Roman Venus, of Vienne Goddess of Love. This 1st to 2nd century Roman marble copy of a lost Greek original attributed to attibuee Doidalsas Bithynia around 250BC, is of the crouching Venus style. Excavated from the Palace of Mirrors in Saint Romain en Gal (Isere France). The Crouching Venus is a Hellenistic model of Venus surprised at her bath. Venus crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. Louvre Museum, Inv No MNB 1292 ( Usual No Ma 2240)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite, Roman Venus, of Vienne Goddess of Love. This 1st to 2nd century Roman marble copy of a lost Greek original attributed to attibuee Doidalsas Bithynia around 250BC, is of the crouching Venus style. Excavated from the Palace of Mirrors in Saint Romain en Gal (Isere France). The Crouching Venus is a Hellenistic model of Venus surprised at her bath. Venus crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. Louvre Museum, Inv No MNB 1292 ( Usual No Ma 2240)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • 2nd century Roman marble torso copy of the statue of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Louvre Museum, Paris. Usual No 2184
  • 2nd century Roman marble torso copy of the statue of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Louvre Museum, Paris. Usual No 2184
  • Statue of Venus Marina (Greek Goddess of love), 1st century Roma copy found near Florence. This high quality statue of Venus of Aphrodite This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles. In this aviation there is evidence that Venus leaned on a pillar with a dolphin which was a pointer to her having been born in the sea. Altes Museum Berlin
  • Torso of Venus (Greek goddess of love), 2nd century Roma copy found near Florence. This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles.This copy follows the style of the late Hellanistic type known as the “Medici Venus”. Altes Museum Berlin
  • Torso of Venus (Greek goddess of love), 2nd century Roma copy found near Florence. This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles.This copy follows the style of the late Hellanistic type known as the “Medici Venus”. Altes Museum Berlin
  • Statue of Venus Marina (Greek Goddess of love), 1st century Roma copy found near Florence. This high quality statue of Venus of Aphrodite This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles. In this aviation there is evidence that Venus leaned on a pillar with a dolphin which was a pointer to her having been born in the sea. Altes Museum Berlin
  • Statue of Venus Marina (Greek Goddess of love), 1st century Roma copy found near Florence. This high quality statue of Venus of Aphrodite This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles. In this aviation there is evidence that Venus leaned on a pillar with a dolphin which was a pointer to her having been born in the sea. Altes Museum Berlin
  • Torso of Venus (Greek goddess of love), 2nd century Roma copy found near Florence. This sculpture depicts Aphrodite in the typical pose known as the Modest Aphrodite style and is a copy of a lost 4th century BC Aphrodite of Cnidos sculpture by Athenian sculpture Praxiteles.This copy follows the style of the late Hellanistic type known as the “Medici Venus”. Altes Museum Berlin
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. In this variant of the style she is accompanied by Eros, traces of whose feet and hand survive, and a swan. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • Aphrodite Crouching whilst bathing. The Goddess of love Aphrodite, Venus to the Romans is depicted crouching whilst bathing, she looks to one side as if surprised by something. In this style of Aphrodite statue her arms stretch across in front of her and her right hand gently touches her right shoulder. This statue is a  2nd century Roman copy of a lost Greek. Hellanistic original of the mid 3rd century BC attributed to the Greek sculptor Doldalsas of Bethynia. This version of Aphrodite Bathing made around AD 117-138 is the most artistically successful version know. Capitoline Museums, Rome
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris.
  • Aphrodite, Roman Venus, of Vienne Goddess of Love. This 1st to 2nd century Roman marble copy of a lost Greek original attributed to attibuee Doidalsas Bithynia around 250BC, is of the crouching Venus style. Excavated from the Palace of Mirrors in Saint Romain en Gal (Isere France). The Crouching Venus is a Hellenistic model of Venus surprised at her bath. Venus crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. Louvre Museum, Inv No MNB 1292 ( Usual No Ma 2240)
  • Aphrodite, Roman Venus, of Vienne Goddess of Love. This 1st to 2nd century Roman marble copy of a lost Greek original attributed to attibuee Doidalsas Bithynia around 250BC, is of the crouching Venus style. Excavated from the Palace of Mirrors in Saint Romain en Gal (Isere France). The Crouching Venus is a Hellenistic model of Venus surprised at her bath. Venus crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. Louvre Museum, Inv No MNB 1292 ( Usual No Ma 2240)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • The Kaufmann Aphrodite head. 2nd century Roman marble copy modelled on the statue head of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Borghese Collection, Louvre Museum, Paris. Inv no MR657 ( Usual No Ma 421)
  • 2nd century Roman marble torso copy of the statue of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Louvre Museum, Paris. Usual No 2184
  • 2nd century Roman marble torso copy of the statue of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Louvre Museum, Paris. Usual No 2184
  • 2nd century Roman marble torso copy of the statue of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Louvre Museum, Paris. Usual No 2184
  • 2nd century Roman marble torso copy of the statue of Aphrodite of Cnidus by Praixitele. Many Roman replicas exist of the Aphrodite of Cnidus which is one of the most famous statues of antiquity. The statue depicts the goddess bathing with a vase of water beside her. The lost original is a Hellenistic Greek sculpture made in 360-350 BC which is attributed to Athenian sculpture Praxiteles. Tradition has it that the model for the original was the lover of sculptor Phryne. The original is the oldest known female nude in Greek sculpture. Louvre Museum, Paris. Usual No 2184
  • Artimis and Doe also known as the Diana of Versailles. A 1st- 2nd century Imperial Roman marble statue of the Greek Goddess Artimis ( Roman Diana) copied from a lost Greek bronze original attributed to Leochares, c. 325 BC .  Louvre Mueum, Paris. Cat No MA 589<br />
The slightly over life size Diana (goddess of the hunt)  is accompanied by a under life size doe with antlers. She wears a short Dorian chiton, a himation around her waist, and sandals. She is looking to the right and with her right hand is starting to take an arrow out of a quiver on her back. The bow used to be in her left hand which is holding the deers antlers and part of it can be seen in this hand. This was a popular statue with replicas being found at Leptis Magna (Libya) and at Antalya (Turkey).
  • The Venus of Arles (  Greek Goddess Aphrodite) is a 1.94-metre-high (6.4 ft) marble sculpture of Venus probably a copy of the Aphrodite of Thespiae by 4th century BC Greek Athenian sculpture Praxiteles . Louvre Museum, Paris. <br />
The style of the Venus of Arles, like the Venus de Milo, is not a fully nude figure both having draped clothes from the waist down. The first known example of a totally nude Venus is the 4th century BC  Aphrodite of Cnidus by.Praxiteles  The Venus of Arles was probably an earlier statue by Praxiteles known as the Aphrodite of Thespiae . <br />
The venus of Arles was found in 1651 by workmen digging a well in Arles. In 1681 it was given to Louis XIV to decorate the Galerie des Glaces of Versailles. The statue was moved to the Musée du Louvre after the French Revolution.
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. .   The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world .  The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. .   The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world .  The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore] from the Greek city of Poseidonia which became Roman Paestum. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Aphrodite, Roman Venus, of Vienne Goddess of Love. This 1st to 2nd century Roman marble copy of a lost Greek original attributed to attibuee Doidalsas Bithynia around 250BC, is of the crouching Venus style. Excavated from the Palace of Mirrors in Saint Romain en Gal (Isere France). The Crouching Venus is a Hellenistic model of Venus surprised at her bath. Venus crouches with her right knee close to the ground, turns her head to the right and, in most versions, reaches her right arm over to her left shoulder to cover her breasts. Louvre Museum, Inv No MNB 1292 ( Usual No Ma 2240)
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. This panel from the short side of the tomb shows a man with a wreathed wine crater . Paestrum, Andriuolo.  (480-470 BC  )
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. The dead man is depicted listenening to the flute of Eros which causes him to be distracted from the real world so being able to enter the next The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety .Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Reconstruction of  the inside of the Greek Tomb of  the Diver  [La Tomba del Truffatore]. The rear panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables.  The men on the couches are playing the song of Eros the liar and the flute to distract the deceased from worldly thoughts so he can enter the next world. The fresco on the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. This panel is from the lid of the tomb and shows a  diving from a column into water. The column represents the border of thye known world and therefore the limit of man's knowledge.  The dive represents the passage form this world to the next. The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety.  Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world . The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. This panel is from one of the long sides of the tomb and shows a symposium of men lying on couches facing low tables on which goblets have been placed.  The abondon experienced at the Synposium was one way in which the dead could access the next world . The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety. Paestrum, Andriuolo.  (480-470 BC  )
  • Greek Fresco on the inside of Tomb of  the Diver  [La Tomba del Truffatore]. The dead man is depicted listenening to the flute of Eros which causes him to be distracted from the real world so being able to enter the next The tomb is painted with the true fresco technique and its importance lies in being "the only example of Greek painting with figured scenes dating from the Orientalizing, Archaic, or Classical periods to survive in its entirety .Paestrum, Andriuolo.  (480-470 BC  )
  • Nymph with a shell ( Nymphe a la coquille ) a 1st century marble statue from Italy which was part of the Borghese collection . Louvre Museum, Paris Cat No MR 309. <br />
The Nymph with a shell statue was much admired in the 17th century and influenced such art its as Velasquez. The statue symbolises a carefree childhood and the fact that terracotta versions have been found in tombs suggests that the statue was associated with the injustice of death or of a rebirth.
  • Figures from the East Pediment of the Parthenon, Acropolis Athens. From left to right cat no D Dionysos ,middle E & F Demeter & Persephone, left G Hebe. British Museum London Exhibit
  • Figures from the East Pediment of the Parthenon, Acropolis Athens. From left to right cat no D Dionysos ,middle E & F Demeter & Persephone, left G Hebe. British Museum London Exhibit
  • Figures from the East Pediment of the Parthenon, Acropolis Athens. From left to right cat no D Dionysos ,middle E & F Demeter & Persephone, left G Hebe. British Museum London Exhibit
  • Figures from the East Pediment of the Parthenon, Acropolis Athens. From left to right cat no K possibly the goddess Hestia ,L & M probably the goddess Aphrodite lying the the lap of Dione her mother. British Museum London Exhibit
  • Figures from the East Pediment of the Parthenon, Acropolis Athens. From left to right cat no K possibly the goddess Hestia ,L & M probably the goddess Aphrodite lying the the lap of Dione her mother. British Museum London Exhibit
  • Figures from the East Pediment of the Parthenon, Acropolis Athens. From left to right cat no K possibly the goddess Hestia ,L & M probably the goddess Aphrodite lying the the lap of Dione her mother. British Museum London Exhibit
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens No III. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXVIII. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXVIII. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXVIII. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXVII. Also known as the Elgin marbles. British Museum London. This is one of the most dramatic compositions of the Metopes with the Lapith preparing to make a final strike and the cloak of the Centaur fanning out
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXVII. Also known as the Elgin marbles. British Museum London. This is one of the most dramatic compositions of the Metopes with the Lapith preparing to make a final strike and the cloak of the Centaur fanning out
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXVII. Also known as the Elgin marbles. British Museum London. This is one of the most dramatic compositions of the Metopes with the Lapith preparing to make a final strike and the cloak of the Centaur fanning out
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXIX. Also known as the Elgin marbles. British Museum London. A Centaur with pointed ears is carrying off a virgin.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXIX. Also known as the Elgin marbles. British Museum London. A Centaur with pointed ears is carrying off a virgin.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXIX. Also known as the Elgin marbles. British Museum London. A Centaur with pointed ears is carrying off a virgin.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXX. Also known as the Elgin marbles. British Museum London. The Centaur is about to trample the Lapith who is picking up a stone as his final defence.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXX. Also known as the Elgin marbles. British Museum London. The Centaur is about to trample the Lapith who is picking up a stone as his final defence.
  • Sculpture of Lapiths and  Centaurs battling from the south east corner Metope of the Parthenon on the Acropolis of Athens no XXXII. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the south east corner Metope of the Parthenon on the Acropolis of Athens no XXXII. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the south east corner Metope of the Parthenon on the Acropolis of Athens no XXXII. Also known as the Elgin marbles. British Museum London.
  • Marble Releif Sculptures from the east frieze around the Parthenon Block IV 24-27. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Far Richt Ares sits holding his knee  to his left Demeter is leaning on one wrist, a sign of mouring, grieving for her daughter Persaphone who had been abducted by the gods of the underworld.
  • Marble Releif Sculptures from the east frieze around the Parthenon Block IV 24-27. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Far Richt Ares sits holding his knee  to his left Demeter is leaning on one wrist, a sign of mouring, grieving for her daughter Persaphone who had been abducted by the gods of the underworld.
  • Marble Releif Sculptures from the east frieze around the Parthenon Block IV 24-27. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Far Richt Ares sits holding his knee  to his left Demeter is leaning on one wrist, a sign of mouring, grieving for her daughter Persaphone who had been abducted by the gods of the underworld.
  • Marble Releif Sculptures from the frieze around the Parthenon Block V 28-32. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Athena looks round at Zeus
  • Marble Releif Sculptures from the frieze around the Parthenon Block V 28-32. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Athena looks round at Zeus
  • Marble Releif Sculptures from the east frieze around the Parthenon Block IV 20-27. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Far Richt Ares sits holding his knee  to his left Demeter is leaning on one wrist, a sign of mouring, grieving for her daughter Persaphone who had been abducted by the gods of the underworld.
  • Marble Releif Sculptures from the east frieze around the Parthenon Block V 28 to 37 . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. This frieze depicts the goddess Athena & Zeus
  • Marble Releif Sculptures from the east frieze around the Parthenon Block V 28 to 37 . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. This frieze depicts the goddess Athena & Zeus
  • Marble Releif Sculptures from the east frieze around the Parthenon Block IV 20-27. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Far Richt Ares sits holding his knee  to his left Demeter is leaning on one wrist, a sign of mouring, grieving for her daughter Persaphone who had been abducted by the gods of the underworld.
  • Marble Releif Sculptures from the east frieze around the Parthenon Block IV 20-23. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the south  frieze around the Parthenon Block XLVI 142-144. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the frieze around the Parthenon Block XXXVII to XLI  100 to 114 . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the south frieze around the Parthenon Block XLI 122-124. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. End of the South freize as cattle are led to be sacrificed
  • Marble Releif Sculptures from the south frieze around the Parthenon Block XLI 122-124. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. End of the South freize as cattle are led to be sacrificed
  • Marble Releif Sculptures from the frieze around the Parthenon Block XXXVII to XLI  100 to 114 . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the south frieze around the Parthenon Block XLI 122-124. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. End of the South freize as cattle are led to be sacrificed
  • Marble Releif Sculptures from the frieze around the Parthenon Block XLII to XLIV 115 to 124  . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the frieze around the Parthenon Block XLII to XLIV 115 to 124  . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLII 115-117. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLII 115-117. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLIII 118-120. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLIII 118-120. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLIII 118-120. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLIV 122-123 . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLIV 122-123 . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the frieze around the Parthenon Block II. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the frieze around the Parthenon Block II. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block IV. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block V. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block IV. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block V. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block VIII. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block VIII. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block VIII. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block VI. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block VI. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block XV. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block XV. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Figures from the East Pediment of the Parthenon, Acropolis Athens. From left to right cat no K possibly the goddess Hestia ,L & M probably the goddess Aphrodite lying the the lap of Dione her mother. British Museum London Exhibit
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens No III. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens No III. Also known as the Elgin marbles. British Museum London.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens no XXX. Also known as the Elgin marbles. British Museum London. The Centaur is about to trample the Lapith who is picking up a stone as his final defence.
  • Marble Releif Sculptures from the east frieze around the Parthenon Block IV 24-27. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles. Far Richt Ares sits holding his knee  to his left Demeter is leaning on one wrist, a sign of mouring, grieving for her daughter Persaphone who had been abducted by the gods of the underworld.
  • Marble Releif Sculptures from the south  frieze around the Parthenon Block XLVI 142-144. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the south  frieze around the Parthenon Block XLVI 142-144. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLII 115-117. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the north frieze around the Parthenon Block XLIV 122-123 . From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Marble Releif Sculptures from the frieze around the Parthenon Block II. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block IV. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block VI. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block V. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Releif Sculptures from the frieze around the Parthenon Block XV. From the Parthenon of the Acropolis Athens. A British Museum Exhibit known as The Elgin Marbles
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens. South Metope no II. Also known as the Elgin marbles. British Museum London. The Lapith holds a Centaur by the throat. The diagnal of the Lapiths body across the Centaur is often used in Greek Classical art to depict strife.
  • Sculpture of Lapiths and  Centaurs battling from the Metope of the Parthenon on the Acropolis of Athens. South Metope no II. Also known as the Elgin marbles. British Museum London. The Lapith holds a Centaur by the throat. The diagnal of the Lapiths body across the Centaur is often used in Greek Classical art to depict strife.
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Madonna, Virgin Mary, Icons Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Madonna, Virgin Mary, Icons in the 17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Interior of the the  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • The  17th Century Byzantine Greek Orthodox Monastery of Agia Anna ( St Anne) 17th Century
  • Greek Classical Period Bronze Statue of Zeus or Poseidon found in the sea of Cape Artemision of the north Eastern Euboea Island, Greece.  The God is shown in a great stride about to throw either a trident of a thunderbolt that is now missing from his right hand. The statue is one of the only preserved statues of the preserved style with exquisite rendering of motion & anatomy. The identity of the statue is controversial and is probably more likely to be Zeus rather than Poseidon. 460 BC Ref No X15161 Athens Archaeological Museum
  • Capital of a Greek Dorik Column - Selinunte Sicily . Selinunte, Sicily travel photos & pictures available as stock photos, pictures & images & also to download as photo art prints. Greek Dorik Temple columns of the ruins of the Temple of Hera, Temple E, Selinunte, Sicily
  • The Greek Doric Temple of Aphaia (500BC).  Aegina, Greek Saronic Islands

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