• Church & old village of Grindelwald in summer, Bernese Alps, Switzerland
  • Grindelwald First Lake- Picnic- Grindelwald First- Swiss Alps, Switzerland
  • Grindelwald First Lake- Picnic- Grindelwald First- Swiss Alps, Switzerland
  • Grindelwald First- Walkers - Bernese Alps - Switzerland
  • Grindelwald First- Family Walking  - Grindelwald First- Swiss Alps, Switzerland
  • Grindelwald First - Picnic- Swiss Alps - Switzerland
  • Grindelwald First Lake- Picnic- Bernese Alps - Switzerland
  • Grindelwald First- Family Walking  - Grindelwald First- Swiss Alps, Switzerland
  • Grindelwald First Lake-  Bernese Alps - Switzerland
  • Walkers  - Grindelwald First- Swiss Alps, Switzerland
  • Grindelwald First Lake-  Bernese Alps - Switzerland
  • Grindelwald First Lake- Picnic- Bernese Alps - Switzerland
  • Grindelwald First Lake- Picnic- Bernese Alps - Switzerland
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey 199 steps looking across harbour , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Sailing boats in harbour with Italian style buildings & church. Piran , Slovenia
  • Sailing boats in harbour with Italian style buildings & church. Piran , Slovenia
  • Harour entance with people relaxing and fishing off the harbour wall. Pirates ship.  Piran , Slovenia
  • Harour entance with people relaxing and swimming off the harbour wall. Piran , Slovenia
  • Harour entance with people relaxing and fishing off the harbour wall with a sailing boat. Piran , Slovenia
  • Runswick Bay - North Yorkshire - England people on seats
  • Runswick Bay - North Yorkshire - England people on seats
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby Abbey with grave stones at sunset, North Yorkshire Moors National Park, England.
  • Whitby old town hall and market square , North Yorkshire Moors National Park, England.
  • Whitby Abbey 199 steps looking across harbour , North Yorkshire Moors National Park, England.
  • Whitby Abbey 199 steps looking across harbour , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire - Cleveland Way SPath Sign.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Robin Hoods Bay , North Yorkshire Moors National Park, England.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Interior of the 17th cent. Orthodox High Church of Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Interior of the 17th cent. Orthodox High Church of Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • Interior of the 17th cent. Orthodox High Church of Kayaköy (Kayakoy) or Karmylassos, an abandoned Greek Village 8km from Fethiye in Turkey whose inhabitants left as part of a  population exchange agreement between the Turkish and Greek governments in 1923 after the Greco Turkish War.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • "the Brave Men' scupture in the sand at Omaha D Day landing beach, Normandy, France.
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia.   Against a grey background.
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia.  Against a white background.
  • Detail of  a fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia
  • Fifth century AD Eastern Roman Byzantine  Christian funerary mosaic of two adults and a young child. <br />
<br />
Acanthus scrollwork bearing the fruits of the vine and full of birds (border). The epitaph, set into a centred laurel wreath, reads : Constantia in peace. has lived 55 years, died on the 8th of the Ides of August (August 23); Gaudiosa in peace has lived 22 years, died on the Third ides of May (may 18) The epitaph of the child, who died without being baptised and was buried with the two adult deceased, runs at the bottom of the panel : (P)alatinus, innocent, peaceful, departed on the Fifth ides of April. <br />
<br />
From Demna pariah church, near the hallway connecting the vestibule to the choir. The Bardo National Museum, Tunis, Tunisia. Against a grey art background.
  • Fryup : North : Yorkshire : Moors : National : Park : rural : countryside : country : fields : grass : farm : farming : land : trees : hedges : dry : stone : wall : heritage : protected : upland : Moorland : heather ; bracken : organic : sheep : cows : hills : dales : dale : valley : high : land : landscape : picturesque : peaceful : beautiful : walkers : tourist : travel : visitor : holiday : wildlife : northeast : autumn : colours : forestry : remote : farmer : traditional :
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Roman sculpture bust of  Alexander Severus made between 222 and 235 AD and excavated from Ostia. Roman Emperor from 222 to 235. Alexander was the last emperor of the Severan dynasty. As emperor, Alexander's peace time reign was prosperous. However militarily Rome was confronted with the rising Sassanid Empire. He managed to check the threat of the Sassanids, but when campaigning against Germanic tribes of Germania, Alexander attempted to bring peace by engaging in diplomacy and bribery. This alienated many in the legions and led to a conspiracy to assassinate and replace him. . The National Roman Museum, Rome, Italy
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • 5th century Eastern Roman Byzantine  funerary mosaic from Tarbaka in the Roman province of Africa Proconsularis , present day Tunisia, with a crown at the top probably a Christogram  (Latin Monogramma Christi ) is a monogram used as an abbreviation for the name of Jesus Christ, with a figure below and a latin text for the deceased " Covuldeus in peace". Either side of the figure are a lit candle which symbolises eternal faith. The Bardo National Museum, Tunis Tunisia.   Against a grey background.<br />
<br />
Christian burial grounds The ingenuity and expertise of mosaic schools, particularly those operating in Proconsular Africa and By-zacena, led to the dissemination of a mosaic trend which was very well tailored to the needs of a Christian clientele, who was authorised by the Church to use the basilica area and its ancillaries for burial, particularly in the sacred spaces such as the baptistery and the choir.
  • 5th century Eastern Roman Byzantine  funerary mosaic from Tarbaka in the Roman province of Africa Proconsularis , present day Tunisia, with a crown at the top probably a Christogram  (Latin Monogramma Christi ) is a monogram used as an abbreviation for the name of Jesus Christ, with a figure below and a latin text for the deceased " Covuldeus in peace". Either side of the figure are a lit candle which symbolises eternal faith. The Bardo National Museum, Tunis Tunisia.<br />
<br />
Christian burial grounds The ingenuity and expertise of mosaic schools, particularly those operating in Proconsular Africa and By-zacena, led to the dissemination of a mosaic trend which was very well tailored to the needs of a Christian clientele, who was authorised by the Church to use the basilica area and its ancillaries for burial, particularly in the sacred spaces such as the baptistery and the choir.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.  Against a white background.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.  Against a black background.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. White background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. White background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Grey background
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Crescentia. <br />
Above the funerary portrait of Crescentia are the words: ‘Crescentia, innocent and in Peace’. Crescentia is dressed in a dalmatic, a long wide-sleeved tunic, with a belt around the waiste and a neclace around her neck. Lit candles represent eternal life. 5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia. White background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia
  • Christian funerary Mosaic of Matziceus who was from Libyia and this funerary mosaic reads, ‘ the faithful Matziceus lived in peace for 42 years, rested on the fifteenth of the calends of June’. The mosaic depicts two tendrils of vine thrusting out of a cantharus with peacocks & birds. This early Christian mosaic is from Demna Parish Church, left aisle, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Eastern Mediterranean Roman mosaics of Animals, late 5th - 6th century. Marble cubes, and limestone. Three animals are in the race, a dog, a lion and a pheasant. They belonged perhaps to a hunting scene which was a popular floor decoration in houses or they may illustrate the biblical theme of 'Peace of animals', found on the floors of the churches of the Eastern Roman provinces. inv 3672, Louvre Museum, Paris
  • Eastern Mediterranean Roman mosaics of Animals, late 5th - 6th century. Marble cubes, and limestone. Three animals are in the race, a dog, a lion and a pheasant. They belonged perhaps to a hunting scene which was a popular floor decoration in houses or they may illustrate the biblical theme of 'Peace of animals', found on the floors of the churches of the Eastern Roman provinces. inv 3672, Louvre Museum, Paris
  • Eastern Mediterranean Roman mosaics of Animals, late 5th - 6th century. Marble cubes, and limestone. Three animals are in the race, a dog, a lion and a pheasant. They belonged perhaps to a hunting scene which was a popular floor decoration in houses or they may illustrate the biblical theme of 'Peace of animals', found on the floors of the churches of the Eastern Roman provinces. inv 3672, Louvre Museum, Paris
  • Eastern Mediterranean Roman mosaics of Animals, late 5th - 6th century. Marble cubes, and limestone. Three animals are in the race, a dog, a lion and a pheasant. They belonged perhaps to a hunting scene which was a popular floor decoration in houses or they may illustrate the biblical theme of 'Peace of animals', found on the floors of the churches of the Eastern Roman provinces. inv 3672, Louvre Museum, Paris
  • Hagia Irene or Hagia Eirene ( , "Holy Peace", Aya rini), the first Christian Roman Basilica built in Constantinople by Emperor Constantine. Rebuilt by Emperor Justinian I had the church restored in 548 and dedicated to his wife Now just inside the walls of the Topkapi Palace with the 19th century historic Ottoman houses of Soukçeme Soka in the foreground , Istanbul Turkey
  • Hagia Irene or Hagia Eirene ( , "Holy Peace", Aya rini), the first Christian Roman Basilica built in Constantinople by Emperor Constantine. Rebuilt by Emperor Justinian I had the church restored in 548 and dedicated to his wife Now just inside the walls of the Topkapi Palace with the 19th century historic Ottoman houses of Soukçeme Soka in the foreground , Istanbul Turkey
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • 5th century Eastern Roman Byzantine   funerary mosaic from Tarbaka in the Roman province of Africa Proconsularis , present day Tunisia, with a crown at the top probably a Christogram  (Latin Monogramma Christi ) is a monogram used as an abbreviation for the name of Jesus Christ, with a figure below and a latin text for the deceased " Covuldeus in peace". Either side of the figure are a lit candle which symbolises eternal faith. The Bardo National Museum, Tunis Tunisia.  Against a white background.<br />
<br />
Christian burial grounds The ingenuity and expertise of mosaic schools, particularly those operating in Proconsular Africa and By-zacena, led to the dissemination of a mosaic trend which was very well tailored to the needs of a Christian clientele, who was authorised by the Church to use the basilica area and its ancillaries for burial, particularly in the sacred spaces such as the baptistery and the choir.
  • 5th century Eastern Roman Byzantine  funerary mosaic from Tarbaka in the Roman province of Africa Proconsularis , present day Tunisia, with a crown at the top probably a Christogram  (Latin Monogramma Christi ) is a monogram used as an abbreviation for the name of Jesus Christ, with a figure below and a latin text for the deceased " Covuldeus in peace". Either side of the figure are a lit candle which symbolises eternal faith. The Bardo National Museum, Tunis Tunisia.<br />
<br />
Christian burial grounds The ingenuity and expertise of mosaic schools, particularly those operating in Proconsular Africa and By-zacena, led to the dissemination of a mosaic trend which was very well tailored to the needs of a Christian clientele, who was authorised by the Church to use the basilica area and its ancillaries for burial, particularly in the sacred spaces such as the baptistery and the choir.
  • 5th century Eastern Roman Byzantine  funerary mosaic from Tarbaka in the Roman province of Africa Proconsularis , present day Tunisia, with a crown at the top probably a Christogram  (Latin Monogramma Christi ) is a monogram used as an abbreviation for the name of Jesus Christ, with a figure below and a latin text for the deceased " Covuldeus in peace". Either side of the figure are a lit candle which symbolises eternal faith. The Bardo National Museum, Tunis Tunisia. Against a grey art background.<br />
<br />
Christian burial grounds The ingenuity and expertise of mosaic schools, particularly those operating in Proconsular Africa and By-zacena, led to the dissemination of a mosaic trend which was very well tailored to the needs of a Christian clientele, who was authorised by the Church to use the basilica area and its ancillaries for burial, particularly in the sacred spaces such as the baptistery and the choir.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia.
  • Fifth century Eastern Roman Byzantine  Christian funerary mosaic dedicated to Leontia.  The Constantinian monogram depicting the Christian Chi-Rho symbol used by the Roman emperor Constantine I as part of his military standard (vexillum).  The inscription in the cartouche reads " Leontia in peace and harmony with God, entered into eternal life on the Sixth Ides of October". Two birds and cut Roses occupy the rest of the mosaic. <br />
<br />
Excavated from Demna Parish Church ruins between the 4th and 5th columns of the right aisle. The Bardo National Museum, Tunis, Tunisia. Against a grey art background.
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia
  • The Christian Eastern Roman Byzantine memorial funerary mosaic for Felicitas and Victoria. <br />
<br />
A mosaic depiction of a female decorates the grave of  Felicitas and Victoria which bears their inscription and that they departed in peace. Lit candles representing eturnal life and birds are also depicted on the funerary panel.<br />
<br />
5th century AD from the western necropolis of Thabraca, Tabarka, Tunisia, Bardo Museum, Tunis, Tunisia. Black background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia. Grey background
  • The Christian memorial funerary mosaic of Matziceus, a Libyan, with the inscription reading: ‘the faithful Matziceus lived in peace for 42 years, rested (died) on the fifteenth of the calends of June’.<br />
<br />
The panel is decorated with vines which grow out of a cantharus, a Greek style drinking cup, which represents the fountain of life.<br />
<br />
5th century Eastern Byzantine Roman mosaic from the Parish church of Demna, left AisleBardo Museum, Tunis, Tunisia. Black background
  • Christian funerary Mosaic of Matziceus who was from Libyia and this funerary mosaic reads, ‘ the faithful Matziceus lived in peace for 42 years, rested on the fifteenth of the calends of June’. The mosaic depicts two tendrils of vine thrusting out of a cantharus with peacocks & birds. This early Christian mosaic is from Demna Parish Church, left aisle, 5th century AD. Roman mosaics from the north African Roman province of Africanus . Bardo Museum, Tunis, Tunisia.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Eastern Mediterranean Roman mosaics of Animals, late 5th - 6th century. Marble cubes, and limestone. Three animals are in the race, a dog, a lion and a pheasant. They belonged perhaps to a hunting scene which was a popular floor decoration in houses or they may illustrate the biblical theme of 'Peace of animals', found on the floors of the churches of the Eastern Roman provinces. inv 3672, Louvre Museum, Paris
  • Hagia Irene or Hagia Eirene ( , "Holy Peace", Aya rini), the first Christian Roman Basilica built in Constantinople by Emperor Constantine. Rebuilt by Emperor Justinian I had the church restored in 548 and dedicated to his wife Now just inside the walls of the Topkapi Palace with the 19th century historic Ottoman houses of Soukçeme Soka in the foreground , Istanbul Turkey
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.
  • Kouros Statues of the Archaic Period. Early 6th c. B.C. (circa 580 B.C.)  Known as Kleovis and Biton, the two boys who heroically pulled their mother on her chariot to the sanctuary where she was to worship. They pulled the chariot for a distance of about 8km. They died the same night peacefully in their sleep according to Herodotus. Delphi Archaeological Museum.

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